37) Quran Study: Surah 10:68

Speaker 1 (0:00) Be ye glorified, he is the most rich, to him belongs everything in the heavens and everything on earth. (0:07) You have no proof to support such an argument. (0:10) Do you say about God what you do not know? (0:13) So obviously in this verse God is angry with the statement that God has begotten his son. (0:18) And this is in reference to Jesus. (0:21) Because Jesus himself didn't say that he is the only son of God. (0:25) Jesus said all the righteous are children of God. (0:28) And there is a famous verse that says blessed are the peacemakers for they shall be children of God. (0:33) In fact he said sons of God. (0:36) So all the righteous are sons of God or children of God and all the unrighteous are children of Satan. (0:42) And this is throughout the Gospels, all the four Gospels show that. (0:49) And this way, do you say about God what you do not know? (0:51) Now if we, now that we know the greatness of God, we can see the blasphemy of saying that God has begotten his son. (1:00) It's like saying you have given birth to a virus or a bacteria. (1:07) It's so ridiculous, it's not even that. (1:09) This is just to bring it closer to our mind. (1:13) Number 69 says, surely those who fabricate lies about God will never succeed. (1:18) In the Quran God is very angry with the statement that he has begotten his son. (1:24) God says the mountains are about to shatter upon hearing this statement that God has begotten his son. (1:30) But all the righteous being children of God is a more, it's not even an appropriate statement, but it is more correct. (1:37) It's more acceptable. (1:39) 70, they get their share in this world and then to us is their ultimate return. (1:44) Then we commit them to severe retribution for their disbelief. (1:49) Then we get to 71. (1:54) Recite for them the history of Noah. (1:56) He said to his people, oh my people, if you find my position and my reminding you of God's revelations too much for you, then I put my trust in God and I exhort you to do the following. (2:09) You should get together with your leaders, agree on a final decision among yourselves, then let me know without delay. (2:17) So 71 is telling us that everyone who advocates God faces these difficulties. (2:23) And God is giving us, why is God telling us about Noah? (2:25) So recite for them the history of Noah. (2:27) He said to his people, oh my people, if you find my position and my reminding you of God's revelations too much for you. (2:34) So this tells us it was too much for them. (2:38) He got them crazy, he persecuted him. (2:41) All he was doing, in fact the Quran says that Noah was inviting the people to be forgiven by God. (2:48) That's what he was doing. (2:50) I'm asking you, so God will forgive you and to be redeemed by God. (2:54) So why are you persecuting me, why are you against me? (2:58) He considered him an enemy, just for doing that. (3:03) It happens all the time with all the people. (3:07) Anyone who stands for God, yes. (3:09) We are the same human beings. (3:11) Noah had a head and two eyes and a nose and two ears. (3:14) He had the same brain. (3:16) And the people around him had the same brains like the humans around us. (3:20) We are the same people. (3:28) 72, 72, Noah continues. (3:30) If you turn away, then I have not asked you for any wage. (3:34) My wage comes from God, I have been commanded to be a submitter. (3:39) 73, they rejected him and consequently we saved him and those who joined him in the ark. (3:46) We made them the inheritors. (3:48) And we drowned those who rejected our revelations. (3:52) Know the consequences for those who have been warned. (3:55) This is God's system, it will never change. (3:57) It has been happening and as you will see continuously, with every message of this, same things happen. (4:07) And you know, even this time, I am repeatedly reminded from a long time ago, since 1980, that we are in a situation like Noah's situation. (4:15) And they live in the perspective also. Speaker 2 (4:20) But does that mean that the world will be destroyed? Speaker 1 (4:24) Yes. (4:25) It's inevitable because of the disbelievers, yes. (4:28) But we still have a long time before that happens. Speaker 5 (4:31) Ok, if it's that way. Speaker 1 (4:32) First the smoke has to come. (4:36) And imagine this may be in 50 years or 100 years. (4:39) Smoke will envelop the whole earth. (4:41) And the people will actually turn to God and will turn to this. (4:43) And they will see the mathematical proof. (4:46) They will believe. Speaker 15 (4:47) And then God will relieve, will relieve this restitution, the smoke. (4:52) But they will go back to their old ways. (4:55) And say 20 more years, 30 more years after that. (4:58) Then the big bang. (5:00) God and May God will come first. (5:02) Will invade the world. (5:04) For 9 years. Speaker 5 (5:05) And how after how so many destroy the people, and you know how the generation in the end of the world is you, they say that 75 million. (5:16) A lot of people. Speaker 1 (5:18) It's going to be here. (5:19) This will happen now. (5:20) A lot of people will believe. (5:22) In the next 10 years. (5:25) A lot of people. Speaker 5 (5:26) Ok, and in future that you said that is... Speaker 1 (5:30) See, this goes in waves. (5:32) People believe and then the next generation they become disbelievers. Speaker 5 (5:37) No, I'm talking about the population. (5:40) If they got the consequence they all like the... (5:44) Or destroyed like Noah. (5:46) Yeah, yeah, ok. (5:47) It's just a few people, you know, everybody died. (5:50) And the population will be less. (5:54) Not what you said in the end of the world. Speaker 1 (5:57) It is not like this kind of flood. (5:59) For example, think of AIDS. (6:01) AIDS spreading so fast. (6:03) It is getting out of hand. (6:05) And I believe it will not... (6:07) This is like selective. (6:09) For example, start with the homosexuals. (6:12) That selective destruction. (6:14) Of the people who are breaking God's law. (6:16) In the case of Sodom and Gomorrah. (6:19) The whole society was corrupt. (6:21) So God sent the angels and turned the city upside down. Speaker 2 (6:23) The whole city was destroyed. Speaker 1 (6:24) They were all corrupt. Speaker 2 (6:25) Like in the time of Lut, all the people were bad. (6:28) So he saved the small group of people that were good. (6:30) Ok, but I mean if he saved a small group. (6:34) And in future the population wouldn't be... Speaker 1 (6:38) It doesn't have to be eradication, it doesn't have to be killing. (6:41) Think about problems, misery, AIDS. (6:45) The believers will be spared all of this. (6:48) The retribution will hit the disbelievers. (6:50) They have problems, they have miseries. Speaker 2 (6:52) Their lives will be made difficult for them. (6:55) Yes. (6:56) And our lives will be easy. Speaker 1 (6:57) There will be retribution. (6:58) And the believers will be spared. (7:00) Just like the believers on the ark were spared. (7:04) And all the disbelievers were destroyed. Speaker 5 (7:06) Ok, but my question is that if all the disbelievers are destroyed. Speaker 1 (7:11) No, they will not be destroyed. (7:13) They will be suffering. Speaker 5 (7:13) Suffering. Speaker 1 (7:14) The retribution. Speaker 2 (7:15) Oh, ok. (7:17) And also the population is so much more. (7:20) The population is more than now. Speaker 7 (7:22) Yes, much more. Speaker 2 (7:22) Oh. Speaker 5 (7:23) Oh, when you say it's like the ark of Noah, and he was saved, it doesn't mean that all of them died. Speaker 1 (7:29) Not dead, no. (7:30) Not dead, ok. (7:30) They will suffer terrible retribution. Speaker 5 (7:33) Because always, this was my question, How will we ride the jet plane and travel back to Iran and visit our people? Speaker 1 (7:40) Wow. (7:41) We need the fax machine, we need the telephone, the airplane. (7:46) We need these things to start spreading the message. Speaker 5 (7:50) Ok, yes, I understand. Speaker 1 (7:52) In other words, if God destroys the United States, for example, then how are we going to spread the message? (7:58) So we need, these things are needed to spread the message and to pick out the believers everywhere in the world. Speaker 13 (8:04) Ok. Speaker 1 (8:05) I sent the fax machine to Indonesia, for example, and people are believers over there. (8:11) And so we need this stability. (8:15) And we need all these economic advances and we need the people. (8:19) But the believers will be spared any retribution. (8:22) Ok. Speaker 13 (8:23) I understand now, I understand. Speaker 1 (8:26) We'll have to clarify it, sometimes. Speaker 13 (8:28) Yes, I promise. Speaker 1 (8:29) We do need to clarify it. (8:33) Humans insist on their original sin. (8:36) This is 74. (8:38) Then we sent after him messengers to their people. (8:41) They went to them with clear proofs. (8:43) But they were not to believe in what they had rejected in the past. (8:48) We have not seen the hearts of the transgressors. (8:51) You understand this? (8:52) This has to do with what we talked about this morning. Speaker 9 (8:55) They were not... Speaker 2 (8:56) I'll go to explain when you finish. Speaker 1 (8:58) They were not to believe in what they had rejected in the past, billions of years ago. Speaker 2 (9:03) The blasphemy. Speaker 1 (9:04) Yes, they insisted on it. Speaker 2 (9:05) We made a mistake, the great crime. (9:07) That's what he's talking. Speaker 1 (9:08) That's why I put the subtitle. (9:09) Humans insist on their original sin. Speaker 2 (9:12) Yes, we made the mistake of not believing God. Speaker 1 (9:14) Why is it that the majority are disbelievers? (9:17) If you go in downtown Fremont, the vast majority of people are oblivious to God. (9:21) They have no idea who God is or what... Speaker 2 (9:24) No, they believe in one God. (9:25) They tell you there is God. (9:27) God does this, God does this, but then... (9:30) But then they don't really do anything about it. Speaker 1 (9:32) Yes, just lip service. Speaker 2 (9:34) Just lip service. Speaker 1 (9:37) But the reason is that these are the rebels. (9:40) We, you and I and all those humans, we are the rebels. (9:44) So, it is the rule to be against God. (9:49) It is the exception to believe in God and devote ourselves to Him alone. (9:53) We are the exception. (9:54) We are not the rule. Speaker 9 (9:56) MashaAllah. Speaker 5 (9:57) And before, not now, Alhamdulillah, you know, two, three years ago, I taught all the time that he says that but they were not to believe in what they had rejected in the past. Speaker 2 (10:08) They talk about the parents. (10:10) The parents reject the past that we are same. (10:14) No, this is us. Speaker 11 (10:14) It is us. Speaker 2 (10:15) Each one of us is responsible for ourselves. (10:18) We committed the sin and we are subservient. (10:24) And I find that the majority of people, they have this feeling that if they are good to the poor people, do a lot of good work, talk nicely to everybody and they are good human beings, they are good human beings, that they will never go to hell. (10:38) They have no concept of heaven or hell. Speaker 1 (10:41) The prerequisite is to believe in God. Speaker 2 (10:42) I know, but they don't believe in that prerequisite and they think that if I tell that to them, if I tell somebody, you know, your first prerequisite is belief in God. (10:51) After that, even if you commit murder, that belief in God might take you at least up to lower heaven. Speaker 1 (10:57) Yes. (10:57) But if you... (10:58) Even