The Great Debate | Rashad Khalifa Addresses Criticism, Challenges Traditionalist

Transcript:

(0:10) According to the Quran, surah number 74, verse number 30, ʿalayha tisʿataʿashrah, over it are 19. (0:28) But who are 19? (0:32) That's what Dr. Khalifa will explain in this interview. (0:38) You, please, brothers and sisters in Islam, welcome with me Dr. Rashad Khalifa. (0:51) I read research in the Quran, and I was blessed by Allah subhanahu wa ta'ala to see the magnificence of the Quran, and this is really sufficient for an introduction. (1:08) We would like to know how this mathematical course goes, and how far it is beneficial to the Muslim in his own living life. (1:21) I mean, the Quran is in America, and there is a lot of ways to prove that the Quran is in America. (1:27) If you read it in Arabic, you will see a lot of verses apply to itself that the Quran is in America, and it is the word, really the word of God. (1:41) But... (1:42) Well this is the first physical evidence, the Quran is full of miracles, but all of them are disputable. (1:50) The linguistic excellence, the scientific miracles, and all these things. (1:55) The Quran is full of miracles, but the mathematical miracles are indisputable, it is physical based on physical facts, like Bismillah ar-Rahman ar-Rahim being 19 letters, the number of surahs being 114, all these are physical facts, like the sun rising from the east, it is indisputable, unlike the previous miracles. (2:15) So this is in accordance with God's word in surah 41, verse 53, where God says sanurihim ayatina fil-afaf, this is in the future tense, sanurihim. (2:25) We will show them our miracles in the horizons and within themselves until they realize that this is the truth. (2:31) So the miracles of the Quran are increasingly powerful. (2:36) And then we get to this mathematical miracle, which is described by God himself as one of the greatest miracles. (2:43) The surah that we mentioned, 74, alayhaa tis'at'aashif, the verse 30, and then the verses go on and on saying that this is one of the greatest miracles. (2:53) It says kalla wal-qamar, wal-layli idh-albar, wal-subh idh-asfar, innaha la'ihda al-kubar. (2:59) It is one of the greatest miracles, and this is God's own description of it. Speaker 2 (3:03) You mean here, the miracles, it is the computer age, right? Speaker 1 (3:13) I noticed, excuse me for this, I noticed you used God, you did not use Allah, which the Quran always says Allah, because the Quran came in Arabic, it did not come in English or in Persian, the Quran in Arabic. (3:28) Actually I did say Allah swt, at least one time. (3:31) But I noticed you say God, did you? (3:32) It depends on what language you speak, if you speak English you have to say God, if you speak Arabic you have to say Allah, because as you know, you are from Egypt, and you know the Egyptian cops use the word Allah, they say inshallah, and say mashallah, and some of them are named Abdullah, so Allah is the Arabic word and has nothing to do with it. (3:52) So using God, it is already okay. (3:56) Of course, it depends on what language you use. (3:58) If you meet somebody in the street and say Allah, here in the United States, some people think Allah is a man who is named Allah, or Allah is a rock, somewhere. (4:10) And this is an actual happening. (4:12) My son was in a class where they taught that Allah is a rock, and my son had to object. (4:18) But they say we have nothing to do with this, because you know there is a lot of... (4:21) What I mean is, it depends on what language you use. (4:23) If you use English you have to say God, if you use French you have to say God, if you use Farsi you have to use God, if you use Arabic you have to say Allah. (4:32) I would like to know how far it is beneficial to the human being, I am a Muslim, and you discovered that the computer age discovered that the Quran, and you discovered... (4:45) You are asking about the role of the mathematical code? (4:47) Yes, to the Muslims. (4:49) To the Muslims and the non-Muslims. (4:51) This is mentioned in the Quran immediately after the number 19. (4:55) It says, it gives you five reasons for the number 19, it says... (5:01) We made the number for the following reasons. (5:04) Number one, to disturb the disbelievers, to prove their disbelief. (5:15) This is the number two reason, is to make the believers among the Christians and the Jews certain that this book, the Quran, is from God. (5:29) Number three, so the people who believe that the Quran is from God before the number 19, without the number 19, when they see the mathematical code they will increase in faith. (5:43) yes, that is... (5:44) And the fourth reason, if any of the Muslims or the Christians or the Jews have any doubt in their heart that this book, the Quran, is from God, the mathematical code will help remove all this doubt. (6:02) Number five, in the verse, it says... (6:10) And to expose the hypocrites and the disbelievers, they will say, so what, this is not important. (6:16) So these are the five reasons that God himself gives as the role of the number 19 or the mathematical code in the Quran. (6:25) But there is surahs, there is ayats in the Quran, by Arabic, that prove to the Muslims and the non-Muslims that the Quran is a miracle, it is the word of God. (6:37) For example, like... (6:40) Allah subhanahu wa ta'ala, he said, he made, he covered the ground with the night and... (6:50) He rolls the day around the night and the night around the day, proving that the earth is round. (6:56) How the messenger of God approved this, how the messenger of God knows that. (7:02) In the centuries later, they start to approve this. (7:07) So if we go through the Quran we will find a lot of... (7:09) Let us say that this verse will cause someone to believe in the Quran. (7:12) Yes. (7:13) You cover with the night and the day and you cover with the day and the night. (7:14) Yes. (7:15) This person, when he or she looks at the mathematical code, God says in the Quran, not I am saying, God says that his belief will increase, his faith will increase. (7:26) yazdadal ladheena aman wa iman. Speaker 2 (7:28) So this is an additional confirmation or assurance or increase in faith. (7:37) We do not believe in hadith or sunnah, do you believe in hadith or sunnah? Speaker 1 (7:41) I believe that the Quran is complete, perfect, and fully detailed, because God says so in the Quran. (7:45) And we do not have to use hadith or sunnah at all. Speaker 2 (7:48) It does not matter, any other surah. Speaker 1 (7:54) I noticed in the prayer here, you never mentioned the messenger of God, like you ignored him completely. (8:02) Do you have anything against him? (8:05) Because you ignored him. (8:06) You say, oh no, let us stop this. (8:09) Is it true that I mentioned the... (8:10) Yeah, you say Allah, then when you pray it, you pray it. (8:15) You read fatha, but you did not read Quran. (8:18) Yes. (8:18) You know, something is actually... (8:20) I hope you will correct me if I am mistaken or something, new to me, new to any Muslim, because we know that when we stay, we say Allah, ashhadu anna la ilaha illallah, wa anna muhammadun rasulallah. (8:34) This is a part of Islam, you can't separate it, you can't say ashhadu anna la ilaha illallah, I will be a witness, there is no God but one God, and you hold that the messenger of Muhammad is the messenger of God. (8:49) If you hold it, you mean your shahada is incomplete. (8:52) Is that right? (8:53) Well, that is what I believe, I hope you will correct me. (8:55) Let us look in the Quran again. (8:57) If you look in the Quran, the Quran gives you the correct shahada. (8:59) Okay. (8:59) Okay? (9:00) And this is in surah number 3, verse 18, it says shahada allahu annahu la ilaha illahu wal malaikatu wa ulul ilmu qayamun dh-dh-dh. (9:09) So the shahada, according to Allah, the angels and those who know, ulul ilm, is la ilaha illallah. (9:18) There is no Muhammad rasulallah there. (9:20) This is one point. (9:21) When you hold it, shahada allahu annahu la ilaha illahu wal malaikatu wa ulul ilm. (9:29) So this is the correct shahada as dictated in the Quran. (9:32) When you say la ilaha illallah Muhammad rasulallah, you violate the most basic commandments in the Quran. (9:41) The first one is the principle of tawheed. (9:45) You are not commemorating God alone, you are putting a name besides God, another name besides God. (9:52) You are making distinction among the messengers of God. (9:56) And this is an important commandment that you see in surah 2, verse 285 for example. (10:02) It is mentioned four times in the Quran that you do not make, you shall not make any distinction among the messengers of God. (10:09) And it is done so powerfully that any Muslim who makes distinction is not a Muslim at all. (10:18) Because the Quran says la nufarriqu bayna ahadu min rusulih, wa qalu sami'na wa ata'an. (10:23) And this is about the mu'mins. (10:24) amala rasulu bin ajayil ilayhi min rabbihi wal mu'minun, kullun amala billahi wa malaikatihi wa kutubihi wa rusulih, la nufarriqu bayna ahadu min rusulih, wa qalu sami'na wa ata'an. (10:35) That is about the shahada. (10:36) The Muslim, he does not, he should not have to say la ilaha illallah Muhammad rasulallah, but he believes la ilaha illallah, and he believes all the messengers of Allah swt, they are equal, no distinction between... (10:51) When was the last time you said la ilaha illallah yunus rasulallah? (10:55) Well you actually do not say yunus, what do you say? (10:59) Answer my question, when was the last time you said la ilaha illallah yunus rasulallah? (11:04) I hope you understand me, I am not debating you, I am not arguing you. (11:08) No, no, I am just correcting the point of the distinction among the prophets. (11:12) When was the last time you said la ilaha illallah yunus rasulallah? (11:15) When I say la ilaha illallah Muhammad rasulallah, I will answer your question, I will answer the way you want, I will answer the way... Speaker 3 (11:23) No, no, I will just say yes or no. Speaker 1 (11:26) When was the last time you said la ilaha illallah yunus rasulallah? (11:29) When I say la ilaha illallah Muhammad rasulallah, it is admitting that I admit all the messengers up to Muhammad, I believe in him. (11:38) You do not say that, you do not say that. (11:40) I admit, I believe in all the messengers, including the last messenger of Allah swt. (11:45) Muhammad is not the last messenger. (11:47) Well, this is another point... (11:50) Where do you get that? (11:51) Where do you get that Muhammad is the last messenger? (11:53) Let us continue. (11:53) Let me ask another question, is Muhammad dead or alive? (11:59) This is ilmuhandallah, he is dead. (12:02) As far as I know, as a human being, he died. (12:05) Muhammad is dead. (12:06) As far as I know. (12:07) Am I coming to be quotient or I am quotient? (12:11) No, we are dealing with your question, la ilaha illallah Muhammad rasulallah, we are looking at this statement from the logical point of view, forget anything else, just God gave us a mind that he wants us to use. (12:23) So you are saying la ilaha illallah Muhammad rasulallah, which means what in English? (12:28) I do not know, there is no God, but one God, and Muhammad is the messenger of God. (12:33) Muhammad is the messenger of God. (12:35) So my question is, is Muhammad dead or alive? (12:39) What do you think? (12:42) What I think that around says Muhammad is dead, innaka mayyitun wa innahum mayyitun. (12:46) We know that Muhammad is dead unless he is 2,000... (12:49) 1,400 and some years old, sitting somewhere. (12:53) But he is in a grave now, he is dead, right? (12:55) Now, do you think a dead man can be a messenger of God? (12:58) No longer after he died. (13:00) Exactly, so why do you say Muhammad is the messenger of God? (13:03) He could not be a messenger of God because he is dead. (13:07) Is this true? (13:09) I will go for the time being, okay? (13:12) Let's go, let's go. (13:14) Can a dead man be a messenger of God? (13:19) He was a messenger of God, he completed his mission. (13:24) Therefore the correct statement would be Muhammad canna rasulallah. (13:27) Therefore the statement la ilaha illallah, Muhammad rasulallah, is wrong. (13:31) Even from the purely logical point of view. (13:35) However, like I said, the shahada is in the Quran, unfortunately the Muslims do not follow the Quran. (13:41) And it says shahidallahu annahu la ilaha illahu wal malaikatu wa ulul ilm. (13:45) Therefore anyone who says anything but la ilaha illallah is not among ulul ilm, he does not know, he is ignorant. (13:53) It is due to ignorance. Speaker 2 (13:54) That is why in the khutba you say la ilaha illallah, this is it, this is what we say. Speaker 1 (14:05) You said you believe in the Quran, nothing but the Quran, and we do not have to pay anything for hadith, why? (14:12) We do not have to pay any attention to hadith, why? (14:16) Because God says in the Quran that the Quran is complete, perfect, and fully detailed. (14:21) And the question is, do you believe God or not? (14:23) If you believe God, you believe that the Quran is complete, perfect, and fully detailed. (14:28) Listen to this, this is verse 114 in surah 6, it says, afaghairallahi yartaghil haqqil wa huwa alladhi anzal ilaykumul kitaba mufassalam. (14:38) Shall I seek help from God, the source of law, when he sent down to you this book fully detailed? (14:44) Mufassalam, fully detailed. (14:46) Okay. (14:46) Therefore, if you go to anything else, you will be a rejecter of the Quran. (14:51) You have rejected, you have disbelieved God. Speaker 2 (14:56) So this is the reason why, it does not matter how great the hadith is. Speaker 1 (15:04) The Quran is the divine constitution of God to mankind, and who applied, who performed that constitution to mankind better than Muhammad, the messenger of God, the one who revealed it, the one who received it, and delivered it to mankind. (15:28) People always like to follow the one who received it, and to see how he performed it, how he showed it to the people, then they follow his way of performing the constitution of God. (15:45) It is me, when I follow the hadith, it does not mean I am not aware of the Quran. (15:50) As far as I know, I hope you correct me if I am wrong. (15:52) I am just saying my statement, and I am sure you will have a comment on it. (15:58) But first of all, if the Quran is fully detailed, not if the Quran, I mean I know the Quran is fully detailed, God says the Quran is fully detailed, therefore you do not need anything else. (16:08) We know that the hadith are, we know now from many, many years of research that the hadith are fabrications attributed to the prophet. (16:19) Now the Satan knows that we love the prophet very much, and he used that as a bait. (16:27) When you catch fish, you put bait on a hook, a deadly hook, and you catch the fish. (16:32) If you excuse me for interrupting you Dr. Khalifa, the Muslims are aware of a lot of hadith being injected to hadith, not like the Quran. (16:43) I am talking about the Sahih Bukhari for example. (16:45) Sahih Bukhari is full of contradictions, blasphemies against the prophet, I can show you literally hundreds of hadith that are attacks on the prophet. (16:57) They distract from the greatness of the prophet Muhammad. (17:01) But the important point, Abdurrahman, is that God says the Quran is complete, perfect, fully detailed, this is the important point. (17:09) So if you give me a hadith that is fantastic, and great, and has all the qualities of the best things in the world, I still cannot go to it because God tells me the Quran is complete, perfect, and fully detailed. (17:23) But the fact is that the hadith is actually a blasphemous attack against the prophet. (17:31) And I gave you an issue of the Muslim perspective in Arabic, proving that, I am talking about Sahih Hadith of Bukhari, they are a transgression against the prophet. (17:41) So you are ignoring completely the great teacher of Islam, which is Muhammad, peace be upon him, he was a great teacher, he is the one who received the message of Allah, and he taught it to the people, so I consider him, he is my leader. (17:56) You are missing the point. (17:58) Okay, let me know it. (17:59) You are missing the point. (18:00) The hadith was never authored by the prophet, it has nothing to do with the prophet. (18:05) Because did the Quran come out of the prophet's mouth? (18:09) How did it come out? (18:10) Did the Quran come out of the prophet's mouth? (18:12) I will ask you, you won't ask me, how did it come out? (18:16) It doesn't matter how. (18:18) The Quran says that Gabriel brought it. Speaker 3 (18:20) Really? Speaker 1 (18:20) Yes, how did he reveal it to Muhammad? (18:22) Yes, Gabriel brought it, revealed it to Muhammad, it came out of his mouth. (18:27) Whose mouth? (18:28) Muhammad's mouth. (18:29) Muhammad's mouth. (18:30) Right, therefore, if you want to follow Muhammad, you follow the Quran, because it came out of Muhammad's mouth. (18:35) Yes. Speaker 2 (18:36) So I don't know what the people are getting at. Speaker 1 (18:38) If I am an Arabian illiterate, I don't understand that highly quality Arabic language of the Quran, miracle of the Quran, and I would like to understand who will teach me and show me the right way more than the one who revealed it from God. (18:59) Right. (18:59) Peace be upon him, Muhammad alayhi as-salatu wa as-salam. (19:02) That is why Muhammad, he put the hadith... (19:05) Are you saying Muhammad is the teacher of the Quran? (19:07) He is the interpreter of the Quran now, the Muslim. (19:11) He was forbidden from interpreting the Quran. (19:13) He was. Speaker 3 (19:14) Yes. Speaker 1 (19:14) This is in the Quran, in surah 75, verse 19. (19:17) Yes. (19:18) It says... (19:21) He said... (19:22) Telling Muhammad, don't move your tongue, or in English here, in American English, don't open your mouth, that we are the ones who will reveal it and put it into the Quran. (19:38) If we have it in the Quran, you Muhammad, follow the Quran. (19:42) God is saying that I am the one who will explain it. (19:47) So the prophet is forbidden from explaining the Quran. (19:51) In another surah, surah 69, starting at verse 38, we see that if the prophet uttered anything else other than the Quran, he will go to hell. (20:00) It says... (20:02) To go from the beginning... (20:10) It says... (20:21) Okay, yeah. (20:24) This is the strongest oath in the Quran. (20:31) I swear by the things you see and the things you do not see. (20:34) Now this is not swearing by the sun or the moon or time or anything, this is swearing by everything in the universe. (20:43) This Quran is the utterance of an honorable messenger. (20:49) It is not the utterance of a poet. (20:55) It is not the utterance of a soothsayer, or some Egyptian bakkash, somebody who is bakkash. (21:02) What is bakkash? (21:03) Soothsayer, kahib, okay. (21:05) It came from the lord of the universe. (21:10) And if he uttered anything else... (21:20) None of you can protect him. (21:25) It is because of this interruption of the English language, I hope I did not mess up the verses, but this is the general, I think. (21:45) So you are actually trying to tell me there is no way we have to follow the hadith of the messenger of God, or follow his way or anything. (22:03) We have the Quran, we have to stick to this. (22:06) You still missed the point. (22:07) It is not the hadith of the messenger of God, it is the hadith attributed to the messenger of God. (22:12) The prophet Muhammad will never disobey God. (22:15) And God told him, you have the Quran, and nothing else. (22:19) And this is in surah 19, surah 6, it says... (22:24) Qul ayyi shay'in admaru shahada, who is better in testimony? (22:29) Qul illa, jaheedun bayni wa baynakum, wa oohiya ilayya hadha alqur'an, yudhirakum bihi wa man balak. (22:36) I was given this Quran to deliver to you and the future generations. Speaker 2 (22:40) Wait a minute, wait a minute, it did not say oohiya ilayya hadha alqur'an wa alhadith. Speaker 1 (22:48) No, I think I agree with your point for one reason, because we will be as Muslims, all of us will be judged by the Quran. (22:57) But I disagree about one thing because, another thing because, the hadith I have to follow, the messenger of God, the one who received the Quran and he delivered it to me as a Muslim. (23:11) If I ignore it... (23:12) But you missed the point again, the hadith came from Satan, not from Muhammad. (23:16) I have to be aware what is the right hadith, what is the wrong hadith. (23:19) But ignoring the messenger of God, that is a question I would like to... (23:25) You made a few more of that, you ignore the messenger of God? (23:28) No, if I ignore the hadith, if I ignore the messenger of God... (23:33) If I brought to you the hadith from Satan, do you still want to follow it? (23:36) No. (23:37) So if I brought it to you just because the shaitan came to you and said qala rasoolallah sallallahu alayhi wa sallam, do you believe it? (23:43) If it is going to be... (23:44) If you say Satan walks from this door wearing a turban and says qala rasoolallah sallallahu alayhi wa sallam, are you going to follow it? (23:52) It has been re-narrated by most scholar religions in Islam, which we know that they are being following the messenger of God, and they know what he says, and they are witness, and we are taking them, holding them, they are