the higher heaven. (11:00) They don't have belief in God. Speaker 3 (11:02) They don't do good things at all. Speaker 2 (11:03) No, many, many people are there. (11:06) I know so many people in the hospital. (11:08) The person I bought the laser from, Sandy, such a nice person, all around, you know, he is the best person. (11:17) I mean, he takes me out to lunch and he talks nicely. (11:22) Of course, I am just dying, so I bring the book and I talk, that is all. (11:27) He is paying for the lunch and I am talking. (11:31) Then he told me, Oh, now, Dr. Keshe, please don't keep on talking about this to me. (11:36) I don't believe in God. (11:37) See what a nice person I am. (11:40) He is rich, he is well off, he has a good wife, he does nice things to people. (11:44) If somebody is poor, he will give them money. (11:46) He is a good son, he is a good husband. (11:49) But he is an atheist, he doesn't believe in God. (11:52) And he is a nice man. Speaker 5 (11:54) Ok, if they are nice and they don't believe in God, because God says, their work is like nullifying their work. (12:01) But I tell you, because God says, everything that you do, I pay. (12:06) And they get in this life, if they are good, they get in this life. Speaker 2 (12:12) But they live a nice life, because the life is nothing. (12:15) Yeah, yeah, yeah. (12:17) This is right, Rashaad. Speaker 1 (12:19) They get things here in this life. Speaker 5 (12:21) Yeah, but when God says nothing, that doesn't mean that if you do good things, you don't get good things. Speaker 2 (12:31) You get good things here, but when God says nothing, because the life is nothing. Speaker 1 (12:36) Yeah, right? Speaker 2 (12:37) Do you understand, Andy? Speaker 1 (12:40) No, they don't believe in afterlife. Speaker 2 (12:42) But they are being nice in this life. (12:44) So God is nice to them in this life. (12:46) But afterwards, since they don't believe, they are still going to be in hell, but they lead a good life in the meantime, because they have been nice. Speaker 1 (12:53) It happens automatically. (12:54) When he is born into the hereafter, he is born with a baby soul, that was never nourished, never developed. (13:01) So he cannot stand the presence of God. (13:03) And then he has to run away from God. Speaker 2 (13:05) I know a lot of people like that. (13:07) Very educated people. (13:09) I have the chief of pulmonology at the hospital, Wayne Mall, he is a very fabulous doctor. (13:15) And he sat with me and he told me, OK, now you explain to me about creation. (13:19) And he said, he is a Christian, a good Christian. (13:21) I told him everything. (13:22) And I said, Wayne, you know, you have to understand. (13:25) And he said, yes, I understand everything. (13:27) But then after I finished, he said, oh, what a bunch of bologna. (13:32) And then I told him, OK, don't believe me, I will give you the book to read. (13:36) He said, OK, I will read the book. (13:37) So I left the book to him. (13:39) He read the book, everything. (13:40) He brought the book back in a week. (13:42) And then he told me, you talk better than the book. (13:47) He said, let's go out to dinner and keep talking to me, but I don't want to read this book anymore. (13:51) I said, OK. (13:54) He read the book. (13:56) He is a very intelligent man. (13:59) He is very highly educated. (14:03) I can read this book in three days if I want to. (14:08) But he is not, you understand where he is coming from. (14:12) But he is an intelligent man. Speaker 1 (14:13) It has nothing to do with intelligence. (14:15) This is really a gift from God. (14:20) OK, let's go back. (14:21) Moses and Aaron, 75. (14:22) When I finish this phase and then maybe go. (14:24) What time is it now? Speaker 5 (14:25) Nine, ten before nine. (14:28) Nine before nine. Speaker 1 (14:31) Moses and Aaron, 75. (14:33) Then we sent after them Moses and Aaron to Pharaoh and his group with our miracles, but they turned arrogant. (14:39) They were big. (14:40) When the truth came to them from us, they said, this is obviously magic. (14:44) Moses said, do you describe the truth when it comes to you as magic? (14:48) How can the magicians succeed? (14:50) They said, did you come to divert us from what we found our parents doing? (14:55) And to attain positions of prominence for yourselves? (14:58) We would never believe with you. (15:01) See, the people are people are people. Speaker 2 (15:03) They're all the same. Speaker 1 (15:05) So, I think we'll quit here. Speaker 2 (15:07) Look at here, how many colors. Speaker 1 (15:09) Yes, yes. (15:12) Whose pen is this? (15:12) Can I take this pen with me? Speaker 2 (15:13) Yes, yes. Speaker 1 (15:14) Thank you. (15:17) So, are you coming to Mohammed's meeting or Parivaj's meeting or both? Speaker 2 (15:21) I don't know. (15:21) What shall I do? (15:22) I mean, I'm not... (15:33) Hey, And this very long number is a matter of my intent. Speaker 9 (15:59) Okay, now listen to this. Speaker 1 (16:02) If instead of... (16:04) Instead of the number from here to here... (16:08) Now, all these are physical facts. (16:11) All you need to do is prove that it is not divisible and all my work is zero. (16:16) It's not interpreted. (16:17) I'm not saying that in my opinion this number is a matter of my intent. (16:21) Because it is. (16:22) It's a physical fact. (16:23) It's not anybody's conjecture or opinion. (16:26) So, if you put the surah number, the number of verses, and the geometrical value of every letter in the surah, 139 numbers, next to each other, and you put them here, instead of the asterisk, you now have a very long number, which is the number of every surah, the number of verses, the number of every verse, and the geometrical value of every letter, all the way to the end. (16:55) And you do it here, replace this with it, we end up with this number. (17:01) I think it's 4,623 digits. (17:04) The number of digits in the number. (17:07) It's 4, 6, 2, 3, or 6, 4, 2, 3. (17:13) I may have it in my briefcase, but it is 6,000 to 4,000 plus, and it's a multiple of 19. (17:18) That's the number of digits, and the long number is also a multiple of 19. (17:22) Ok, now, if you add the geometrical value of every verse, so the first verse is 786, instead of the value of every individual letter, the number of digits becomes 760, which is also a multiple of 19, and the long number is also a multiple of 19. (17:39) This is really too much. Speaker 10 (17:43) Rashad, sometimes I'm so happy that I know you, because I know if I follow you, I'm going to go to heaven. (17:51) Sometimes I'm scared, because I know if one of us right now knows this miracle, if we reject, the first person in the world, he's going to go to heaven. (18:03) Yes. (18:04) The difference... Speaker 1 (18:11) The same Quran. Speaker 5 (18:15) And a blessing for the believer. Speaker 9 (18:19) See, we have this very powerful... (18:22) And include. Speaker 1 (18:25) This is a very simple surah, just one surah with 7 verses. (18:30) Yet the mathematical structure appears to be a physical impossibility. (18:37) I mean, what is... (18:38) Look at this number here. Speaker 9 (18:42) I have to bring another paper. (18:44) No, it's ok. Speaker 11 (18:44) No, I don't need anymore. Speaker 1 (18:50) This number here, it goes from right to left to left to right, and it's a multiple 19. Speaker 4 (18:56) It's a very, very long number. (18:57) This is the way to prove that we have to offer that prayer. (19:01) 2, 4, 4. Speaker 1 (19:03) Oh, I'm glad you mentioned that. (19:06) Look at this number here. (19:08) The morning prayer is 2 units, the noon prayer is 4, and the afternoon is 4, the sunset is 3, and the night is 4. (19:16) This is a multiple 19. (19:18) It's the simplest form that pins down the number of units per prayer. (19:25) It's also the multiple 19. (19:26) 2, 4, 4, 3, 4. Speaker 7 (19:28) And in this sequence, you cannot change the sequence. Speaker 1 (19:33) And you cannot make this 4 or 2. (19:36) You cannot make this 4 or 2. (19:38) You cannot play with any number. Speaker 5 (19:39) Ok, Rashaad, when you divided this number to 19, the result is when you add up them, the number is 17. Speaker 1 (19:48) Which one? (19:49) Yes, yes. (19:49) 2, 4, 4, 3, 4. Speaker 11 (19:51) Yes, which is the number? Speaker 2 (19:54) You understand this? (19:56) Yes. Speaker 1 (19:58) Let's go with now. (19:59) 24 by 19 is 1. (20:01) We have 5 left. Speaker 2 (20:02) 1, 2, 3, 6. Speaker 1 (20:04) 1, 2, 8, 6. Speaker 2 (20:10) It's 1, 2, 8, 6. (20:11) Yes. Speaker 1 (20:14) This is, you add this up, you have 17. Speaker 2 (20:18) If you divide 1, 2, 8, 6 by 19, it is 17. Speaker 1 (20:23) Which is also the number of the first surah and the number of verses, you know. Speaker 7 (20:28) See? (20:28) Oh, mashallah. (20:30) Can you believe? (20:32) First verse. (20:33) God is telling you, my goodness. Speaker 2 (20:37) Oh, God. (20:38) Can you believe? (20:41) I can't believe this. Speaker 4 (20:43) Some of the people have believed. (20:44) It is through my prayer, we all thank God. Speaker 2 (20:46) By the completion of the year. Speaker 4 (20:48) By the completion of the year. (20:50) We are working on it. Speaker 1 (20:51) All of us. (20:52) You cannot go that fast. Speaker 4 (20:55) I want to go fast. Speaker 1 (20:57) The last 3 or 4 nights, God has been sending us discoveries. Speaker 16 (21:03) That's what I thought. (21:05) That's what I am going to talk about tomorrow. Speaker 12 (21:08) Just a minute. Speaker 16 (21:10) Because this is the key. Speaker 12 (21:12) It has to have all the information in it. (21:15) Yes. (21:16) It might be still in the minute. (21:18) What we found out. (21:20) It might be so many miracles. Speaker 4 (21:24) There are so many miracles in the Quran. Speaker 1 (21:27) It is one of, it's a bit. (21:30) It's a star. (21:31) No, but this is only a very minute. (21:33) This is one millionth of it. (21:35) You have to read appendix 1 in this book. (21:38) Shaker, I am going to use the last piece of paper. Speaker 7 (21:52) Thank you. Speaker 10 (21:54) Rashad, of course, we know if you bring here all the leaves of the tree, as a paper, it is not enough. Speaker 4 (22:03) The whole city will be finished. (22:07) Only the tariq. (22:08) Only the tariq of Allah. Speaker 10 (22:11) Because of the teacher that came and discovered. Speaker 4 (22:18) Surah. (22:20) You see, I have read Surah Fatihah by alims. Speaker 7 (22:27) Such a heavy books. (22:29) That's it. (22:31) We are meeting tomorrow at Muhammad's house. Speaker 11 (22:39) Do you have a board? (22:41) Yes, I prepare a green board. (22:42) Karima has one. Speaker 7 (22:47) You have a green board. Speaker 12 (22:52) So, I have a white paper. (22:57) Bring it too. (22:58) Yeah, I am going to bring it. Speaker 1 (23:03) This is a great sacrifice. (23:04) This is a platinum house. (23:11) I just want to share with you something else that is very interesting. (23:14) It reflects what we will do. (23:17) Because only a few years ago we were doing everything wrong. (23:28) I don't know how it is in Iran or some other places, but in most Muslim countries, in most Muslim countries, if you pray, in fact, here in America, if you go to any mosque and pray behind any imam, you will never hear Bismillah ar-Rahman ar-Rahim. (23:46) Is this true? (23:47) You never hear it. (23:48) And at the end of Al-Fatihah, you hear Ameen. (23:52) Long, very long. (23:53) If you go to Mecca, for example, if you use Mecca as an example, you never hear Bismillah ar-Rahman ar-Rahim