witness, Muhammad, because we do not see them. (24:12) They never witnessed Muhammad. (24:13) Well that is... (24:14) The first hadith that was recorded was 250 years after Muhammad, across 8 generations of the day. (24:20) So from the day Muhammad died to 250 years, there was no hadith at all. (24:25) That is right. (24:25) I see. (24:27) You believe in the... (24:28) There was no recorded hadith, people were making up hadith at the time, for example, you come to my house and I have only fish to feed you, if you object then I will tell you what the prophet said, if you eat fish alone it is going to be great. (24:40) So people made this kind of hadith, and it was not recorded I think. (24:44) So Bukhari came 250 years later and claimed that the prophet said these things, and as you know Bukhari eliminated 90% of the things that he wrote himself, and still whatever is left, the thousands of hadith are attacking and spewing against the prophet. (25:02) Okay, let's move to another point because if we are going to continue talking about this point, we will never finish it at all. (25:08) Well this point should be finished because without it the Quran is complete, perfect, fully detailed. (25:12) Okay. (25:13) And the Quran says that telling Muhammad to tell us that he brings only the Quran. (25:20) The last verse in surah 50 says... (25:26) Deliver the message of the Quran, it doesn't say Quran al-sunnah or Quran al-hadith. (25:36) But there is a lot of surahs also that remind the Muslim to follow Allah and the messenger of God. (25:42) For example, I probably have some... (25:46) Ya ayyuha al-latheena aaminu billahi wa rasooli wal-kitabi al-lati nazzala ala rasooli wal-kitabi al-lati munzila min al-qadr. Speaker 2 (25:53) Yes. Speaker 1 (25:54) Al-yawmu atmaltu lakum inna allaha wa malaikatahu yusalluna ala al-nabiyyi. (25:58) Yes. (25:58) Allah subhanahu wa ta'ala also confirming to the people to pray to Muhammad, because Allah subhanahu wa ta'ala praying to him. (26:05) As far as I know, I hope you will understand me and you will correct me if I am wrong. (26:10) Let me correct him. (26:12) Ya ayyuha al-latheena aaminu billahi wa rasooli wal-kitabi al-lati nazzala ala rasooli wal-kitabi al-lati munzila min al-qadr. (26:19) So why do you disobey him then? (26:22) Why are you disobeying him when he tells you to uphold that the Quran is complete, fully detailed, and you should uphold the Quran alone? (26:29) Why do you disobey him and go to something else? (26:31) I see. (26:32) You see in the Quran it is telling you to obey Allah and Rasool. (26:35) So why don't you listen and obey Allah and Rasool? (26:39) By obeying the messenger of God, and obeying because I know that the messenger of God he has been taught by Allah subhanahu wa ta'ala, he was orphaned, and he is taught by Allah subhanahu wa ta'ala, and he was perfect, he was perfect. (26:58) This is the reason for you to disobey him? (26:59) No, to obey him. Speaker 3 (27:00) You are not obeying him when you go to one of the Prophets. Speaker 1 (27:02) It is the reason to obey him, to obey him in the Quran, and his way of life, way of life. (27:08) But if you follow anything other than the Quran, you are disobeying the Prophet. (27:11) I see, okay. (27:12) So therefore, you must be there, if you are reciting these verses, you have to do them yourself, atiullah wa atiur Rasool. (27:19) If you obey Rasool, you will uphold the Quran. (27:22) The whole Quran is nothing but the Quran. Speaker 2 (27:23) If you go to anything other than the Quran, you are not obeying the messenger of God. (27:31) So you believe in the Quran from the cover to the cover. Speaker 1 (27:34) You believe in this Quran, and our speaking to each other now, we will speak upon the Quran. (27:40) Yes, absolutely. (27:41) Okay, you say, you said I think one of your brochures here, if you allow me to read it to you, or just to say it here, you said, providing indisputable evidence for the exposure and removal of two human made sentences that were injected into the Quran at the end of the last surah, here in Medina, surah number 9. (28:08) In other words, you say here that the human being injected some surahs in the Quran. (28:14) Verses, yes. (28:15) Some verses in the Quran. (28:17) So this Quran, the one in my hand here, in Arabic, the one in my hand in Arabic, it is not completely perfect. (28:25) It has been injected by mad men, the surahs, you believe in that. (28:31) Right. (28:32) Okay, and also... (28:33) This Quran is not correct. (28:34) It is not correct. (28:35) But we know the correct Quran. (28:36) Let me finish. (28:37) I can show you a Quran that is correct. (28:39) You will show me in a minute, but let me continue this. (28:43) Allah subhanahu wa ta'ala says, inna nahnu nazzalna dhikra wa inna laahu la hafidhuna. (28:47) Allah subhanahu wa ta'ala took an oath on him to guard the Quran. (28:54) He did. (28:55) Because mankind could not guard the torah or the bible. (29:01) That is right. (29:01) So Allah took an oath on him to guard the Quran. (29:06) In your translation you said, we have sent down for this verse, we have sent down the revelation, and we will surely preserve it. (29:17) In Yusuf Ali's translation, what he says, he says, we have without doubt set down... (29:24) Excuse me, let me... (29:25) Excuse me. (29:30) In Yusuf Ali's translation, which most of the Muslim people are taking by Yusuf Ali's translation of the Quran, we have without doubt sent down the message, and we will assuredly guard it from corruption. (29:47) I agree with that. (29:48) You agree about that? Speaker 3 (29:49) Yeah. Speaker 1 (29:50) Okay, I would like you to elaborate on this point. (29:52) Dr. Khalifa? (29:54) Allah subhanahu wa ta'ala carried out his promise and he preserved the Quran perfectly. (29:59) I can show you a Quran that is perfect in the way it was sent down and the way it was written. (30:05) Oh, let's see. (30:06) Right. (30:07) The way every letter of it is preserved, not a single letter is added and not a single letter is lost. (30:15) Yes. (30:16) However, if you go to Egypt or Iran today, you are going to see that the Quran is printed with some mistakes in them. Speaker 3 (30:22) Okay. Speaker 1 (30:22) But this does not negate the fact. (30:24) Let's be clear now, let's be clear before you go. (30:28) Yes. (30:29) This Quran, it has been in the whole world, through Iran, through Persia, through the Arabic world. (30:38) This Arabic Quran, it is not the real Quran. (30:42) There are some mistakes in it. (30:43) It has mistakes in it. (30:44) Right. (30:45) And you have the one... (30:47) But the point is that God did preserve the perfect Quran and we have it. (30:51) You have it. (30:52) It is all over the world. (30:53) With whom? (30:54) With you. (30:55) It has it. (30:56) No, it is even here. (30:56) You can find it here also, as long as you mark the mistakes, that you have mistakes. (31:01) Allah subhanahu wa ta'ala says... (31:05) So how do you explain the fact that in Iran today they are printing millions of Quran that do not follow the Quranic writing? (31:17) Like for example, the word salat is written saad, laam, alif, haif, and instead of saad, laam, waaw, haif, as in the original Quran. (31:25) How do you explain that? (31:26) You mean God failed to carry out His promise? (31:29) Is this what you think? (31:30) No, I am not thinking of anything. (31:32) I would like to... (31:33) Okay, I am saying that it does not matter what people do with the Quran, they can take it and mess it up and do anything they want. (31:38) This is their... (31:39) what they want to do. (31:40) This is only ink and paper. (31:42) But the Quran that God sent down is preserved exactly in the way that it was written, and without adding or losing a single letter. (31:52) So this promise of God, inna nahnu lizzal muddikuna lana hafizoon, is kept. (31:57) However, I must point out something to you. (32:00) When there is a law, like the law of preservation of the Quran, this law does not exist unless it is violated. (32:08) Do you understand what this means? (32:09) Yes, I am following you. (32:10) Okay, for example, if there is a law that Abdurrahman Salim cannot leave this room, if you stay in this room forever, nobody will ever know that this law exists. (32:20) Is this true? (32:22) As far as I understand. (32:24) Okay, now, but if you violate this law and try to leave the room, and then you are forced back in, then we know that the law exists. (32:33) Therefore, the violation of the sacredness of the Quran proves that God preserved it because we detected the mistakes. (32:42) We know exactly where any letters were added or removed, and we have the perfect Quran. (32:48) You have the perfect Quran. (32:49) Because God fulfilled his promise. (32:52) Yes, do you think you can... (32:53) And the perfect Quran is contained in here, it is included in here, but people added some of their errors in here. (33:02) However, it does not make any difference because the perfect Quran is in existence. (33:07) If I am an ordinary Muslim walking in the street and I picked up this Quran, for the witness of Allah swt, how do I know this is right and this is wrong, and this is injected or this is not? (33:21) You are either a sincere Muslim or you are an insincere Muslim, is this correct? (33:27) Now God knows that, right? (33:29) Yes. (33:30) Now, when God knows that you are a sincere Muslim, he will see to it, it will be guided to the correct Quran, to the perfect Quran. (33:38) If you are not a sincere Muslim, you will be left to... (33:42) you will have a fake Quran. (33:43) A fake Muslim has a fake Quran, a true Muslim has a true Quran. (33:47) This is a rule of God. (33:48) Okay. (33:49) A sincere believer has a perfect Quran. (33:51) Okay. Speaker 2 (33:52) An insincere person does not have a perfect Quran. (33:55) Okay. (34:00) You said also that Muhammadians are the worst enemies of God. Speaker 1 (34:06) Beware of Muhammadians, the worst enemies of God. (34:11) According to the Quran, did the Quran say that? (34:14) Yes. (34:14) That the Quran said that the one who follows Muhammad will be my worst enemy? (34:19) The one who worships Muhammad. (34:21) The way? (34:21) Well, the way you worship, you know the Muslim that you never worship Muhammad. (34:25) You worship, you indicated at the beginning of this interview that you never worship Muhammad. (34:29) Yes. (34:29) You said la ilaha illallah, Muhammad rasulallah, so you worship Muhammad, he is alive? (34:33) Wait, wait, wait. (34:34) You put Muhammad's name next to Allah's name, this is shirk, by definition, this is shirk. (34:40) According to surah Quran. (34:41) You made a statement that Muhammad is a messenger of God, when he