behind the imam. (24:01) Never. (24:02) I have been there quite a few times. (24:05) And after Al-Fatihah, you hear a very long Ameen. Speaker 11 (24:10) Which is not an Arabic word, it is not a Quranic word. (24:16) This is Satan's word. Speaker 1 (24:18) It is Satan's word, as I am going to show you now. (24:22) What Satan did, we were doing this. (24:25) I was doing this, 20 years ago. (24:27) Everything we were doing was wrong. (24:29) This is God's blessing on us. (24:31) And if you read Surah 65, verse 11, God says, He is sending a messenger to lead the believers who are righteous, out of darkness, into the light. (24:43) I mean, we were believers, and we were righteous, but we were doing everything wrong. (24:48) And then God, out of His mercy, sent to us all these corrections. (24:54) So I want to share with you what the Muslims are doing in most countries. (24:58) And I am going to use Mecca as an example. (25:01) Bismillah ar-Rahman ar-Rahim, the grammatical value is 786. (25:04) Most of us know this, right? (25:07) See how big it is? (25:09) So they removed that, minus. (25:12) Pardon? (25:13) Yes? (25:15) Maybe not that big. (25:17) Shakira always writes 786 in every letter she writes. (25:20) They remove Bismillah ar-Rahman ar-Rahim. (25:22) You never hear it. (25:23) And they add Ameen. (25:25) Ameen is 102. (25:26) So it's plus 102. (25:31) Now this is Satan's system. (25:34) To remove the name of God, in fact, in the last issue of the perspective, I reproduced a copy from the books of jurisprudence, saying that Bismillah ar-Rahman ar-Rahim, My hair stands up. (25:45) Listen to this. (25:46) They call it makruha. (25:48) Hated. Speaker 11 (25:49) The name of God. Speaker 8 (25:51) Yes. (25:53) This is in the books of Sharia. Speaker 1 (25:55) The books of jurisprudence. Speaker 2 (26:00) This is why they do not say Bismillah ar-Rahman ar-Rahim. Speaker 1 (26:04) Now they don't really mean to say that it is hated. Speaker 2 (26:11) But they set up they set up the practices and I'm sorry. Speaker 11 (26:19) We're waiting for you. Speaker 1 (26:22) In the books of jurisprudence, they divide the duties of the Muslim into fard, which means obligatory, wajib, which means duty, sunnah, which is maybe you can do it, makruh, which you better not do it, and haram, which is forbidden. (26:39) It just happened that way. (26:41) So when they came to Bismillah ar-Rahman ar-Rahim, it fell under the category of makruh. (26:46) Without realizing it, shaitan made them say the name of God is hated, makruh. (26:54) So they do not say this and they add amin, one or two. (26:57) You're going to miss the punchline. (27:01) What is the net result of this? Speaker 2 (27:03) You sent me this already, I know it. Speaker 1 (27:05) Uh-oh, okay. (27:08) Huh? (27:09) What is that? (27:12) No, the product is 684. (27:15) This is 4, 8, 6. (27:19) 684. (27:19) So what is 19? (27:20) You know what it is? (27:22) Al-Qur'an al-Karim. (27:23) This is the gematical value of the Qur'an. (27:25) And this is minus. (27:27) So they use the Qur'an. (27:32) 684. (27:34) Minus Bismillah plus amin. (27:36) One or two is exactly the value of the Qur'an. Speaker 7 (27:40) When you lose the key... (27:43) Wait, you haven't heard anything yet. Speaker 1 (27:45) When you lose the key, you can't enter, can you? Speaker 4 (27:49) While the imam is offering the prayer, he must be saying Bismillah ar-Rahman ar-Rahim. (27:54) No, he doesn't. Speaker 1 (27:55) In fact, I went to them and I asked a number of them. (27:59) I said, why don't you say Bismillah ar-Rahman ar-Rahim? (28:01) This is the most important verse in the Qur'an. (28:03) He said, I say it secretly. Speaker 4 (28:05) He doesn't. (28:06) No, he doesn't say it. (28:11) It's not in the Qur'an. Speaker 1 (28:13) Not in al-Fatiha. Speaker 4 (28:16) Outside, yes. Speaker 1 (28:17) But you see, the way they do it is to prove that they don't say it. (28:24) He just said this, that I said it secretly, just to answer me. (28:27) Because I was bugging him, just to send me away. (28:30) He said, I say it secretly. (28:32) They said, no, you don't, because you say and I tend to say, Allahu Akbar alhamdulillahi rabbil alameen. (28:37) So there's no time to say it secretly or loud. (28:42) I have recordings of their prayer there. (28:45) See, Allahu Akbar alhamdulillahi rabbil alameen. Speaker 4 (28:48) Without niyyah, we cannot start prayer like that. Speaker 1 (28:51) No, but he does the niyyah. (28:52) He does the niyyah. (28:54) He does the niyyah and a'udhu billahi and everything. (28:57) Then he starts the prayer saying, Allahu Akbar and then immediately, alhamdulillahi rabbil alameen. (29:02) So they don't say it secretly. Speaker 14 (29:04) Could you please repeat that again because Ziba, she may not understand it. Speaker 1 (29:09) You don't understand it? (29:11) Bismillahirrahmanirrahim. (29:12) You don't hear it when you pray in Mecca or in mosques. (29:15) You don't hear it at all. (29:17) They say some stuff and end up cancelling it. (29:21) The geometrical value of Bismillahirrahmanirrahim is 786. (29:24) So it's minus 786. (29:26) And they added the end on the second letter. (29:29) They have this non-Quranic word almeen which is 102. (29:33) So minus 786 plus 102 the next result is minus 684 which is the value of the Quran. (29:40) And it's a matter of 19. (29:43) So what God is telling us is they lose when they lose the key, they lose the whole Quran. (29:48) They have no access to the Quran. (29:49) Did you hear anybody say the Quran is very difficult? (29:53) Usually. Speaker 7 (29:54) It's so easy. Speaker 1 (29:56) I will lie. (29:59) God says I made the Quran easy. (30:02) And God repeats it. (30:04) But it is easy for the believers. (30:06) It is impossible for the disbelievers. (30:08) And this is one of the reasons. (30:10) Now do you remember the verse of the Quran that says how come they do not understand the Quran? (30:17) Do they have locks on their hearts or minds? (30:26) Is this impossible? Speaker 4 (30:27) Really? (30:31) The pronunciation is different. Speaker 1 (30:33) The key. (30:37) We have key and lock. Speaker 2 (30:39) So that is the key. (30:41) So you need to open that lock. (30:44) I'm sorry. Speaker 4 (30:46) That's beautiful. (30:50) I didn't mean that difficult. (30:51) I meant to say the depth of Quran to understand. Speaker 1 (30:55) No, but see God made it easy. (30:57) And he repeats it many times. (30:59) I made the Quran easy. (31:01) I made the Quran easy. (31:03) And in many other places. Speaker 5 (31:05) When she started the Quran she didn't know even English and Arabic. Speaker 13 (31:11) Not even English. (31:12) And she is martial to understand. Speaker 1 (31:15) It didn't look Japanese to you. (31:18) What's your question again? (31:22) These are the 17 units of contact prayers that we are required to do every day. (31:33) We do two in the morning, four in the noon, four afternoon, three in the afternoon, and four at night. (31:41) But the number of 17 is probably significant because it has the number of the first surah, the key, and the number of verses in it. (31:49) One and seven. (31:50) 17. (31:52) Also, we have a special prayer in the week that is two units. (31:55) If you add that to 17, you get 19. Speaker 7 (31:57) On Friday we do two. (32:00) Minus four. Speaker 1 (32:01) The first is gone. Speaker 4 (32:02) The first is gone. (32:04) For the ladies. (32:06) Yes, yes, it's gone. (32:08) That's the total number. Speaker 7 (32:10) That's the total number. (32:11) By the way, if you... Speaker 4 (32:14) That I am telling you. Speaker 1 (32:16) The number of verses next to 17 is the second one. Speaker 2 (32:21) But I do two for that. Speaker 1 (32:23) Two for that? (32:26) And two for this one? Speaker 2 (32:28) Why? Speaker 1 (32:29) Put one next to it. (32:31) I do two for that. (32:33) One thousand seven hundred. Speaker 4 (32:35) Two for that. Speaker 1 (32:36) You are not offering the four. Speaker 7 (32:38) No. Speaker 1 (32:40) So now we have mathematical proof for the number of rak'ahs and what to say. (32:47) You know, we used to read Quran after al-Fatiha. Speaker 7 (32:51) Yes. Speaker 1 (32:52) You are not supposed to do that. (32:54) Because this will destroy the mathematical structure. Speaker 2 (32:56) You cannot do that. Speaker 1 (32:57) Does this mean you are going to change the translation? Speaker 2 (33:00) Did you hear? (33:01) They didn't hear it. Speaker 1 (33:03) This flood of miracles is coming because I am working on the new translation. Speaker 2 (33:07) You know, I think you should also talk about Millat-e-Ibrahim because even without this, mashallah, we already had proof because of the Millat-e-Ibrahim. (33:19) Can you tell? (33:21) No, because the salats are not mentioned specifically in the Quran but before that we are supposed to follow the religion of Ibrahim. (33:28) So we already know that that is what we have to do. Speaker 1 (33:31) Right. (33:31) The prayer came to us through the Prophet Ibrahim. (33:34) It was practiced before the Prophet Muhammad. (33:37) And the universal acceptance is a sign that the number of units was correct. (33:46) But we were at a loss as to what exactly should we say in it. (33:50) Because people are reading al-Fatiha and then reading qul huwa allahu wahad. (33:54) Inna a'tanaka al-kawthar. (33:56) But then when you think about it logically, when you read the key, you are saying Iyaka na'budu wa iyaka nasta'im. (34:03) Only you we worship, only you we ask for help. (34:06) So, obviously while we are speaking with God, we are telling God only you, God, we worship. (34:11) Only you, we ask for help. (34:13) And then we turn around and say inna a'tanaka al-kawthar. (34:16) We gave you a lot of bounty. (34:18) It doesn't make sense. (34:20) So, it's only the key that is required. (34:40) These are among all the innovations that were added in 1400 years. (34:44) Too many innovations. (34:46) And it is God's mercy that He's helping us remove all these now. (34:51) What we're doing here is take Islam to the original Islam the way it came to the Prophet Muhammad. (34:58) Consolidate and purify. (35:00) These are the two key words. Speaker 14 (35:03) Excuse me. (35:03) A while ago you were talking about Jesus Christ. (35:06) Somewhere in the Quran it says that before he died you have to believe in him too. (35:11) Is that true? Speaker 1 (35:12) Yes, of course. (35:13) You have to believe in all the messengers. Speaker 14 (35:15) Not only him. (35:17) All of them. (35:17) All the messengers. Speaker 5 (35:21) One verse They say especially God says that you have to believe in Jesus before you die. (35:27) He mentions it in the name of Jesus. Speaker 11 (35:31) What is that verse in the Quran? Speaker 1 (35:36) You have to believe all the messengers. Speaker 9 (35:37) You don't remember? Speaker 1 (35:38) God tells you that Salih is a messenger. (35:40) Do you believe it? Speaker 16 (35:41) Yes, sure. (35:42) But I mean in that particular verse When you say something specific it does not exclude anything else. Speaker 1 (35:52) Like the people who say do not go to the prayer drunk means drink every hour of time. (35:58) It's not that. Speaker 4 (35:59) But what about the drink? (36:01) Is it haram by Quran? (36:02) Yes, absolutely. (36:03) Which verse? Speaker 1 (36:05) Quite a few. (36:07) Surah 5 verse 91 for example. (36:10) Straight forward command not to come close to gambling and alcohol. Speaker 7 (36:15) Come close. Speaker 1 (36:16) Don't come