is dead, he is not alive, only God is alive. (34:46) This is why God says... (34:49) put your trust in the living one who never dies, because Muhammad is dead. (34:54) And when you put Muhammad's name, a human creature of God, next to God, the name of God, this is worshipping without knowing it. (35:06) So you are worshipping Muhammad without knowing it, because you do not follow the Quran that came out of Muhammad's mouth, because of your reverence for Muhammad, which is another word for it, idol worship. (35:18) The Quran tells you... (35:20) If you do not make any distinction among the prophets, or the messengers of God... (35:26) you do not argue, you say we hear and we obey, we do not make any distinction. (35:30) But you defy this and you make a distinction, and all this because you love Muhammad too much. (35:35) Now loving Muhammad too much is like the Christians loving Jesus too much and worshipping him. (35:40) And therefore, worshipping Muhammad, or doing or practicing shirk, God says there is a law... (35:51) that heaven is forbidden for those who make shirk. (35:54) And shirk, by definition, when you say la ilaha illallah, Muhammad rasulallah, this is shirk by definition, because... (36:01) let me put it for you in human terms, if you invite me to your house for dinner, you can invite me alone, right? (36:07) You say Rashad, come to my house alone, by yourself. (36:10) Then this would be I am coming to your house alone. (36:12) However, you can also say I will invite you to dinner at my house, but bring your servant with you, okay? (36:21) Then I am not invited alone anymore, this is shirk, there is a shirk, more than one person coming to your house. (36:27) Even though you are acknowledging that that other person is my servant, it still is shirk. (36:33) So when you say la ilaha illallah, Muhammad rasulallah, this is shirk by definition, and this is exactly why God teaches us in the Quran that the shahada is la ilaha illallah. (36:43) The shahada of Allah, the angels, and the people who know. (36:49) Correct me if I am wrong. Speaker 2 (36:50) So Muhammadans is the correct expression to describe... Speaker 1 (36:53) If I am a Muslim and I will say la ilaha illallah, by saying Muhammad rasulallah means that I approve and admit and bear witness that I will accept the message of Allah swt came through Muhammad. (37:19) No, you are rejecting the opposite. (37:21) When you say la ilaha illallah, Muhammad rasulallah, you are saying I reject Muhammad and his message. (37:27) This is what it means. (37:27) By breaking the commandments in the Quran. (37:32) By breaking the commandment of making distinction among the prophets, by putting another name besides the name of God, and by letting the best of the best of the prophets... (37:46) I am putting a name inside my God, because loving Muhammad is loving God, because Muhammad he devoted most of his life to Allah swt, to his message, in his death. (38:02) If you love Muhammad, why do you disobey him then? (38:07) If you love him, why do you disobey him? (38:08) He told you do not make distinction among the messengers. (38:11) He told you that the shahada is la ilaha illallah. (38:14) So why do you continue to disobey him then, if you love him, if you really love him? (38:18) Why don't you obey him? (38:19) Why don't you follow the Quran that came out of his mouth? Speaker 2 (38:24) You know, we have to think about it. (38:25) I am listening to you. (38:26) Go ahead. (38:32) The issue is that Allah and his angels pray a lot for the prophet. Speaker 1 (38:39) You do not believe in this? (38:42) Of course I believe in this. (38:43) You believe in this? (38:44) Yes. (38:45) How do you believe in it? (38:46) Well, do you know what you pray for him means? (38:48) What means? (38:48) Do you know what the prophet means in the Quran? (38:51) Also, do you know that thirteen verses before this God says that he and his angels do the same thing for every believer? (38:57) Yes. (38:58) In the same surah? (38:59) Yes. (38:59) It says, ya ayyuhal lazeena aamanu, O you who believe, adhkurullaha dhikran katheera, commemorate God continuously, wasabbihuhu bukratan wa aseela, glorify him day and night, huwa allathee yusalli alaykum wa malaikatuhu liyukhrijakum minal dhulmati ilal nooh. (39:15) So, inna allaha wa malaikatahum yusalluna ala alnabih, because alnabih is one of the believers, why? (39:21) To take him out of darkness into the light, just like the other verse. (39:24) And it says, O you who believe, do the same thing, help him also come out of the darkness into the light. (39:29) That is what it says, you have to understand what the verse means, because satan messed up this verse for the Muslims and made them, instead of adhkurullaha dhikran katheera, wasabbihuhu bukratan wa aseela, shaytan al laeem, satan decided that it is going to make the people commemorate Muhammad day and night, and yusabbihuhu Muhammad day and night, instead of God. (39:52) So they keep saying allahumma salli ala muhammadi, yusallu allaha alayhi wa sallam, alayhi salatu wa salam, instead of saying subhanallah wa la ilaha illallah, and so on. (39:58) So shaytan succeeded in tricking and duping the Muslims into commemorating Muhammad instead of God, by messing up the meaning of this verse. (40:07) Now the expression alnabih in the Quran, you have to watch this, and I challenge the so-called ulama in this subject, because alnabih in the Quran is always in the Quran during his lifetime, when he was alive, the word alnabih. (40:25) Like la tarfa'u sultakum falqasawtin nabih, how can you carry out this commandment now, do not raise your voice over the voice of the prophet when he is dead? (40:34) This means you don't speak at all, because his voice is still, if you do it now. (40:39) So the word alnabih, ya ayyuhan nabiyu idha tallaqtum an-nisaa, how can the prophet divorce his wife when he is dead? (40:46) ya ayyuhan nabiyu idha mutaharrum wa ahallallahu lakum, so consistently in the Quran the word alnabih is during his lifetime. (40:52) So in the Quran wa malakatahum yusalluna ala alnabih means Muhammad during his lifetime, ya ayyuhan ladheena amanu sallu alayhi, during his lifetime, help him, support him, during his lifetime. (41:02) Not after he is dead and every time he is divorced. (41:04) But Allah swt always precisely in the Quran when he mentions things, we are carrying it as it is, because we follow the Quran as you said. (41:14) Allah swt died and said ya ayyuhan ladheena amanu in the time of the messenger, means after the death of the messenger, do not sallu ala Muhammad. (41:23) You don't know what the meaning of sallu alayhi means? (41:25) So pray to him, like, or supporting him, that is all supporting the prophet. (41:30) Sallu alayhi comes from the word salam, same context, connection, stay close to him, help him, support him, it doesn't mean, it doesn't say say sallallahu alayhi wa sallam, because it contradicts itself, you know, it says at the beginning inna allaha wa malakatahum yusalluna ala alnabih, so do you agree that allah wa malakatahum yusalluna ala alnabih? (41:48) This is the present time. (41:49) Yes, do you agree that allah wa malakatahum yusalluna ala alnabih? (41:53) Yes I do. (41:54) So allah wa malakatahum yusalluna ala alnabih, so why are you telling him to sallu ala alnabih? (41:58) Because since allah and his angels praying on Muhammad, I am as a Muslim should pray on Muhammad and on every single Muslim who believes in Islam. (42:10) Yeah, but according to you, you are saying allahumma sallu ala Muhammad, right? (42:13) Yes. (42:14) But already Allah tells you that he is making salat on Muhammad. (42:16) That is why I ask allah subhana wa ta'ala to accept my praying on Muhammad. (42:21) No, but he is already doing it, you are asking him not to do what he is saying he is doing. (42:24) For me. (42:25) But you can see that satan messed up the meaning of this verse. (42:28) Yes. (42:28) What this really means is during the prophet Muhammad's time, because of the use of the word alnabih, all you who believe, support him and help him and stay in touch with him, this is what it means. (42:38) But the Muslims messed it up and satan uses it to make the Muslims worship Muhammad instead of God, this is why I call him Muhammad. (42:51) So we should not actually do that, we should not actually mention Muhammad for anything, as I saw in the prayer on Jummah prayer here, you never mention Muhammad for anything. (43:04) I mention him if I need to, what do you want to mention him for? (43:06) You never mention him, I mean it is not... (43:09) What do you want to mention him for? (43:10) You do not have to mention him. (43:11) Why? (43:12) Well I am asking you. (43:13) I am asking you, why do you want to mention Muhammad? (43:15) As a messenger of God. (43:17) But the Quran says only the hypocrites say that. (43:19) Only the hypocrites declare that Muhammad is Rasulallah, because we know that Muhammad is Rasulallah, we do not need to say it. Speaker 3 (43:25) Okay. Speaker 1 (43:26) Okay? (43:26) It says... (43:28) ... (43:32) So throughout the Quran, only the hypocrites say... Speaker 2 (43:37) ... (43:38) ... Speaker 1 (43:43) So actually you are ignoring completely the way Muhammad used to live, and you are ignoring to take for us as a Muslim to know how Muhammad used to live his right way according to the Quran, so we have to follow it. (44:00) Are you ignoring the way Muhammad used to live? (44:02) No, I would like to go for it. (44:04) So why are you wearing a tie? (44:05) Do you wear a tie? (44:06) We are not going for outside as much as inside. (44:13) No, wait a minute, you are talking about the way he lived. (44:15) The way he used to live in behaving as a Muslim. (44:20) See, you are going for outside, now for the service we are going for inside. (44:25) The way he performed the Quran, how he used to live. (44:28) Do you believe that he lived the Quran? (44:30) Yes. (44:31) Did you believe that his source was the Quran? (44:34) Yes. (44:34) Even according to hadith it says... (44:36) Yes. (44:37) He represented the Quran, right? (44:39) Yes. (44:39) Okay, now we have the Quran. (44:40) Okay. (44:40) So therefore, if you want to follow Muhammad, you follow the Quran. (44:44) Okay. (44:44) Wait a minute, is this true? (44:46) Yes, true. Speaker 2 (44:47) Alright, so this is what we are doing, we are following the Quran, which means we are following Muhammad. Speaker 1 (44:58) However, Muhammad's job was to deliver the message, he did the job, he did a good job, and he is God, and that is his role. (45:05) He cannot guide you. (45:06) And that is it, no more, you do not have to think of... (45:08) This is what the Quran says. (45:09) This is what the Quran