close. (36:19) It's a very strong prohibition. (36:23) This is what God told Adam and Eve. (36:26) God told Adam and Eve don't come close to this tree. (36:29) Look where we are now. (36:30) Still we are. Speaker 4 (36:32) We are enjoying. (36:33) It's not that. (36:34) It's alright. (36:35) It is alright. (36:37) We are still enjoying in this world. (36:41) I don't understand. (36:42) In this world, God has created this world for Adam and Eve and we are enjoying this world. Speaker 1 (36:47) No, but this is a curse. (36:49) This world is bad. Speaker 4 (36:52) It is better to be... (36:53) This is the place where Moses, Prophet Muhammad this sort of Nabi has come, Rasul has come. (37:00) How is this curse? Speaker 1 (37:02) Oh, it's very bad. (37:02) This is a very bad world. (37:03) We are now in the larva. (37:07) We are in the larva fold. Speaker 4 (37:09) You see, sir, the people eating the meat here, which is not killed in the name of God. Speaker 7 (37:16) That is haram. Speaker 1 (37:18) Absolutely. Speaker 7 (37:19) No. Speaker 2 (37:22) You can eat the meat from the market. Speaker 4 (37:23) How can we eat? (37:26) In the Quran, the verse says only we can eat the meat which is killed in the name of God. Speaker 1 (37:34) No. (37:35) It says do not eat meat that is dedicated to other than God. (37:39) There is a difference. (37:42) There are four meats that are specifically prohibited in the Quran. (37:48) Animals will die themselves without human interference. (37:52) That's haram. Speaker 4 (37:53) That's the meat which is not killed in the name of God? (37:55) Other than God. Speaker 1 (37:57) Dedicated to other than God. (37:59) You have to watch the words. (38:01) Because this is very important. (38:03) God makes this disobedience of the dietary laws to either worship because there is some other God who told us something else. (38:11) Okay, so let's go. (38:12) These four are consistently prohibited in the Quran. (38:15) No. (38:15) 1, animals will die themselves. (38:17) No. (38:17) 2 is running blood which you can put in a glass. (38:21) You can't drink it or cook it or anything. (38:23) No. (38:24) 3 is the meat of pigs. (38:26) No. (38:26) 4 is animals dedicated to other than God. (38:30) So what you do in the safeway market is you stand in front of the meat and ask did this animal die without human interference? (38:37) No. (38:38) Is this meat of pig? (38:39) No. (38:40) Is it running blood? (38:41) No. (38:41) Was it dedicated to Jesus? (38:43) No. (38:43) Therefore it is okay. (38:45) It doesn't belong in the four categories. (38:48) But when you eat it, you mention the name of God on it. (38:54) It's another innovation. (38:58) It's halal. (38:59) Unless it is one of these four, it is haram. (39:02) These four are haram. (39:04) Nothing else. Speaker 4 (39:06) What else is haram? Speaker 1 (39:09) Alcohol, gambling, adultery, drugs. Speaker 14 (39:14) Could you tell her if jackpot is okay or not? (39:16) 25 cents jackpot. Speaker 7 (39:19) It's haram. Speaker 6 (39:24) But they love it. (39:26) You know the information. Speaker 4 (39:29) You know about the liquor, about the wine, about the spirit. (39:34) The word haram, like for the sewer, like for the food, blood, being used by God. (39:40) It is not being used for haram. (39:43) It's a different category. Speaker 1 (39:47) No, no. (39:47) There are many, many different words used to prohibit things. Speaker 4 (39:50) I understand, but whereas haram means used like sewer. (39:57) That sort of thing which God has used. Speaker 1 (40:01) But God uses the strongest prohibition when it comes to alcohol and gambling. (40:04) God uses the strongest prohibition in the Quran. Speaker 4 (40:07) That I like. (40:08) It says strongest prohibition, not haram. (40:11) Okay, the reason is I'm from Iran too. Speaker 12 (40:16) The word is so important to us. (40:18) This is how we think about it. (40:20) But there are other words. Speaker 4 (40:22) It's my thinking. (40:23) You see, being a Muslim, a lot of many Muslims are thinking. (40:29) No, I'm sorry. (40:29) Let me finish my point. (40:31) My point is this word to you and to us is very strong, haram. (40:36) But he's saying there are other words that are much stronger than haram that we don't know. (40:40) But all we know is the word haram. Speaker 1 (40:42) I can repeat it for you. (40:43) God calls alcohol and gambling in Arabic, rijsun min amal al shaytan. (40:49) It is an abomination and the work of the devil. (40:52) So it is very, very strong prohibition. (40:55) Very strong haram. (40:57) In 591. (40:59) And then he says, you shall avoid them. (41:04) That's a commandment from God. (41:06) And then the choice is ours in the end. (41:09) I can still drink if I want to and if I'm willing to pay the price. (41:15) Excited from God. Speaker 6 (41:17) Eternal health. (41:22) If you don't repent. Speaker 4 (41:24) In the early days of Islam, the people used to come for the prayer. (41:28) If you don't repent. Speaker 1 (41:35) The Quran says, repentance is not accepted from those who sin until death comes to them. (41:43) Then they say, now I repent. (41:44) Specifically the Quran says that. (41:47) Surah 3. Speaker 5 (41:51) Excuse me, one thing, this haram also is for the, if the shiites in their nazar, we we kill, we sacrifice the animals in the name of Awal Fard. (42:06) It is very common. Speaker 4 (42:07) This is haram. (42:10) Absolutely. Speaker 7 (42:11) Well, because it is Shia, he says it. Speaker 4 (42:15) But the Shia says the same to the Shia. (42:18) Shia, they are doing nazar and niyaz, but we, we don't know this sort of thing. (42:23) Yes, sir. Speaker 6 (42:25) The question of sin that just came up. (42:27) This is something that I've been thinking about. (42:31) Basically, every time we talk about the things that we do, like praying and charity and all those things, and it's to grow, to improve our soul, to increase our soul. (42:44) God doesn't put everyone in hell. (42:47) We are not increasing our soul. (42:51) So, what happens, basically? (42:53) If we sin, does our soul shrink? Speaker 1 (42:56) Yes. Speaker 6 (42:58) I haven't seen that. Speaker 8 (43:00) I haven't seen that. Speaker 6 (43:03) Because it looks like it is. (43:06) I mean, I've come to realize that basically there is no sin except except shirk. (43:13) This is the only sin. (43:15) It's not forgivable. Speaker 1 (43:17) If we intend until death. Speaker 6 (43:20) Anything else? (43:22) I haven't seen that. (43:23) If you do good things, you improve. (43:25) If you do bad things, you become smaller. Speaker 1 (43:30) Yes. (43:30) Yes, the Quran says that. (43:32) Yes. (43:34) There is a rule in the Quran that says, Innal hasanat yulhibna al-sayyi'at. (43:39) Do you understand this? (43:40) Can you say it in Arabic? (43:43) Can you translate this? (43:44) Innal hasanat yulhibna al-sayyi'at. Speaker 5 (43:47) Yes. (43:48) In English, Farsi. (43:50) Anyway you want. Speaker 13 (43:54) Actually, Qura'an is good, Qura'an is bad, Qura'an is good. (43:59) Anytime you do the righteous and good things, disappear the bad things, you see. Speaker 1 (44:06) So there is a plus and minus. (44:09) They balance each other. Speaker 6 (44:10) So basically, the bad things they do. Speaker 1 (44:14) They will reduce your credit, and your credit will reduce this credit. (44:18) It does. Speaker 11 (44:19) It's just like accounting. (44:22) Plus and minus. (44:24) And there is a net result. (44:25) Even though you drink alcohol and give charity, it's going to be plus minus? (44:30) Yes. (44:30) You drink alcohol, your soul will shrink and give to charity, your soul will grow. Speaker 6 (44:35) So you say the same thing. Speaker 1 (44:36) Pardon? Speaker 10 (44:39) Not necessarily. Speaker 6 (44:40) Ok, I'm going to have a drink. Speaker 7 (44:42) I'm going to drink. Speaker 10 (44:43) We drink alcohol, we drink charity. Speaker 7 (44:47) Not because of the alcohol. (44:49) We drink charity. Speaker 6 (45:05) Yes, you can be ahead. Speaker 1 (45:07) You can always be ahead. (45:09) Nobody can live a sinless life. (45:11) Nobody can live a sinless life. (45:18) However, in the end, everything must be forgiven. Speaker 7 (45:26) A hundred times a day. Speaker 1 (45:32) Sure. Speaker 7 (45:33) It's good for you. Speaker 1 (45:34) God loves those who continuously repent. (45:40) If you pass by somebody and you make an affair, and you are pleased, and you hurt their feelings, you better repent. (45:47) For example. (45:54) You have to know that you have to be ignorant that it is haram. (46:00) Let me read the two verses for you. Speaker 7 (46:01) In surah 3. Speaker 1 (46:03) God's repentance is accepted from those who fall in sin out of ignorance, and then repent immediately upon knowing that it is a sin. (46:13) So that's when repentance is accepted. (46:15) However, if you know that gambling is haram, and you gamble, knowing that it is haram. (46:33) These are the creatures who insisted on seeing a demonstration whether Sefer can make it or not. (46:41) So, now, God's plan begins here. (46:44) God gathered them in a conference. (46:47) Here is a conference. (46:49) And God told them, You bear witness that I am your Lord. (46:55) Do you bear witness that I am your Lord? (46:57) And we all said, We bear witness. (47:00) We know it. (47:00) It's a fact. (47:01) You are our Lord. (47:02) Then God put them all to death. (47:05) This is now, because God said, I'm going to bring you in another life where you have no recollection of this. (47:11) You don't remember anything here. (47:13) I'm going to send you on a spaceship spaceship Earth, far away. Speaker 2 (47:19) But when they say, yeah, we are witness that you are our Lord. (47:22) Before we die. (47:25) That means that we repent. Speaker 1 (47:27) No, it's a statement of fact. Speaker 2 (47:29) Oh, a statement of fact. Speaker 1 (47:31) Because this will be an instinct in us. (47:36) So he said, We're going to send you to the planet Earth with this message, that I alone am your Lord. (47:42) This is what God told them. (47:43) And then Satan is going to tell you, give you his message on the Earth. (47:47) And you're going to make a choice between these two. (47:50) You either choose that God alone is your master or that another entity like Satan can also have authority like Jesus, Mohammed, Moses, the same. (48:03) So this is this is the choice, that God alone or God and some other entity. (48:10) God alone is the message of God that he gave us here in this country. (48:14) God and somebody else like Mohammed or Jesus or Mary or saints is Satan's message. (48:19) What Satan is telling us, God alone is not enough. Speaker 9 (48:22) You need help. Speaker 1 (48:23) Yes. (48:24) God has assistants. (48:26) Ali and Mohammed. Speaker 9 (48:27) God is so both. Speaker 1 (48:29) Okay, now these creatures were all put to death. (48:34) These are jinns and humans. (48:36) Jinns and humans. Speaker 7 (48:37) They're put to death. Speaker 1 (48:39) And then God on the planet Earth created the body of Adam. (48:43) This is the body of Adam. (48:45) Made from clay. (48:47) And then God picked out one of these guys here to be assigned to this body. (48:53) And he put him, no, God created heaven or paradise. (48:58) And he put Adam here in paradise. (49:04) All these creatures are dead. (49:07) And created evil also from Adam, cloned Adam from there. Speaker 3 (49:13) Why he created Adam and Eve? Speaker 1 (49:16) Because this was the beginning of the plan. (49:20) Tasneem? (49:26) We're