says. (45:10) maa ala rasooli illa albala, two negatives. (45:12) maa ala rasooli illa albala, maa ala rasooli illa albala. (45:14) I think as far as I know, in this surah, it means, like, you Muhammad do not force people to believe in Islam, you are only responsible for delivering the message. (45:26) And this is the first statement that is not violated anywhere in the Quran, it is repeated. (45:30) maa ala rasooli illa albala, halala rasooli illa albala walmubayyin. (45:34) And it is repeated many times. (45:35) So the sole function of the prophet, of the messenger, is to deliver the message. (45:39) That is all. (45:40) innaka la tahdi min ahbaq, wa lakin maa ya'di man yashar. Speaker 3 (45:42) Right. Speaker 1 (45:43) This is also supporting the same surah you said it now, it means, like, you do not force the people for believing, no, you just deliver the message, and you perform it and teach the people how to do it. Speaker 2 (45:54) no, no, no, you are adding other things, because it says, maa ala rasooli illa albala, there is nothing else here. (46:04) These people come to this mosque here, who do they follow? Speaker 1 (46:07) They follow you, right? Speaker 3 (46:09) They follow the Quran. Speaker 1 (46:10) You know, you hold this Quran, and you teach them in the Quran, so they sit and they listen and look at you and they say that is right, that is right. (46:17) Who is right? (46:18) The Quran. (46:18) Dr. Khalifa is right, in a way of interpreting the Quran here. (46:23) So I am following Dr. Khalifa, but if you follow Dr. Khalifa, then you are not right, it is not right. (46:28) That is right. (46:28) Okay. (46:29) And it is also... (46:29) Anybody here, and we all know this, we do not follow any person, and we emphasize here that we are worshippers of God alone, we follow the word of God alone. (46:37) But if I am... (46:38) And if I ever say anything that is not in the Quran or contradicts the Quran, I am the first one to appreciate alerting me to this, because then I am wrong. (46:46) If I am following... (46:47) Nobody follows me. (46:48) If I am following the Quran, why should I come to this mosque to listen to Khalifa? (46:52) You do not need to, you do not need to. (46:53) I look at it in the house, I do not need even to look to Mr. Khalifa, right? (46:57) That is right, that is right, absolutely, you do not need, anybody. (46:59) You do not need Mr. Khalifa or anybody, you just... (47:01) If you have the Quran, you do not need anybody, because you follow the Quran and nothing else. (47:06) There is a commandment in the Quran that says... (47:12) It says force yourself to be with those who worship God alone, because it is a social function, this is why God instituted the Friday prayer every week, so all the believers who follow the Quran alone must get together, they must know each other, they must be united, as you know, throughout the Quran these instructions are there. (47:28) So this is the only reason we are here. (47:30) And there are replicas of this message in many other places around the world, who do not have Mr. Khalifa there, because we have our leader is the Quran, our imam is the Quran, our guide is the Quran, the word of God. (47:43) We are worshipers of God alone, and we go out of our way to destroy persons or idols of any kind, alive or dead, okay? Speaker 2 (47:52) So this is the reason we get together here. Speaker 1 (48:00) I want to show here also, if you can comment on this plea, as you said here, Islam being practiced today is securely corrupted beyond recognition, can you elaborate on this? (48:12) Absolutely. (48:13) The Muslims in the world today do not do anything according to the prophet Muhammad's teachings. (48:20) You for example, did you make wudu today? (48:24) Yes I do. (48:25) Okay, can you describe it to me? (48:27) As usual. (48:28) Okay, go ahead, describe it. (48:29) Number one, you open the faucet, you wash your hands, okay? (48:33) I wash my face, my arms, my feet, that is as far as I know. (48:41) Okay, you do not do your hands? (48:42) Yes I do. (48:43) You do not do your mouth, your ears? (48:46) My mouth is sunnah, that is what you said, you said you do not follow sunnah. (48:49) I am asking you what you did, but you are asking exactly what I did. (48:54) I said, now I do sunnah wudu, there is sunnah before fard, sunnah is when washing my mouth, because I am going to stand next to someone, I do not want him to smell, smell my smell, so I wash my mouth. (49:13) Okay, so you wash your hands first? (49:15) Yes. (49:15) Okay, and then you wash your mouth? (49:16) Yes. (49:17) Your mouth? (49:17) Yes. (49:18) You wash your nose? (49:18) Nose. (49:19) And my face? (49:20) And you wash your face? (49:21) And my arms? (49:22) Your arms. (49:22) My hair? (49:23) Your hair. (49:24) My ears? (49:25) Your ears. (49:26) My feet? (49:26) My feet. (49:27) Eight steps. (49:27) Yes. (49:28) Eight steps, right? (49:29) Yes. (49:30) Okay, now if you look in the Quran, this came out of Muhammad's mouth, I am taking you as an example, because you are telling me that the Muslims practice something that is severely corrupted. (49:41) If you look in the Quran, what came out of Muhammad's mouth is the following. (49:44) Ya ayyuhal lazeena amanu ila qomtum min al-asrati fakhsilu wutuhakum wa aydiyakum min al-marafiq amsahu bil-uqusikum wa adzunakum min al-ka'bani. (49:53) Four steps. (49:55) Now satan will not accept that, he has to have his four steps also. (49:59) And this will hurt Islam if we add two or three? (50:02) Of course. (50:02) If I wash my hands? (50:03) Yes. (50:03) If I wash my hands? Speaker 2 (50:05) Yes. Speaker 1 (50:05) And plus my ears? Speaker 3 (50:07) Yes. Speaker 1 (50:07) And if I wash truly, if I clean myself, that will hurt Islam? (50:10) Absolutely. (50:11) If I pray to Allah? (50:13) Allah swt says pray to Allah. (50:15) Wait, hold it, hold it, hold it, let's stay with the wudu, okay? (50:17) We better go to other examples. (50:19) I want to show you that the Muslims do not do anything according to Muhammad's teachings. (50:24) Okay. (50:25) Out of Muhammad's mouth came the teaching that we should have four steps. (50:29) You made eight steps, four from God and four from satan. (50:32) What is wrong with that? (50:33) So you have a... (50:34) this is what is wrong with it. (50:35) What is wrong with it? (50:36) You have a sharik, you have another god besides God telling you who told you to do additional four steps, another god. (50:41) It is more clean. (50:44) Why don't you take a bath? (50:45) I take a bath sometimes. (50:47) Well, fine, but this has nothing to do... Speaker 3 (50:48) Why do you take a bath? (50:49) There is no need to take a bath. Speaker 1 (50:49) We will talk about the worship, okay? (50:51) This is talking about ablution as an act of worship. (50:53) Yes. (50:54) I brush my teeth in the morning when I get up, but this has nothing to do with worship. (50:57) Yes. (50:58) This is my hygienic practices. (50:59) Yes. (51:00) Okay. (51:01) But to talk about the wudu as a form of worship, do the Muslims follow what came out of Muhammad's mouth? (51:07) The answer is, for you, no. (51:09) You are not following. (51:10) The answer is yes. (51:11) I follow it, but I add some more. (51:14) Exactly, you add some more. (51:15) Some more, to be more careful. (51:17) Right. (51:18) Either you know better than God, or you have another god that is adding steps to you. (51:22) Because what is the source of the other four steps? (51:25) Excuse me Dr. Khalifa, this is a mystery. (51:27) Allah SWT when He is saying, you people pray two rak'ah, and I come to the mosque, I do pray four rak'ah. (51:34) It means like I am not following God, I am praying for you Allah two rak'ah, and I am adding another two rak'ah extra for me to make it more. (51:43) Then you have another god who told you to do two extra rak'ahs. (51:47) Because the number of rak'ahs is mathematically coded according to God's Quran, according to God's system. Speaker 2 (51:53) And if you add anything else, then you have another god who told you to do those two rak'ahs. (51:57) It is following. (51:58) Let me show you from the Quran. (52:05) Yes. Speaker 1 (52:05) Allah SWT ordered the angels to fall prostrate next June before Adam, right? (52:10) Yes. (52:10) They fell prostrate before Adam. (52:12) Who were they worshipping? (52:14) Who? (52:15) They made sujood before Adam. (52:17) Who were they worshipping? (52:19) Who were they worshipping? (52:20) Who? (52:21) Who? (52:21) God. (52:22) God. (52:22) The source of the order, right? (52:24) They were not worshipping Adam. (52:25) Yes. (52:26) Even though they are making sujood before Adam, they are worshipping the source of the order. (52:30) Okay. (52:31) So if you make sujood to God, because Muhammad told you to make sujood to God, you are not worshipping God, you are worshipping the source of the order, Muhammad. (52:39) You understand me? (52:40) You are breaking the mathematical code, the number of rak'ahs. (52:43) If God told you to do two rak'ahs, you must do two rak'ahs. (52:46) And if you add more, then you break... (52:50) That is against Islam. (52:50) Exactly. (52:51) I should do exactly two rak'ahs, no more, no less. (52:54) That is right. (52:56) In your wudu, you must do the four steps, no more and no less. Speaker 2 (52:59) Okay, so this is wudu. (53:00) Yes. (53:05) Now, I asked another question about salat. Speaker 3 (53:08) Okay. Speaker 1 (53:08) Did you pray the noon yesterday? (53:11) Yes. (53:11) Did you do it silently or loudly? (53:15) Silently. (53:16) This is against the Quran. (53:17) You are not obeying the prophet Muhammad here. (53:19) Why? (53:19) Because if you look in surah 17, verse 110, it says laa tukhafid bihim, laa taj'har bisalatika wa laa tukhafid bihim. (53:26) What do you mean by that? Speaker 3 (53:27) There is a difference. Speaker 1 (53:28) Which one? (53:29) The noon one? (53:30) 110. (53:31) The noon salat or all the salat? (53:33) All the salat, it did not say the noon or what, it said laa taj'har bisalatika wa laa tukhafid bihim. (53:38) Do not say your salat in a loud voice or secretly. (53:42) Therefore, when you do it secretly, you have another god who told you to do it secretly. (53:46) No, according to my knowledge... Speaker 3 (53:48) What? (53:48) Why do you not follow the Quran? Speaker 1 (53:50) Let me comment on this, because... (53:51) No, the point that I am making is that the Muslims are not following the Quran or Muhammad. (53:56) You are damaging, you are damaging, excuse me for this expression, and I hope you will correct me if I am wrong. (54:02) You are damaging completely the ta'lim of Muhammad, salallahu alayhi wa sallam, even in his early