trying to find the sequence of creation. Speaker 2 (49:29) Okay, so Adam and Eve are... Speaker 1 (49:31) God put in us the instinct that only God is our Lord and Master. (49:35) Okay? (49:36) And then put us all to death. (49:37) Humans and jinns. (49:38) And then created the body of Adam and the body of Eve here on Earth. (49:44) And put them in heaven, but they were connected. (49:46) The soul was connected. Speaker 2 (49:48) And we were all still dead. Speaker 1 (49:50) Yes, all of us were dead. Speaker 2 (49:52) Now why did he have to create Adam and Eve to create another mistake? (49:55) That's an allegory. Speaker 1 (49:57) No, no, no. (49:58) What do you mean another mistake? Speaker 2 (49:59) I mean we already committed two mistakes. (50:02) Now this is the third mistake they committed. Speaker 1 (50:04) Yeah, but you see, God wants to show us how fair... (50:07) It's not to show us. (50:09) God is very fair and just. (50:12) Okay? (50:12) And he wants us to... (50:14) We make the choices. (50:16) God does not want robots. (50:18) In fact, this rebellion here, the purpose of it, one of the most important objectives is to show all God's creatures that we have the freedom of choice. (50:28) We will never know it if Satan did not rebel. (50:33) You follow me? Speaker 7 (50:34) Yes, yes, I follow you. Speaker 1 (50:37) So, God created the fire and he gave us the choice to use it to cook. (50:42) See in the kitchen? (50:44) People are using it to cook. (50:45) But also, if you put your finger in it, it will burn. (50:49) So we can use it to hurt ourselves. (50:51) But we have to make the decision to put our finger in the fire or to use it to cook. (50:57) So, here's Adam and Eve in paradise, and God gave them a law to not eat from this tree. (51:06) Any time they listen to Satan, they will go with Satan. (51:10) As long as they listen to God, they'll be in God's kingdom. (51:13) So they were in God's kingdom. (51:17) Satan came to them and said, if you eat from this tree, God forbade you from eating this tree because you'll live forever in here. (51:24) And they listened to Satan. (51:26) The minute they did that, they were sucked back into their bodies. (51:32) And their bodies became visible to them. (51:34) You remember those verses in the Quran? (51:36) But when they listened to Satan, they exposed a human flaw. (51:42) They were representing all of us. (51:43) We were all here. (51:45) But the fact that they listened to Satan showed that this is a human flaw that is in all of us. (51:51) That we will listen to Satan sometime. Speaker 9 (51:55) So it was good they rebelled because otherwise we'd still be dead. Speaker 1 (52:01) That's one way of looking at it. Speaker 3 (52:04) Otherwise there won't be Shakra. (52:06) Yes. Speaker 2 (52:06) We can say it all genetic, all of genetic, all genetic. (52:12) Genetically we were all in Adam. Speaker 1 (52:14) All of us, we were in Adam and Eve. Speaker 2 (52:15) That is the allegory. (52:17) Now it is a better understanding for me. (52:21) You understand now? (52:22) All of us are genetically represented in Adam and Eve. Speaker 1 (52:26) That is the allegory. Speaker 2 (52:27) We were all, all the women are represented by Eve and all the men are represented by Adam. (52:34) Why should God make so many languages to pick from? Speaker 3 (52:39) He picked up one soul because that soul represented all these dead souls who rebelled. Speaker 5 (52:46) And so it is as if we all rebelled. (52:48) Where is your collar? Speaker 1 (52:50) It's also one of God's powers. (52:53) It's a very strange thing that you can speak in Hindi and you can speak in Arabic. Speaker 2 (52:59) So when Adam rebelled, all the men rebelled. (53:02) And when Eve rebelled, we all rebelled. Speaker 1 (53:05) That is the allegory. Speaker 2 (53:07) But to make it easier for people to understand. Speaker 1 (53:10) What is this in Hindi? Speaker 2 (53:12) Cup. Speaker 1 (53:14) In English cup, but in Hindi. (53:16) Pyali. (53:18) I would say Punjab. Speaker 11 (53:20) Punjab. Speaker 1 (53:23) See, I say Punjab, you say Pyali, but we understand the same thing. (53:27) But the languages are created by human beings. (53:30) God gave them the capacity to create. Speaker 3 (53:32) Yeah, but everything is God's creation. Speaker 1 (53:36) What is the cup in Japanese? Speaker 9 (53:38) Kup. Speaker 1 (53:40) Kup. Speaker 7 (53:41) That's English. Speaker 9 (53:43) Where are we from? Speaker 1 (53:45) Kup. Speaker 9 (53:46) Kup. (53:48) Kup. (53:49) It comes from English. Speaker 1 (53:52) Oh, I see. (53:53) It comes from English. Speaker 9 (53:54) We need something Japanese. Speaker 1 (53:55) What is book in Japanese? Speaker 2 (53:58) Home. (53:59) Why are you sitting here? (54:00) Because God wants you to listen. Speaker 1 (54:03) See, the book in Japanese is home. (54:05) In Arabic it's kitab. (54:06) In Hindi? Speaker 2 (54:09) Kitab. Speaker 1 (54:09) Really? Speaker 9 (54:10) Sorry. (54:12) Sorry. Speaker 1 (54:14) We're trying to get away from it. Speaker 5 (54:16) Yeah, glasses. Speaker 1 (54:19) Glasses. Speaker 5 (54:20) In Hindi? Speaker 1 (54:23) Wow, look at this. (54:25) There's always something in common. Speaker 3 (54:27) There is one origin. (54:29) They all come from that origin. Speaker 2 (54:32) One is the parent language. Speaker 3 (54:33) Also there is mixing of the languages. (54:36) Like Persian and Urdu There are so many languages. (54:39) But the origin of all those languages is Sanskrit. (54:42) That's why so many words will be common. Speaker 1 (54:43) In India, I hear the word dunya. (54:46) Dunya is word. (54:47) Right. (54:48) It's in Arabic also. (54:49) So there's also mixing of the languages. Speaker 2 (54:51) What is in Egyptian? (54:53) Nazara. (54:55) Nazara means eyesight. (54:56) In my language. Speaker 8 (54:58) So you guys can understand each other? Speaker 2 (55:00) Many words. Speaker 1 (55:04) Okay. (55:06) Adam and Eve started to have children. (55:08) Every time a child is born, one of the souls is assigned to that child. Speaker 2 (55:11) I understand perfectly now. Speaker 1 (55:14) That's the sequence. Speaker 2 (55:15) Actually now, I am going to do this now. (55:18) I am going to say that in Adam and Eve, all of us are genetically represented. (55:23) So Adam and Eve didn't make the mistake. (55:25) We all made this mistake again. Speaker 7 (55:28) Repeatedly. Speaker 2 (55:30) Adam and Eve didn't do mistake? (55:32) No, no. (55:33) We are genetically represented, all the women in Eve and all the men in Adam. (55:37) So when Adam made the mistake and Eve made the mistake, we all made the mistake because God created two people, a man and a woman. (55:45) And these two people are represented by all the men and all the women. (55:49) So when Adam ate the apple and Eve ate the apple by Satan, Satan didn't distract just them. (55:55) He distracted all these communities that are already disbelievers. (55:59) But God had to bring them out. (56:03) So now we are being born in the process so that we can now, God can find out who is going to believe and who is not going to believe. Speaker 1 (56:12) Our job here is to denounce our crime. (56:16) Now we have to redeem ourselves. Speaker 2 (56:19) Now we have to show to God that only God is God. Speaker 15 (56:22) There we go. Speaker 2 (56:25) Alhamdulillah. (56:25) Alhamdulillah. Speaker 5 (56:26) I have to repeat one more. Speaker 2 (56:31) When God asked Satan to prostrate Adam, it was here, but already because... (56:41) It was here, but already because... Speaker 1 (56:44) Prostrate means that the angels will serve the human beings. (56:50) Each one of us has gods. (56:51) Angels guarding us. (56:53) So not a scratch happens without God's will. (56:57) Satan of course said I'm not going to serve the human beings. Speaker 2 (57:00) But they misunderstand because here God said prostrate Adam and go down. Speaker 1 (57:08) Even the Christians think this is the original sin. Speaker 5 (57:11) Oh no, the prostration is here. (57:13) But when God said if you don't, go down. Speaker 2 (57:16) From here, he didn't go down here because the first one here. (57:20) With the second... (57:22) No, he created Adam here. (57:25) Because... (57:26) No, no... (57:27) No, that step is after this. (57:32) Yes, we have to go in between now. (57:34) First he created death, right? (57:36) When he created death, then he made the body of Adam. (57:41) He made the body of Adam and then he gave Adam the name. (57:46) What is this place then? Speaker 1 (57:49) This is like a grave for all the humans and the jinns. Speaker 2 (57:54) Even all the people who are not born, they are here now. Speaker 1 (57:56) Before you were born, you were here. Speaker 2 (57:58) So many people have yet to be born. (58:01) They are all here. Speaker 1 (58:02) See this line here, this waving line? (58:06) This is where God told Satan to full prostrate, the angels. (58:09) No, no. Speaker 2 (58:10) Now he created death. (58:13) Now once he created death, then out of clay he made Adam. (58:18) He made him on earth. (58:21) And here he gave Adam the name. (58:24) No, here. (58:26) No, here. (58:28) The body of Adam was here. Speaker 1 (58:30) The body of Adam was nothing, like a piece of brick. Speaker 2 (58:33) A piece of earth. Speaker 1 (58:34) This body is nothing. Speaker 2 (58:36) So here he asked Satan to fall prostrate in front of Adam. Speaker 1 (58:41) But first, first he got Adam out of here. (58:44) Brought him to life. (58:46) Revived him. (58:47) Adam was born. (58:49) And Adam was connected with his body. (58:52) Down on earth. (58:54) When I went up there to the world of souls, I was connected with my body down in Mecca. (59:00) There was some invisible rope connecting my body to me up there. (59:05) The same way Adam was up here and his body was down on earth. (59:10) And then God told the angels you are going to serve this human race. (59:15) You're going to drive the wind through them. (59:17) You're going to grow the crops and the food. (59:20) You're going to guard them. (59:22) And the angels said yes, but Satan said no way. (59:27) The names are the VCR, the TV. (59:30) God gave Adam the names. Speaker 2 (59:34) The names, I don't understand. (59:36) The name of what is this? (59:37) Oh, he taught him the language. (59:40) Right. Speaker 1 (59:41) In one way. (59:43) The names of all things. Speaker 2 (59:45) And then Adam told that to the angels? Speaker 1 (59:48) Well, God put the angels there, gave them a test. (59:51) He said, see, there are things I know that you don't know. Speaker 2 (59:55) Oh yes, I understand now. Speaker 1 (59:56) And one of the most important things is that God knew that some of us were swept in the crowd. (1:00:00) But we didn't deserve to go to hell. Speaker 2 (1:00:04) God taught Adam the names. (1:00:06) He taught him about the universe, about the earth. (1:00:09) And when the angels came, he gave them the names. (1:00:12) And the angels felt frustrated because God told them to, but also because Adam had knowledge. (1:00:18) God gave Adam certain knowledge. Speaker 1 (1:00:21) In other words, the angels realized that some of us deserve to be served. (1:00:26) Deserve to be redeemed. Speaker 2 (1:00:28) And this is also second of the sin of the Satan too. (1:00:32) Because the first, he said that he can be God beside God. Speaker 1 (1:00:36) Right here. Speaker 2 (1:00:37) And the second one, God frustrated him. (1:00:39) He didn't frustrate. (1:00:41) Yeah, this time. (1:00:43) So