days. (54:11) Like Muhammad, he followed, and he and his followers were silent in the noon prayer and the asr, after noon prayer, because they were weak at that time. (54:25) They were weak at that time, and they were aware, afraid of the kufr. (54:30) Are you weak now? (54:31) Are you afraid of the kufr? (54:33) No, that is why we follow his way. (54:36) It is like when you follow a Christmas way as a remembering, it is not damaging, it is not thin. (54:45) So you disobey the Quran, in other words? (54:48) No. (54:49) Did you see the prophet pray silently? (54:51) No, this is the sunnah what we were told. (54:53) This is what you heard, right? (54:54) Yes. (54:55) So you follow hearsay, and you do not follow the Quran. (54:58) Okay. (54:59) Right? (55:00) Okay. (55:00) Is that okay? (55:01) Well, I am not going to go through this, because we are going to... (55:05) You are saying that I am destroying all the ta'leem of Muhammad, right? (55:08) And I am telling you, I hope I am destroying what you think is ta'leem of Muhammad, because it is not ta'leem. (55:13) Ta'leem of Muhammad is in the Quran, and he told you not to do it very silently. Speaker 2 (55:22) Now, again, can you tell me what you say in your salat sitting down, in the sitting position? Speaker 1 (55:28) Yes, I notice also in your salat, as soon as you say it, you say as-salamu alaykum wa rahmatullah, as-salamu alaykum wa rahmatullah, you did not say anything at all, right? (55:35) What do you say? (55:36) at-tahiyyat wa mubarakatuhu, as-salawatuhu wa qayyibatuhu wa lillahi, as-salamu alayka (55:40) ayyuhal nabiyyu wa rahmatullahi wa barakatuhu, as-salamu alayna wa alaa'ibadillahi as-salihin, (55:46) ashahadu an laa ilaaha illallah, wa ashahadu anna muhammadur rasulallah, as-salamu alaykum (55:51) wa rahmatullahi wa barakatuhu, as-salamu alaykum wa rahmatullahi wa barakatuhu, (55:53) And when this is extra, you do not have to say it, but this is an extra. (55:56) Okay, now this, what we just said here, nullifies the salat, okay, makes it zero. (56:02) Do you know the equation of this one? (56:06) It violates the Quran and makes it absolutely null and void and useless and a waste of time, even worse, makes you a Muslim. (56:15) Because the Quran says, that the mosque, or the masjid, or the places of sujood belong to God, you shall not mention anybody else, ahadah, anybody else with God. (56:28) So when you sit down and you mention the name of Muhammad or a nabi in the Quran, you are finished, you are dead back, the salat does not mean a thing, you are disobeying God and disobeying the Prophet. (56:39) So as you see, the Muslims are practicing a religion that has nothing to do with Muhammad, and they misunderstand that. (56:47) As you see the wudu is wrong, the adhan is wrong, the adhan that they do, can you tell me any adhan in any place in the Muslim world that is devoted to Allah alone, anywhere in the world? (56:59) Well, what does the adhan say? (57:02) Well, why? (57:03) It is always devoted to Allah, to Allah swt. (57:06) Does it mention Muhammad at all? (57:07) No, it mentions Muhammad, it is against religion. (57:10) By mentioning, once you mention Muhammad, it is like ash-hadu an la ilaha illallah, wa ash-hadu anna muhammadan rasoolallah, it means I bear witness there is no God, but one God, and Muhammad is a messenger of God, it means this is the last messenger of God. (57:25) Well, the fact is that the adhan is not devoted to God alone, there is Muhammad in it. (57:30) Because Muhammad he is the messenger, he delivered the message to me. (57:34) Yeah, but he delivered the message telling you to never mention God alone. (57:38) wa annal masajida bil ma'fila tadawama allahi ahadah, this is very clear Arabic, it is telling you that this worship belongs to God, do not mention any other names, and you are telling God, forget it, I am going to mention Muhammad next to you. (57:50) You are defying God and defying Muhammad, you are going against the Quran. (57:55) So let us just think, the Muslims are doing the adhan wrong, the wudu' wrong, the salat wrong, the zakat wrong, the siyam wrong, the hajj wrong. Speaker 2 (58:04) How do they do that? (58:05) Because I would like to go through also the points you just said. Speaker 1 (58:11) Okay, we heard about the adhan, we heard about the wudu', we heard about the salat, and now we come to zakat, for example. (58:20) If you look at surah number 6, verse 141, it says that the zakat must be given on the day of harvest. (58:30) واُ ت ِ َیْو ُھ َم َحْب َط َوأ ُھْم َ now ,Okay َح َصاب we, you and I, harvest paychecks or dollars, we do not harvest wheat and corn and so on, right? (58:41) Yes. (58:42) So the day we receive any money, we must give the zakat on that day immediately, according to the Quran's teachings as who receives the zakat and so on. (58:52) Now the Muslims give the zakat once a year, which means what? (58:55) The hungry people have to wait a year before they get the assistance. (58:58) Now there is a distinguish between zakat and the salat. (59:03) We are talking about zakat, we are talking about zakat. ُوا (59:06) ت ِ َیْو ُھ َم َحْب َط َوأ ُھْم َ صابَ حَ The zakat is haqq. (59:09) It must be... (59:10) You mean to say you integrate haqq with zakat? (59:14) No, it is very clear in the verse. (59:16) It says واُ ت the of zakat The َحْب ُط َح َصاب ُھ ِ َیْو ُھ َم َحْب َط َوأ ُھْم َ harvest. (59:22) You mentioned zakat, now we are going by word. (59:25) So what is it? (59:25) What is haqqahu? (59:26) What is haqqahu means? (59:27) Yeah, you tell me what is haqqahu means. (59:29) If you read the verse. (59:31) It means sadaqa. (59:33) No, sadaqa is not haqq. (59:35) Sadaqa is voluntary. (59:36) There is a difference between zakat and haqq and sadaqa. (59:39) The zakat is obligatory. (59:41) The sadaqa is haqq. (59:43) Yes. (59:45) But the sadaqa is voluntary. (59:47) It is any charitable act that you do to any poor person. (59:50) There is zakat for Ramadan and there is also another zakat for your money. (59:57) Yeah, there is just one zakat. (59:59) There is one zakat which came to us from Ibrahim. (1:00:02) Two and a half percent. (1:00:04) Very simple. (1:00:07) And it is given as soon as you receive an income. (1:00:11) Whenever you receive an income. (1:00:13) But the Muslims do it wrong. (1:00:14) They do it once a year on their savings. Speaker 2 (1:00:16) That is not the way it should be. (1:00:23) How also do you explain the fasting? Speaker 1 (1:00:27) The fasting, they never agree on the beginning or the end of Ramadan, as you know. (1:00:34) They quit any productive work during the month of Ramadan. (1:00:38) They become obnoxious creatures and they are angry easily. Speaker 2 (1:00:43) They are very bad people and they blame it on the fasting. (1:00:45) This is not the way to do Siha. (1:00:52) And the hajj is ruined by going to Medina and worshipping at the tomb of the Prophet. Speaker 1 (1:00:56) No, this has nothing to do with hajj. (1:00:58) Everybody knows that when you go to visit the mosque of Rasulallah, it is not complete. (1:01:09) The hadith says that the hajj is not complete without visiting my tomb. (1:01:13) And I don't know when he said that, when he was alive or dead. Speaker 2 (1:01:19) But whether it is part of the hajj or not, it destroys the hajj. (1:01:27) You said that you translate the Quran, right? Speaker 1 (1:01:31) And you said that my translation was authorized by God. (1:01:36) What do you mean by that? (1:01:37) I would like you to elaborate on this point. (1:01:40) Well when I started to translate, I didn't want to publish it, because I thought... (1:01:45) I said I will not publish it unless it is authorized. (1:01:47) And I demanded certain signs that it is authorized, and I received the signs and I published it. (1:01:53) How did you receive it? (1:01:55) Well that is a long story, it is beyond this interview. (1:01:57) I would like to know it. (1:01:59) I think people would like to know what kind of authorization you received. (1:02:03) Come to the conference and I will give you the details. (1:02:05) I am going to give the details at the conference. (1:02:07) Can't you even give me a hint about it? (1:02:09) Like here, you said when I was in Mecca... (1:02:13) I can give you a few hints. (1:02:14) Yes, go ahead please. (1:02:17) My hajj translation is the 19th translation, and if you are aware of the mathematical code, the number 19 is the common denominator in the Quran, in the previous scriptures, in you and me, in the universe. Speaker 2 (1:02:36) Even if I am a Muslim, a Muslim, I have to concentrate on nothing but numbers in Quran. Speaker 1 (1:02:41) Quran is not numbers, Quran is spirit. (1:02:43) No, if you do that you will be wrong. (1:02:45) Quran is spirit, the most important thing is the Quran, the word of it, the constitution, and I have to follow it, the living life of it. (1:02:54) If you approve by numbers that it is the miracle of God, that is enough for me, and I have to move to another question. (1:03:01) That is right, you bet. (1:03:02) So how many times did we talk about the number 19? (1:03:05) Since we started. (1:03:07) We are not concentrating on the number 19, you are. (1:03:11) Okay, you concentrate on... (1:03:12) We talked about salat and zakat and hajj and the Quran and the teachings and the hadith and so on, we did not talk about the number 19. (1:03:18) Okay, let us talk about number 19 now. (1:03:19) But anyway, the signs were abundant that this Quran is authorized. (1:03:28) I give here in the Muslim perspective details about my name and the verses in the surahs where my name is mentioned and so on. (1:03:33) So you have to look it up and come to your own conclusions. Speaker 2 (1:03:37) This is why the constitution is authorized. (1:03:43) That is why you claim that you are a messenger of God? (1:03:46) That is right. Speaker 1 (1:03:46) You believe that you are a messenger of God, right? (1:03:48) Right. (1:03:49) How do you believe that? (1:03:50) Why do you believe this? (1:03:52) Well I gave you, like I said, I gave you several proofs. (1:03:56) Give me. (1:03:57) And there are many other proofs. (1:03:58) One of the proofs is... (1:04:00) The discovery of the mathematical code is one. (1:04:02) I mean like... (1:04:03) This is something that is very simple, it has been in the Quran for 1400 years, right? (1:04:07) But no one discovered it but you. (1:04:08) No one discovered it but me. (1:04:10) And that is why you are a messenger of God. (1:04:13) That is right. (1:04:13) It means like the one who invented the aeroplanes, the thing is I cannot even reach my mind, I can also put him as a messenger of God, because this is something... (1:04:24) Okay, there are two points here. (1:04:25) The