all this happened. Speaker 1 (1:00:45) He continued to be a rebel. (1:00:47) This is why Adam was redeemed but Satan was not. (1:00:52) Because Adam said, please God, I made a mistake. Speaker 7 (1:00:54) Forgive me. Speaker 1 (1:00:55) But Satan continued to think he still thinks that he can be a God. (1:01:00) He still thinks that he can solve this. (1:01:03) But things are getting out of hand. (1:01:05) For example, look at AIDS. (1:01:07) 200 years ago, there were no AIDS. (1:01:09) Where did AIDS come from? (1:01:12) Things are getting out of hand as far as Satan is concerned. (1:01:15) Because he's trying to rule this world without any diseases or problems. Speaker 2 (1:01:18) So we did not witness our creation. (1:01:22) The angels have witnessed the creation. (1:01:24) The angels, the mountains and the animals, they all witnessed creation. (1:01:29) But we and the jinns did not witness it. Speaker 1 (1:01:31) Because we were in the... (1:01:32) Creation of this universe? (1:01:34) Well, actually, nobody did. Speaker 2 (1:01:37) But I thought the angels witnessed the creation. Speaker 1 (1:01:40) Some of the angels participated in some of the creation. (1:01:43) But you see, if you look, I want you to read this. (1:01:46) Don't be frustrated now. Speaker 5 (1:01:48) She wants to read everything at once. (1:01:49) What do you mean? Speaker 2 (1:01:50) Because before death we were alive and God put us to death. (1:01:54) The creation of the universe. Speaker 7 (1:01:57) Seven universes. Speaker 2 (1:01:59) We didn't witness the creation. (1:02:01) But I thought that the angels witnessed the creation. (1:02:07) I never permitted them to witness... Speaker 15 (1:02:09) This I know. Speaker 2 (1:02:10) This I told you. (1:02:12) I never permitted them to witness the creation of the heavens and the earth nor the creation of themselves. (1:02:16) Nor do I permit the wicked to be members in my kingdom. Speaker 1 (1:02:20) Yeah, but... Speaker 2 (1:02:22) No, but I am talking about the angels. (1:02:24) The angels witnessed the creation. (1:02:27) Only some of them? Speaker 1 (1:02:28) Very few. Speaker 2 (1:02:30) Why not all? Speaker 1 (1:02:32) Because... (1:02:33) Who is God talking about here? Speaker 2 (1:02:36) Us. (1:02:37) I never permitted them to... (1:02:39) We said to the angels... (1:02:41) Okay, let me, my goodness. (1:02:42) We said to the angels fall prostrate before Adam. (1:02:48) I have to read it slowly. (1:02:50) They fell prostrate except Satan. (1:02:53) He became a jinn for he disobeyed the order of his lord. (1:02:58) Will you choose him and his descendants as lords instead of me even though they are your enemies? (1:03:05) What a miserable substitute. Speaker 1 (1:03:06) Okay. Speaker 2 (1:03:08) I never permitted them to witness... Speaker 1 (1:03:10) No, stop. Speaker 2 (1:03:11) He means we said to the angels that... Speaker 1 (1:03:13) Who are them? Speaker 2 (1:03:16) Everyone. Speaker 1 (1:03:17) No, go back. Speaker 2 (1:03:19) He became a jinn for he disobeyed the order of his lord. (1:03:22) Will you choose him and his descendants? (1:03:25) Okay, I never permitted them. (1:03:26) So these are the jinn and his descendants. (1:03:30) I never permitted them to witness the creation of the heavens and the earth nor the creation of themselves. Speaker 1 (1:03:35) Oh, but I... (1:03:38) I never permitted them to witness because God was talking about him and his descendants. (1:03:44) But did you witness creation? (1:03:45) No, we didn't either. (1:03:48) Some of the angels participated in the creation process because of the statement we created. (1:03:54) When God says we, plural, it means the angels participated. (1:03:58) When God says I created, it means nobody else participated. Speaker 2 (1:04:02) But maybe the we means different angels at different times, right? (1:04:06) I mean, when he says we, it might be ten billion angels in this we, ten billion angels in another verse, we. (1:04:14) You understand me? Speaker 1 (1:04:15) So that might encompass... (1:04:17) Right? Speaker 2 (1:04:18) So it can encompass all the angels. Speaker 1 (1:04:20) No, because there are so many of them. Speaker 2 (1:04:22) Yeah, so they witnessed different parts of the creation process. Speaker 1 (1:04:26) There are so many trillions. Speaker 2 (1:04:28) It's immaterial. Speaker 1 (1:04:30) But I wanted to know that Satan and his... (1:04:33) and the jinn did not witness any creation. (1:04:36) But get it from them. (1:04:37) Because God says I, singular, I never permitted them to witness. (1:04:42) And God is talking specifically about Satan and his descendants. (1:04:46) No, no, it isn't. (1:04:47) But I just worry that you may generalize beyond the truth. Speaker 2 (1:04:53) No, I won't. (1:04:54) I'll tell you, but I won't. Speaker 1 (1:04:56) No, it's a matter of, you know, you're a scientist. (1:04:59) Being an M.D., you're a scientist. (1:05:01) So I'm watching your statements and I'm trying to make them scientific. Speaker 2 (1:05:06) Yeah. (1:05:06) Also, I should not talk beyond the Quran. (1:05:09) I should talk exactly... Speaker 1 (1:05:10) Exactly the Quran. (1:05:12) Any type of talk beyond the Quran likely will go wrong. Speaker 2 (1:05:18) Yeah, I cannot do that. (1:05:19) Okay, so this one... Speaker 1 (1:05:21) So now we got the sequence of that. (1:05:25) Okay, let me go back to 66. (1:05:27) We didn't finish even the page. Speaker 9 (1:05:29) I know. Speaker 1 (1:05:30) Absolutely. (1:05:31) To God belongs everyone in the heavens and everyone on earth. (1:05:35) Those who set up idols besides God are really following nothing. (1:05:39) They only follow conjecture. (1:05:40) They only guess. (1:05:42) So when people... (1:05:45) In the newspaper everywhere you see people thanking Saint Jude for the success of the surgery. (1:05:50) Have you seen that? (1:05:52) Saint Jude is the saint. Speaker 2 (1:05:54) Oh, the saint of health. Speaker 1 (1:05:55) Right. (1:05:58) So God is saying here they were really idolizing nothing because Saint Jude is dead. (1:06:04) Powerless. (1:06:04) He knows nothing about the surgery. (1:06:06) Never heard of it. (1:06:08) And probably Saint Jude himself never existed. (1:06:10) Some of those saints are fictional. (1:06:13) We find out now. Speaker 2 (1:06:16) Very difficult. Speaker 1 (1:06:19) Okay, so those who set up idols besides God are really following nothing. (1:06:23) Even if Saint Jude is alive he has no power over the surgery that you are doing. (1:06:27) He has nothing to do with it. (1:06:30) So they are following nothing. (1:06:32) They only follow conjecture. (1:06:33) They only guess. (1:06:35) He is the one who rendered the night for you to rest and the day lighted. (1:06:40) These are proofs for people who can hear. (1:06:44) When you think of night and day what are we talking about? (1:06:47) We are talking about the planet earth hanging in space and rotating like this so the sunlight creates day and night. (1:06:55) Are you okay? Speaker 2 (1:06:56) Yes, I am getting a lot of shocks. (1:06:59) I am feeling so bad that I created the mistake. Speaker 1 (1:07:03) Which mistake? Speaker 2 (1:07:04) This mistake. Speaker 1 (1:07:06) Oh, I see. Speaker 2 (1:07:07) I don't want to live in this world because I am so mad. Speaker 1 (1:07:10) I am so glad you are giving a chance to do that. Speaker 2 (1:07:13) But it is getting too much to me. Speaker 1 (1:07:15) You are denouncing it now. Speaker 2 (1:07:18) I am so shocked that these human people who are not realizing His presence. Speaker 1 (1:07:24) Yes, this was one khumba. Speaker 2 (1:07:26) I have to send you the video. Speaker 1 (1:07:28) I have to send you the video of this. (1:07:30) One khumba three weeks back. (1:07:33) The title was how bad the human being is and how fortunate we are. Speaker 2 (1:07:36) I want to go on the streets and shout. (1:07:39) Listen to God. (1:07:41) I want to tell my mother like this. Speaker 9 (1:07:44) Listen to God. Speaker 1 (1:07:46) Wake up. (1:07:47) Wake up. (1:07:48) Your aunt is worried about you. Speaker 2 (1:07:53) But I am not mad. Speaker 3 (1:07:55) I am so stable. (1:07:56) No, I am not thinking anything. (1:07:59) First I have to know. (1:08:01) No, no, but for me I am so excited. (1:08:04) That is why I am listening. Speaker 1 (1:08:07) She is just too enthusiastic. Speaker 3 (1:08:09) She is always, I am telling, she is enthusiastic whatever the question is. (1:08:14) Not only today. (1:08:16) No, but not today. Speaker 9 (1:08:18) This is the big shock. Speaker 3 (1:08:19) This is the big shock maybe. (1:08:21) She had so many shocks before. Speaker 1 (1:08:24) But this is the fantastic realization. (1:08:29) It comes with the proof. (1:08:32) But I am telling her to cool down. Speaker 3 (1:08:34) Cool down. (1:08:35) You have to make her. (1:08:38) Then God will tell you that you have to be cool down. Speaker 2 (1:08:41) But cool down does not mean that I should not go out. (1:08:45) No, no, not your mind. (1:08:46) Cool down for myself so I feel better about myself. Speaker 1 (1:08:50) Not everybody is as enthusiastic as you are. Speaker 3 (1:08:52) You should not be emotional in talking and everything. (1:08:56) Then there will be mistakes. (1:08:58) You have to calm down and slowly. (1:09:00) You have to teach people. Speaker 1 (1:09:02) Then only they will find. (1:09:03) You do exactly what you want, only more effectively. (1:09:07) Calm down. (1:09:07) This is a very good city. Speaker 5 (1:09:09) Calm down. (1:09:10) I want exactly like you. Speaker 9 (1:09:12) How long now? (1:09:14) 3-4 years. Speaker 2 (1:09:17) Man, relax. (1:09:20) I was really hyped. Speaker 1 (1:09:23) Me too. (1:09:24) You want to go on the streets and shout at the people. Speaker 2 (1:09:27) You know what is happening. (1:09:29) Every time. (1:09:30) I went to my neighbor. (1:09:32) He is Jewish. (1:09:32) You know what is happening. (1:09:34) You are saying. Speaker 1 (1:09:35) Listen, you are going to laugh at this. (1:09:37) Somebody is in the street about the address. (1:09:41) Is this where Mr. So and So come in, come in. (1:09:44) Do you know that God sent the message of my mother? (1:09:49) And we now have proof that tells us where we are going wrong and how we can correct it. (1:09:55) The woman is coming to ask about her address. (1:09:59) And this happened when I was there. (1:10:01) We are doing the same thing. (1:10:04) How do you think Naoko is here? (1:10:07) They were going in the same class studying English. (1:10:10) And Naoko came to say, how do you say this word? (1:10:14) And he said, did you know that God sent a message? (1:10:18) And Naoko said, what? (1:10:20) He said, God sent a message that is mathematically coded. (1:10:22) And Naoko said, really? (1:10:23) What is that? (1:10:24) He said, come to my house. Speaker 5 (1:10:28) And at that time we couldn't talk even English. (1:10:31) Because it was very low class in English. (1:10:34) We couldn't talk in English. (1:10:35) But we understand each other. Speaker 1 (1:10:37) And I bear witness to this. Speaker 3 (1:10:39) The housekeeper, she don't know any English. (1:10:42) But we are trying our best to contact with her. Speaker 7 (1:10:46) If you want. Speaker 3 (1:10:47) Yeah. (1:10:49) Because the heart is good, we can communicate. (1:10:53) There is nothing wrong with you. Speaker 1 (1:10:54) In fact, there is something right with you. Speaker 2 (1:10:56) But my mother keeps telling me and my husband keeps telling me that I have to contain myself. (1:11:03) I shouldn't talk about this to anybody. (1:11:04) I have to do it only to myself. (1:11:07) And I should, you know... Speaker 9 (1:11:08) Actually, my husband doesn't want to see any of this. Speaker 3 (1:11:11) They say you need not create enemies. (1:11:13) Going and telling disbelievers who argue with you. (1:11:18) Just tell. (1:11:19) Just tell them. (1:11:21) Whether they believe or not, that is God's will. (1:11:24) You shouldn't force them. Speaker 2 (1:11:25) But Ramesh tells me, I cannot talk to anybody. (1:11:28) He says, I shouldn't talk. (1:11:29) He says, you should become... Speaker 3 (1:11:32) Don't start and create problems like you talk to your friend Pirdosh and she is against you. Speaker 2 (1:11:37) But I didn't talk badly to her. (1:11:39) That is the problem. (1:11:41) I just gave her the book and she got upset. Speaker 3 (1:11:44) I just gave her only the book. (1:11:46) But you were arguing about these matters and she got upset and Kamran got upset. Speaker 2 (1:11:50) I never argued with her. (1:11:52) God is my witness. (1:11:54) I know, but I never argued with her. Speaker 1 (1:11:55) I believe that because it happens frequently. (1:11:58) Sometimes you just give them the message very quietly and very nicely. Speaker 3 (1:12:02) Even though, I don't know, a year before I was telling her be calm down and teach them whatever you know. (1:12:11) Let them listen or not. (1:12:12) That is not your business. (1:12:15) But what I am saying is when the soil is fertile the seed will grow. Speaker 1 (1:12:21) I won't do this myself. (1:12:22) Sometimes I just, in the gentlest possible way, I just give them the message and they become terribly upset. Speaker 2 (1:12:31) He is telling, even if you talk nicely people sometimes they are... Speaker 3 (1:12:34) But you should be like that. (1:12:35) You are a messenger. (1:12:37) That's why you should be calm and still you should have patience. Speaker 2 (1:12:42) How do I know how he was? (1:12:44) Maybe 20 years ago he would scream at them. Speaker 7 (1:12:46) Because I don't know how much time for patience. Speaker 3 (1:12:51) 20 years, maybe 20 years from now I will be like that. (1:12:54) That means there is some weakness in the messenger. Speaker 7 (1:12:57) Right? Speaker 2 (1:12:59) Even to become a messenger and become a good messenger is a good thing. Speaker 3 (1:13:08) Even people listening and all those it is their capacity to understand me. Speaker 2 (1:13:14) I want us to reach the majority and I think a better way than to hand out this book is to save much time. Speaker 1 (1:13:21) You do very good with those comments. Speaker 3 (1:13:26) And also I want, first you refine yourself. (1:13:30) Calm down. (1:13:31) Leave the anger. (1:13:33) Leave the anger and everything. (1:13:35) Unless you do those things first you cannot preach or you cannot tell people. (1:13:41) You should be the one that shows an example, isn't it? (1:13:46) Right, but you see, like I said, sometimes... (1:13:48) Shakra is doing like that, but she is preaching like this. (1:13:51) It shouldn't be like that. Speaker 4 (1:13:52) No, did you notice what she said? Speaker 3 (1:13:55) I am a good Muslim the way I am. (1:13:56) Not good Muslim, good person. (1:13:58) You said good person is enough. Speaker 1 (1:14:00) Shakra, you know, what they feel it is the ego again. (1:14:08) When you are telling them that everything you were doing was wrong. Speaker 3 (1:14:12) That is what creates enemies. Speaker 1 (1:14:14) No, but she can be very diplomatic and very nice and this will still happen. (1:14:18) You just show them this and it says for example, the first pillar of Islam is I bear witness that God is the only God. (1:14:27) Now, the Muslims in 1400 years they added and I bear witness that Mohammed is his messenger. (1:14:32) The French says that this is idolatry. (1:14:34) You should not put any name next to God. (1:14:36) So, what she is telling her mother is that the first pillar that you have been practicing is wrong. (1:14:41) And this gets them all upset. (1:14:43) And she can do this in the nicest way. Speaker 2 (1:14:45) I have done it in the nicest way. (1:14:47) I am nice to them. Speaker 1 (1:14:48) But still upsets them because all of a sudden they realize that all their life they have been doing something wrong. (1:14:55) And they don't take it in a nice way. Speaker 2 (1:14:58) I have changed so much, really I have changed. (1:15:01) But what is happening is that even if I am talking to them in the nicest way, they still are being mean to me. (1:15:09) Not mean, you want suddenly to change them. Speaker 3 (1:15:13) No, I don't want to change them. (1:15:16) They blame me for everything. Speaker 2 (1:15:18) I want to suddenly change them. Speaker 3 (1:15:20) Your nature is no, my nature has nothing to do with it anymore. Speaker 2 (1:15:27) I am not getting angry with them. (1:15:29) They are getting angry with me. (1:15:31) I am not getting angry with them. (1:15:33) They are getting angry with me. Speaker 3 (1:15:35) That doesn't matter. (1:15:36) It doesn't matter if they get angry with you. (1:15:39) But you have to be composed and you have to explain. (1:15:42) If they don't listen, that is their fate. (1:15:45) What is happening is that they are being mean to me and they are being rude to me. Speaker 2 (1:15:49) But then they are again turning around and blaming me that I have to be good when I am being good. (1:15:54) But maybe this verse is for you that this is not time that the believers give up the disbelievers. (1:16:00) You read this? (1:16:07) To me, I know Rashaab is telling me but to me the verse the believers becoming disbelievers we were going to ask him that one. (1:16:16) They were not believers to start with because even though they are people of the scripture that I I hope my mother will be guided but let me take my mother for an example if they are talking about her then if she is a believer then she became a disbeliever but how can she be a believer when she is already doing everything wrong? (1:16:43) How can she be a believer? (1:16:44) You can describe her as a people of the scripture. Speaker 1 (1:16:47) Surah 23 and 27 and 29. (1:16:51) Let me tell you first before you look at that. (1:16:54) Your mother sincerely believes in God. Speaker 2 (1:16:57) Sincerely? (1:16:57) Believe me, she believes in God. Speaker 1 (1:16:59) She talks only of one God. Speaker 2 (1:17:01) No question. Speaker 1 (1:17:03) So let's look at it. Speaker 2 (1:17:05) I totally agree with that. (1:17:06) My goodness, she believes in God and loves him so much. (1:17:09) Mashallah. (1:17:11) Only with one little thought. Speaker 9 (1:17:14) I don't know little. (1:17:16) Only one thought. Speaker 1 (1:17:38) Here is one of them. (1:17:47) Right. (1:17:48) They will say Why then do you not take heed? Speaker 2 (1:17:53) She says I am taking heed. Speaker 1 (1:17:55) No, she is not taking heed. (1:17:56) It doesn't matter what she says. (1:17:57) If she is not doing the Shahada correct she is not taking heed. (1:18:01) But this is what you say. (1:18:04) No, she is not taking heed because if you ask somebody God says your testimony shall be I testify that God alone is God. (1:18:15) This is it. (1:18:16) But they don't do that. (1:18:18) I think my mother changed. (1:18:21) But my father didn't. (1:18:22) My father wouldn't say only God is God. (1:18:26) He would say only God is God and Muhammad is his messenger. (1:18:29) So they put Muhammad next to God. (1:18:31) And this is going against the Quran. Speaker 3 (1:18:33) Only one doubt I have. (1:18:34) If you pray to God, if you submit to God we can pray in the name of God. (1:18:38) But it helps human beings in such a way that through somebody that we know Satan is Muhammad. Speaker 1 (1:18:46) This is the whole idea. Speaker 3 (1:18:47) But up to now God kept quiet. (1:18:51) Why should he? Speaker 1 (1:18:53) Don't go any further. (1:18:54) You put your finger now on our problem. (1:18:57) Our problem is we think that through somebody we can go to God. (1:19:02) God doesn't want us to do that. (1:19:03) God wants us to deal directly with Him. Speaker 3 (1:19:06) But in the Bible it was said through Jesus you will redeem your sins through Jesus. (1:19:13) Not through Jesus. Speaker 1 (1:19:17) Maybe as a teacher. (1:19:20) But Jesus himself said you forget any other entity and you deal directly with God. Speaker 3 (1:19:28) He also said. Speaker 1 (1:19:29) Yes. Speaker 3 (1:19:30) But later they started That's right. Speaker 1 (1:19:34) It's because of Satan. (1:19:35) So Satan gives us his message. Speaker 3 (1:19:38) But there is nothing wrong through him if we pray God. (1:19:43) Yes, there is something wrong. Speaker 1 (1:19:45) Why? (1:19:46) What? (1:19:46) God wants us to be devoted to Him alone. Speaker 3 (1:19:50) But see, there will be bear if you pray to God no name, nothing. (1:19:54) That is the last stage I know. (1:19:56) But before that last stage we should have something to concentrate our minds in goodness. (1:20:04) Good people or goodness. Speaker 1 (1:20:06) Looks like we all do that. (1:20:07) In the beginning we all go through some other person. Speaker 3 (1:20:11) But that's wrong. (1:20:12) Because we believe (1:20:14) in the human beings (1:20:16) he is born (1:20:17) and we know that our ancestors (1:20:20) saw him (1:20:21) saw Jesus, let me tell Jesus (1:20:24) saw him and he is a perfect man (1:20:27) our ancestors are telling (1:20:28) that's why we are respecting him too (1:20:30) and then finally we are (1:20:32) praying to God, we pray God (1:20:34) I pray to God, Jehovah (1:20:36) Jehovah but also (1:20:38) add Jesus (1:20:40) we are praying through (1:20:42) Jesus, Jehovah, we are praying (1:20:44) through Jesus to you (1:20:46) because he is your son (1:20:47) you sent him as a messenger Speaker 1 (1:20:51) prophet Speaker 3 (1:20:52) prophet or messenger, whatever Speaker 1 (1:20:54) this will nullify our work (1:20:57) this means we insist Speaker 3 (1:20:59) because he is a perfect man (1:21:01) then we know Jesus is a perfect man Speaker 1 (1:21:03) no, he is not a perfect man (1:21:05) how? (1:21:06) he made mistakes why? Speaker 3 (1:21:12) about God, I am the son of God he said, that is the mistake? (1:21:19) people, about people forget about him, what do you say? Speaker 1 (1:21:22) if we understand God's greatness (1:21:24) we can see the blasphemy of saying that he was God's son Speaker 3 (1:21:26) but he always told, pray to God (1:21:28) but I am talking (1:21:30) because God gave me these verses (1:21:32) and these verses, something like that Speaker 1 (1:21:35) you know what the first commandment is (1:21:37) that Jesus repeated (1:21:38) it came through Moses and Jesus repeated (1:21:40) you shall worship God your Lord (1:21:42) with all your heart, all your body, all your soul (1:21:44) you know that commandment (1:21:46) if I worship God with all my heart (1:21:49) then there is no room for anybody else Speaker 3 (1:21:50) what Jesus did mistake? Speaker 1 (1:21:54) Moses? (1:21:54) oh, you mean the mistakes that he did? (1:21:56) as a human being he made mistakes in his life what mistakes? (1:22:01) let me see if you read the Bible, it says that one time Jesus fell to his knees and he cried until his tears were like blood and he was asking God to forgive him so why was he doing this? (1:22:15) because he must have done a mistake (1:22:17) he was asking God to forgive him (1:22:19) there are several places in the