first point is that we are talking about the Quran, which is a special, divinely controlled book. (1:04:32) As you heard in the khutbah, no one can touch a word in it unless they are sincere believers. (1:04:37) That is what God said. (1:04:38) Do you believe that? (1:04:39) Yes I do. (1:04:40) Do you believe God when he says that nobody will touch anything in the Quran unless he is a sincere believer? (1:04:46) How do you say it in Arabic? (1:04:47) It says... (1:04:50) The one who has nothing to do with... (1:04:53) Okay, it says... (1:05:01) Yes. (1:05:01) So the person who is not a believer in the Quran will have seeds on their heart... (1:05:08) Has nothing to do with our point. (1:05:18) Do you agree that the believers cannot understand the Quran according to this? (1:05:23) According to the Quran, yes. (1:05:24) Right. (1:05:25) Therefore, the people who are not sincere, the people who are liars, the people who are disbelievers, they cannot understand the Quran because God puts seeds on their hearts, their minds, and difference in their ears. (1:05:37) Do you agree? (1:05:38) Yes. (1:05:38) So God says that. (1:05:39) Okay. (1:05:40) Therefore, if I am given access to the most important secret in the Quran, can I be a disbeliever who tricked God and discovered the miracle of the Quran? (1:05:52) Is this possible? (1:05:55) I think so, probably. (1:05:57) Is it? (1:05:57) Anybody can trick God? (1:05:59) No. (1:06:00) Okay. (1:06:01) So any disbeliever cannot trick God and sneak behind his back and find something in the Quran, right? (1:06:07) I think when you claim you are a messenger of God, you are not tricking God. Speaker 3 (1:06:10) No, no, no. Speaker 1 (1:06:11) I am talking about discovering the miracle of the Quran as a sign of messengership. (1:06:15) There is a lot of ways to discover, hundreds, hundreds of scholars, they discovered that the Quran is a miracle by its words, by its verses. (1:06:25) And those are good people? (1:06:27) Are they good people? (1:06:28) They taught us how miracle, how beautiful the Quran is by its words, not by its numbers. (1:06:35) It is fascinating when you understand the Quran by its words, by the Quran itself. Speaker 2 (1:06:47) Are you familiar with the mathematical code? Speaker 1 (1:06:49) No, sir, I am not. (1:06:51) Okay, so you have to look at it and understand it first to appreciate that. (1:06:55) Do you think we can give a brief idea for the... (1:06:58) Yes, absolutely, okay. (1:06:59) Thank you. (1:07:00) It is a physical fact that Bismillah ar-Rahman ar-Rahim, which is the first verse of the Quran, consists of 19 letters. (1:07:05) It is a physical fact that the surahs of the Quran are 114, 19 times 4. (1:07:10) It is a physical fact that the first words revealed were 19 words. (1:07:14) عْ رَ ْ ِ ِاق ا ْسم َ ال َق َّ ب َرِّب َك ِذي ِ ِ ْم َسا َن َخل ال ِم ْن ْھ َ ْكَرَم ِاق َو َرُّب َك ْ َعل َر ْع َ ٍق َّ ا ِذي ْلأ َّ َم ْت ال َم َعل َ ْ َخل َم ال ِ َعل ْم َسا َن َّ َ ل ْم َ ال َما ْم ْھ علْ یَ These are 19 words. (1:07:22) It is a physical fact that this first surah, surah al-Alam, consists of 19 verses. (1:07:28) It is a physical fact that this surah, al-Alam, is on top of the last 19 surahs in the Quran. (1:07:34) It is a physical fact that Bismillah ar-Rahman ar-Rahim... (1:07:39) Well let me go to deeper facts. (1:07:41) The number of verses in the Quran is 6346, which is a multiple of 19. (1:07:48) If you count the word Allah in the Quran, you will find that it is 2698, 19 times 142. (1:07:56) The word Quran in the Quran is mentioned 57 times, 19 times 3. (1:08:00) In 38 surahs, 19 times 2. (1:08:03) When you take the verses where the word Quran is mentioned, you find that the total is 2660, 19 times 140. (1:08:12) Allah wahdahu in the Quran, when you look at here in the index, I will let you look it up yourself. (1:08:30) Look here Mr. Abbas Salaam, wahdahu, when it says about Allah wahdahu, surah 7, verse 70, this is a Quran wahdahu, so we do not count it, but here is Allah wahdahu, 3945. (1:08:43) I should look like this and you can concentrate the camera... (1:08:47) No, you just look at the library. (1:08:48) You can do it, you can show me. (1:08:50) No, this is... (1:08:51) it will not come this way. (1:08:52) Look, you get this mu'ajib al-mufarris, okay? (1:08:55) Any library, any Islamic library, any Islamic center, and look at page 745, and look at the surahs and verses where Allah wahdahu is mentioned. (1:09:05) Okay, surah 7, verse 70, surah 39, verse 45, surah 40, verses 12 and 84, surah 60, verse 4, you add these numbers, you come to 19 times 19, okay? (1:09:19) The word wahd, when it refers to God, is 19 times. (1:09:23) So this goes on and on, surah taf has 57 tafs, 19 times 3. (1:09:29) Surah noon has 133 noons, 19 times 7. (1:09:33) The three surahs in isha al-mussal have 152 sa'at, 19 times 8. Speaker 2 (1:09:38) And it goes on and on, I believe you saw it in the blue book. Speaker 1 (1:09:45) How do you count, calculate all of this, from the Quran itself here, and at the same time you say this Quran has been injected with different letters, different surahs, how? (1:09:59) Well, now it is two verses. (1:10:01) Yeah, yeah. (1:10:02) There are only two verses injected in the Quran, and the rest of the Quran is perfect? (1:10:06) This is how the two verses were discovered, because they stand out like a source. (1:10:11) They rule, the words, listen to this, all the forms in the word God are distorted in these two verses. (1:10:20) The word Allah, there is one extra in these two verses, listen to me. (1:10:24) The word Allah, there are 2698 in the Quran, if you include these two verses, it becomes 2699, which is not a multiple 19. (1:10:32) The word Ilah is also by one, and the word Raqqa. (1:10:37) Let me show you once before you go through what kind of two verses Dr. Khalifa is talking about. (1:10:44) In the surah Tawbah, in the last two verses it says... (1:11:05) Dr. Khalifa, he, according to his words, says this is not Quran, this has been injected in the Quran. (1:11:13) Yes. (1:11:14) Would you please explain it? (1:11:15) No, you are going away from the subject now. (1:11:17) Okay. (1:11:18) Of the mathematical code. (1:11:20) Yes. (1:11:20) The mathematical code proves that every letter in the Quran is correct, except these two verses that were human injected. (1:11:26) Yeah, show me this book again, the two verses, let me see. (1:11:33) Okay. (1:11:34) These two verses are at the end of surah number nine. (1:11:37) Okay. (1:11:44) I want you to read the title of the surah to the audience, okay? (1:11:49) When I zoom the camera on him, he is going to read the title of the surah, everything that is written in here. (1:11:53) Surah nine? (1:11:54) Surah number nine. (1:11:56) Yes. (1:11:57) Surah At-Tawbah, Madaniyya, illa al-ayatayni al-akhiratayni makkiyatayni, wa ayatuha 129 nazalat ba'da al-ma'idah. (1:12:11) Okay, this says that this is surah entitled At-Tawbah, it is a Medinan surah, except the last two verses, they were Meccan. (1:12:18) Now, if you go to Egypt and buy a coin that says that this was done in the year 350 B.C., will the people laugh at you or not? (1:12:30) Well, because there was no date before Jesus Christ called 350 B.C., there was no dating then, and everybody realized that this is a stupid tourist who bought this coin. (1:12:41) Now we are not stupid to accept a Medinan surah with two Meccan verses at the end of it. (1:12:47) So even this Quran that you carry is telling you that these two verses are fake, they are human-injected. (1:12:55) The mathematical code exposes them, the word Allah, the word ilah, the word Rabb, are all increased by one, because of these two verses. (1:13:02) How did you discover it is being injected? (1:13:04) How did you find out? (1:13:05) By the mathematical code. (1:13:07) The mathematical code confirms that the Quran is perfect, and that these two sentences were added in it to exalt the prophet Muhammad and to worship him. (1:13:15) As you know, the deen of the prophet Muhammad... (1:13:18) So by your mathematical, as you name it, the divine mathematical... (1:13:23) No, forget the mathematics. (1:13:24) You just read yourself now, at the title of the surah, that the whole surah is Medinan except the last two verses, they are Meccan, how could that be? (1:13:32) When the prophet moved from Mecca to Medina, everything revealed after that was Medina. (1:13:37) How did the two Meccan verses get injected in a Medinan surah? (1:13:41) You do not find Meccan verses in Medinan surahs, you find Medinan verses in Meccan surahs, but not the other way around. (1:13:50) So if we think a little bit, you yourself read it now, and this tells you that these two verses are at least suspect. (1:13:58) So the mathematical code proved beyond doubt, plus a lot of other evidence. (1:14:04) Even al-Bukhari says these two verses are not correct. (1:14:07) If you read it carefully, when you read the story of collecting the Quran, okay, recording the Quran, it tells you that every single verse in this Quran was witnessed by more than one witness, except these two verses, the last two verses of surah 9. (1:14:24) They were written by one person, Huzayma ibn Thabit al-Ansari. (1:14:28) Ansari means he is Medinan, and the two verses are Meccan, I mean, it does not take too much A lot of people, they moved from Medina to Mecca after... (1:14:37) No, no, no, not al-Ansari, this is Huzayma ibn Thabit al-Ansari. (1:14:41) So these are the only two verses in the Quran that were witnessed by only one witness, according to the story, and forget anything else, even assuming that those stories are correct. (1:14:52) So you want to say in other words, these two verses are not Quran actually? (1:14:56) That is right. (1:14:57) So probably they are Quran, and they should be in a different place, but you say they are not Quran period? (1:15:04) They are not Quran period. (1:15:04) They are not Quran, that is right. (1:15:06) They stand out by many, many, many overwhelming evidence, proofs, many proofs. (1:15:11) Also... Speaker 2 (1:15:12) But this, you have to write a book about that. (1:15:14) You have to write a book about that as well. Speaker 1 (1:15:21) Also, by inventing the mathematical, the divine mathematical rules, that is why you claim or you assume that you are a messenger of God because of this one, right? (1:15:37) Or there is any other evidence? (1:15:38) The fact that we want to establish here is that no one can trust the Quran unless he is a sincere believer, alright? (1:15:44) If you are a sincere believer... (1:15:45) The Quran says a sincere believer will not lie and say I am a messenger of God. (1:15:51) If you are a sincere believer... (1:15:53) If you are a sincere believer... (1:15:55) If you are a sincere believer you will not lie about God, is this correct? (1:15:59) No. (1:16:00) Wait a minute, a sincere believer will not lie about God, is this correct? (1:16:03) Yes. (1:16:04) Right. (1:16:05) So a person who finds something in the Quran, especially if it is the secret miracle of the Quran, this person must be a sincere believer. (1:16:14) And if this person is a sincere believer, as established by the fact of discovering the secret of the Quran, then this person will not possibly lie against God and say that he is a messenger of God. (1:16:24) Why you precisely say I am a messenger of God since I discovered this, why you didn't say all people, all Muslims, I am coming to correct something like Hassan al-Imam, like Ghazali, like Muhammad Abdul... (1:16:43) They didn't care, they were really sincere in Islam, and they corrected a lot of ways in Islam, but they never claimed that they are a messenger of God. (1:16:51) Were they sincere believers? (1:16:52) They were sincere believers. (1:16:54) Therefore they will not lie about God, if they were not messengers of God, they will not lie about God. (1:16:58) Did they claim to be messengers of God? (1:16:59) They never claimed to be messengers of God. Speaker 3 (1:17:01) So they were not messengers of God. Speaker 1 (1:17:02) So why you claim you are a messenger of God? Speaker 3 (1:17:04) Because I am. Speaker 1 (1:17:04) Because of these mathematical thoughts only? (1:17:07) No, because I am a messenger of God. (1:17:09) Well give me a proof that you are a messenger of God. (1:17:10) I just fear God actually. (1:17:11) Not this, because this is... (1:17:13) My name also is mentioned in the Quran here. (1:17:15) If you open this index... (1:17:17) Your name as al-Rashidin al-Khulafa, has nothing to do with... (1:17:24) You are entitled to say what you want, but what is the root word of my name? (1:17:28) Your name is Rashad? (1:17:30) Yes. (1:17:31) Rashad has nothing to do... (1:17:32) My name is Abdul Rahman. (1:17:33) No, hold it, hold it, hold it. (1:17:34) Let us go step by step, okay? (1:17:37) The root word of my name is Rashada, is this correct? (1:17:40) Yes. (1:17:40) Okay. (1:17:41) What do you see here? (1:17:43) Arabic language has nothing to do with the Quran. (1:17:45) Right, to talk about Arabic language. (1:17:47) This is the index of the Quran again, page 320. (1:17:51) And the root of my word, is it here? (1:17:52) Do you see it here? (1:17:53) Rashada? (1:17:54) Your name is Rashad, not Rashad. (1:17:56) No, the root word of Rashad is Rashada. (1:17:59) Yes. (1:18:00) Right? (1:18:00) Do you see Rashada here? (1:18:01) Yes. (1:18:02) Okay, Rashada is between this mark here and this mark, alright? (1:18:07) So I want you to count the number of mentionings of the root word Rashada in the Quran. (1:18:11) You count it yourself, go ahead. (1:18:13) Okay, whatever, I count it. (1:18:14) You did count it, so I don't want to waste the audience time. (1:18:18) Go ahead, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19. (1:18:27) Yes. (1:18:28) The root word of my name is mentioned 19 times. (1:18:30) The mathematical code of the Quran is based on the number 19, as you see. (1:18:34) Yes. (1:18:34) Now, do you think this is coincidental? (1:18:36) But this is not your name, Dr. Khalifa. (1:18:38) Excuse me, Rashada is an Arabic word. (1:18:40) It is the root word... (1:18:41) My name is Abdurrahman, if I saw... (1:18:43) Okay, if the name Rashada is mentioned multiple of 19, will you believe it? (1:18:46) No, I won't. (1:18:48) Why? (1:18:48) Because, simply, it has nothing to do with the Quran. (1:18:52) So you think this is coincidental? (1:18:54) No, not coincidental, but it has nothing to do with your name, Rashada Rashad has nothing to do with your name. (1:18:59) We said that there is a mathematical code in the Quran. (1:19:03) Yes. (1:19:03) We were talking about number 19. (1:19:05) Right. (1:19:06) The mathematical code of the Quran is based on the number 19, the root word of my name is mentioned 19 times, which is Rashada. (1:19:13) Again, also, I am saying that your name is saying the word Rashada or Rashad, it doesn't mean Rashad Khalifa. (1:19:19) Hold it, hold it, I am not talking about Rashad, I am talking about Rashada. (1:19:23) The root word of my name is mentioned 19 times, which is in accordance with the mathematical code. (1:19:28) But also my name, Rashad, and Khalifa, if you add the numbers of suras and verses, you come up with multiples of 19. (1:19:35) When Allah swt mentioned Muhammad, he meant Muhammad. (1:19:39) Yes. (1:19:40) Ibn Abdullah. (1:19:41) Yes. (1:19:41) But when he mentioned Rashad, he doesn't mean he means Rashad Khalifa. (1:19:44) He means Rashad Khalifa. (1:19:45) Because the Quran was delivered 1400 years before Rashad Khalifa, that will not... (1:19:51) But he doesn't know... (1:19:52) That will not put in the Quran that I am sending Rashad Khalifa, he will not say that. (1:19:57) So he put it in mathematical coding terms, that are not to be revealed until the mathematical code is revealed. (1:20:05) Okay? (1:20:06) And this is probably why there is no other Rashad Khalifa that I know of. (1:20:10) There was one Rashad Khalifa that was born in my family, my cousin had a boy and he named him Rashad Khalifa, and the boy died when he was young, and I tried not to do that. (1:20:20) If I go to any Arabic country and I found Rashad Khalifa... (1:20:25) Who claims to be an essence of God. (1:20:26) No, any Rashad Khalifa. (1:20:28) Yeah? (1:20:29) Nobody lives in this world by the name Rashad Khalifa, but you? (1:20:32) I don't know anyone by the name Rashad Khalifa. (1:20:34) If we found someone by this name, what do you think? (1:20:39) And he says he is an essence of God? (1:20:40) No, he will say I am Rashad Khalifa. (1:20:42) Well fine, he is Rashad Khalifa, but if he says he is an essence of God, don't care, that is something else. (1:20:46) Does he say he is an essence of God? (1:20:48) So you approve that you are an essence of God by the divine mathematical code and 19 names of your name, what else? (1:20:59) Can you have another one? (1:20:59) There are hundreds of other things... (1:21:01) Let's hear it. Speaker 2 (1:21:02) I cannot tell you... (1:21:03) Let's hear it, because... (1:21:04) I am giving you the physical evidence... (1:21:05) In order to be a messenger of God, you have to be above ordinary people. Speaker 1 (1:21:15) Yes. (1:21:16) Above like... Speaker 3 (1:21:16) No, no, no. Speaker 1 (1:21:17) I don't mean yes. (1:21:19) Like you are doing something no human being can do it. (1:21:23) No, no, no, this is not true. (1:21:25) The Quran teaches that Moses was something to one of our servants, and this one of our servants taught Moses a few things, and Moses was a bad teacher. (1:21:34) So I want to correct you in saying that the message is above ordinary. (1:21:37) But the Quran said that Allah taught Moses some kind of devices in order to appear in front of his own people, in order to make the people believe that this is not a human being, ordinary, he is not a machine, this is not a machine, this is something from God. (1:21:59) Anyway, I have given you enough proofs, and I want you to ask anybody to give me a proof that I am not a messenger of God. (1:22:06) One. (1:22:08) One proof. (1:22:09) You haven't convinced me. (1:22:10) Let's move on. (1:22:10) You haven't convinced me so far. Speaker 2 (1:22:11) I don't want to convince you. Speaker 1 (1:22:11) No, no, listen. (1:22:13) We are in the time... (1:22:13) You haven't convinced me so far, you are a messenger, you didn't give me something to astonish me or to make me say, oh, he is above mankind. (1:22:23) Yes. (1:22:24) So I have to give you... (1:22:25) Let me read something for you. (1:22:27) Okay. (1:22:27) So you are holding this book and you don't believe in it. (1:22:29) What do you mean I don't believe in it? (1:22:31) You said this book is not correct. (1:22:33) No, the complete Quran is here, there is some addition. (1:22:36) Some addition, okay. (1:22:38) You can't make statements like that. (1:22:43) Look at this. (1:22:43) Look at this. (1:23:12) Or you drop the heaven over us, the sky over us, as you claim. (1:23:17) Or bring God and the angels before our eyes. (1:23:22) Or you possess a mansion, a fantastic mansion. (1:23:26) Or see you climb to the sky. (1:23:30) Even if you do that, I will not believe. (1:23:32) So I cannot... (1:23:34) I don't want anybody to be convinced. (1:23:36) All I can do is deliver the message and tell you what the proofs are, and then it is up to you to take it or leave it. (1:23:44) In your book here, Quran, Hadith, and Islam, also one of your books you wrote about Quran, Hadith, and Islam, you said here, we don't believe in anything that means intercession. (1:23:58) What does that mean? (1:24:00) You don't believe in intercession? (1:24:01) You read the Quran that says... (1:24:04) To God belongs all intercession, so nobody possesses intercession. (1:24:08) You don't believe that the messenger of God will make shafa'a to the... (1:24:14) The Quran says that the messenger of God will not have any shafa'a, any intercession. (1:24:18) It says... (1:24:21) God tells Muhammad, if you ask forgiveness for them seventy times, God will not forgive them. (1:24:25) So, there you have it. (1:24:27) Ibrahim made intercession on behalf of his father, but his father is going to hell. (1:24:31) It doesn't matter. (1:24:31) Ibrahim is God's friend. (1:24:34) So I am afraid we have to quit. (1:24:35) We have one last question. (1:24:36) I will answer one last question. Speaker 2 (1:24:38) Well I have a lot of questions actually, but if you are going to quit, we won't go anywhere. (1:24:43) But I hope before you quit, you will comment or you will say something you would like to say to the Muslims. Speaker 1 (1:24:55) What I would like to say is that Islam today has nothing to do with the prophet Muhammad, and it is the objective of all the sincere believers to restore Islam to the religion preached by the prophet Muhammad. (1:25:10) As I mentioned in this program, the Muslims around the world are not doing anything correctly. (1:25:15) Everything is wrong. (1:25:16) The adhan, the ablution, the salah, the zakat, the hajj, the fasting, everything is done not according to the teachings of the prophet Muhammad that came to us in the Quran. (1:25:26) And it is the objective to restore Islam to its original pristine purity as preached by the prophet Muhammad, the final prophet. (1:25:34) As-salamu alaykum wa rahmatullah. (1:25:36) Thank you Dr. Khalifa, and I really appreciate your time. (1:25:39) And hopefully we will meet again