Bible (1:22:22) where Jesus prayed to God (1:22:24) for forgiveness Speaker 3 (1:22:26) because he is a human being (1:22:28) and he has to explain to the human beings (1:22:31) give me the power Speaker 1 (1:22:33) all humans make mistakes Speaker 3 (1:22:35) that's why he prayed Speaker 1 (1:22:36) but even if he is perfect Speaker 3 (1:22:38) it doesn't mean that we are Speaker 1 (1:22:39) even if he is perfect, that's good for him (1:22:42) but what he wanted us to do (1:22:44) is to devote ourselves to God alone (1:22:46) and to forget this (1:22:48) through somebody (1:22:50) we must deal directly with God Speaker 3 (1:22:52) there is nothing bad (1:22:55) I am telling (1:22:56) but for concentration some people may want (1:22:59) because they have belief in Jesus (1:23:01) because he is born (1:23:03) and we know (1:23:03) but our ancestors at least (1:23:06) now we are telling (1:23:08) if we see you perfect (1:23:10) and we can follow you Speaker 1 (1:23:12) see Jesus is not even aware Speaker 3 (1:23:15) but they will also forget you (1:23:16) after you are gone Speaker 1 (1:23:18) I hope so (1:23:18) I don't want them to have anything (1:23:20) to do with me (1:23:23) they will never forget Speaker 3 (1:23:25) they will never forget the followers (1:23:26) Shakira will never forget you as a messenger (1:23:29) and her children (1:23:31) cannot forget Speaker 1 (1:23:32) Reagan was the president of the United States (1:23:34) but they are not praying to him alone Speaker 3 (1:23:37) through him (1:23:38) to God only (1:23:40) what is the mistake I am asking Speaker 1 (1:23:41) the mistake is that we put in somebody Speaker 3 (1:23:43) we are not reducing our concentration (1:23:46) for the path we are choosing (1:23:48) the right path and then going to God Speaker 1 (1:23:50) but you see your mind (1:23:52) you are not thinking of God alone (1:23:53) you are thinking of God and Jesus Speaker 3 (1:23:55) and Jesus we are not adding in the same status Speaker 1 (1:23:58) it doesn't matter Speaker 3 (1:24:00) still God is not alone Speaker 1 (1:24:00) if you invite me to dinner (1:24:04) and you tell me Rashad (1:24:06) bring your servant with you (1:24:08) you are not looking at my servant (1:24:10) in the same status as me (1:24:12) but still I cannot come to your dinner (1:24:14) by myself (1:24:15) I am not alone anymore (1:24:16) I still have to bring my servant with me Speaker 3 (1:24:19) it is wrong if you bring your servant to the dinner (1:24:22) no no Speaker 1 (1:24:23) God says the requirement for you to be redeemed (1:24:26) to God's kingdom (1:24:27) is to be devoted to God alone (1:24:29) so when you say God and Jesus (1:24:32) then God is not alone (1:24:34) when you say Rashad and his servant (1:24:36) I am not invited alone (1:24:38) the question is alone (1:24:40) because God says be devoted to God alone (1:24:42) so when you do your prayer to God (1:24:45) if you think of Mohammad (1:24:46) or Jesus or Mary or the saints Speaker 3 (1:24:48) Mohammad did any mistakes? Speaker 1 (1:24:50) oh yeah, they are documented here Mohammad did many mistakes mistakes? Speaker 8 (1:24:56) like say, get up and read the Bible huh? (1:24:59) do you feel like it is only on this day that you look in the Bible and see these Bibles they are not the only three Bibles and you have like all these stories yes, lots of stories and it said that once Jesus, he was dead he was dead, right? (1:25:19) no, no, this guy was (1:25:20) in a wheelchair or something (1:25:22) yes, yes, it is true (1:25:24) and then the disciples were on Jesus (1:25:26) and then they couldn't get in (1:25:27) and then they lured him to the ceiling (1:25:30) and he didn't get up Speaker 1 (1:25:31) yes, yes, it is true (1:25:33) God tells us this in the Quran also (1:25:36) He even caused a dead person to come back to life (1:25:39) by God's power (1:25:39) see, God gave every prophet and every messenger (1:25:43) certain signs (1:25:45) to prove that he is (1:25:47) God's messenger (1:25:48) and Jesus' signs was that he (1:25:51) healed the sick (1:25:52) and revived even the dead (1:25:54) brought them back to life (1:25:56) but this is not Jesus' power, it is God's power Speaker 8 (1:25:59) but Jesus didn't die (1:26:00) no, Jesus is dead (1:26:07) I see (1:26:08) you have to do this much (1:26:11) yes Speaker 3 (1:26:11) but in some scriptures (1:26:14) no, he is not Jesus Speaker 15 (1:26:19) no, that's wrong, yes Speaker 8 (1:26:22) yes (1:26:26) Holy Spirit means our own Speaker 3 (1:26:28) that is wrong (1:26:29) our own spirit, Holy Spirit (1:26:32) yes (1:26:33) no, son, God, son (1:26:36) and Holy Spirit means that is our soul (1:26:38) I think Speaker 1 (1:26:39) no, they think of the Holy Spirit as the inspiration (1:26:42) that comes from God Speaker 3 (1:26:43) yes, for everybody the inspiration comes (1:26:45) through us, that is the spirit (1:26:56) every religion says that (1:26:57) every religion says that (1:26:59) through me only, through me only (1:27:02) through this religion only you will go Speaker 1 (1:27:04) we don't say it here (1:27:06) not here (1:27:07) this is anyone who is devoted to God (1:27:10) that's why I made it the theme of this translation Speaker 3 (1:27:12) I hope you have composed this (1:27:15) yes (1:27:17) joining all the religions Speaker 1 (1:27:18) yes, that's exactly what I am doing Speaker 3 (1:27:20) but you are telling don't pray to Prophet Muhammad (1:27:24) and don't pray to Jesus (1:27:27) we are praying (1:27:28) through them (1:27:31) to God (1:27:31) not praying (1:27:33) directly to them Speaker 1 (1:27:34) they don't want that, they don't want that (1:27:35) Muhammad and Jesus, they don't want us to pray through them (1:27:39) they don't Speaker 3 (1:27:40) but you cannot compose all these religions (1:27:44) as one religion (1:27:45) they are getting against (1:27:47) because they are used to (1:27:49) God will do that Speaker 1 (1:27:50) God will unite them into one religion Speaker 3 (1:27:53) because there are so many religions (1:27:56) for my (1:27:57) question I am telling (1:27:59) I can't read (1:28:01) Arabic or Speaker 1 (1:28:03) 10 religions (1:28:05) Islam, Christianity, Judaism (1:28:08) Hinduism, Buddhism (1:28:11) Zoroastrianism (1:28:13) Mormon (1:28:14) and so on (1:28:15) what do they have in common (1:28:17) that unites all of them Speaker 3 (1:28:19) those principles that God spread (1:28:22) but there is one thing in common (1:28:23) that is common (1:28:25) in every religion it is common (1:28:26) but the ways and means they are praying to God (1:28:29) are different Speaker 1 (1:28:30) so the one thing they have in common is God Speaker 3 (1:28:33) why don't God Speaker 1 (1:28:34) the one thing they have in common is God (1:28:36) all of them worship God Speaker 3 (1:28:38) prayer, God and everything (1:28:40) submission (1:28:40) people are submitting in all the religions (1:28:44) truthfully they are praying whatever they believe Speaker 1 (1:28:46) so why are they fighting with each other Speaker 3 (1:28:48) that is all men's (1:28:50) exactly (1:28:52) all these religions and all that Speaker 1 (1:28:54) the differences are the men (1:28:56) these are the differences Speaker 3 (1:28:58) why not people (1:29:00) but they are fighting I know Speaker 1 (1:29:02) I am answering your question (1:29:04) this is the answer to your question (1:29:05) all these religions (1:29:07) 10 of them, they have one thing in common (1:29:10) that is God, all of them worship God (1:29:12) once they move away (1:29:14) from God to the human factor (1:29:15) they become enemies (1:29:18) because the Muslims say Muhammad is better than Jesus (1:29:20) and the Christians say Jesus (1:29:22) is better than Muhammad, then they start (1:29:23) to be different, now if they forget (1:29:25) Jesus and Muhammad and concentrate (1:29:28) on the one common thing which is God (1:29:29) they will be united (1:29:31) this is exactly how God (1:29:33) is going to do it in the next 100 years Speaker 3 (1:29:34) that is perfectly (1:29:36) I believe in that (1:29:38) I believe in that when that time (1:29:40) comes, I believe in that (1:29:42) but all the way there are so (1:29:44) many problems because those people (1:29:47) are entirely fixed (1:29:48) to that religion, these people are entirely Speaker 9 (1:29:51) established, why should God Speaker 3 (1:29:52) give so much time (1:29:55) for them to establish like that (1:29:56) that is, why should God do like that (1:29:59) because it is not a human (1:30:01) being's mistake, they are following (1:30:03) their ancestors Speaker 1 (1:30:05) their ancestors taught them (1:30:06) we should not follow our ancestors Speaker 3 (1:30:08) but God gave the chance to (1:30:11) do that, no but God is telling them Speaker 1 (1:30:13) here, do not follow your ancestors Speaker 3 (1:30:15) yeah, then Speaker 1 (1:30:16) use your own mind (1:30:18) and devote yourselves to God alone (1:30:21) if you pray through Jesus (1:30:22) and I pray through Muhammad, then we are different Speaker 3 (1:30:25) but my son is there (1:30:26) maybe he prays in his own (1:30:29) God (1:30:30) no name, nothing, he does not believe Speaker 1 (1:30:32) in any... (1:30:33) if he is praying to God alone, you pray to God alone, not through anybody and I am praying to God alone, there will be no difference between us yeah, but if you pray but if he is not coming out and preaching and telling people like that, is it a sin? (1:30:49) is it a sin? Speaker 3 (1:30:49) no, it is not a sin Speaker 1 (1:30:50) but it is not as much credit Speaker 3 (1:30:52) yeah, but God knows and he knows (1:30:54) what credit God gives him (1:30:56) he wants that much credit only (1:30:58) and he is serving the people as a doctor (1:31:00) he is serving the people as a doctor (1:31:03) that is his duty (1:31:04) he is thinking (1:31:05) and he is praying to God directly Speaker 1 (1:31:08) but it is not wrong to tell the people (1:31:10) to worship God (1:31:11) it is not wrong to tell the people (1:31:14) try to save their souls (1:31:16) not just their bodies (1:31:17) the soul is more important than the body Speaker 3 (1:31:20) some people like this, there are (1:31:22) do you think that they are doing sin? (1:31:25) you have to compromise with him because there is nothing wrong with him with whom? (1:31:30) with my son, I am telling an example (1:31:33) he is serving the human beings (1:31:35) as a profession, he is (1:31:36) graduated and he wants to do that job (1:31:39) perfectly (1:31:40) he devotes much time for that job (1:31:43) because God created him (1:31:45) like that and he wants to do (1:31:47) that job, he thinks like that (1:31:48) let me do this perfectly (1:31:50) and let me pray to God (1:31:52) that is all he is doing (1:31:54) there is nothing wrong with him (1:31:56) she should compromise with him (1:31:58) and she has to be nice with him (1:32:00) yes, absolutely (1:32:02) while he is telling (1:32:04) don't create problems to the family (1:32:06) is it wrong? Speaker 1 (1:32:09) it is wrong to create problems Speaker 3 (1:32:11) he is telling (1:32:12) that is what he is telling (1:32:14) already we had problems before (1:32:16) and you are starting this (1:32:18) telling people who are (1:32:20) friendly to you so much (1:32:21) and they are all getting against Speaker 1 (1:32:23) because she loves them (1:32:24) she wants to save their souls (1:32:27) because you see we were doing Speaker 3 (1:32:29) she should think of her husband too Speaker 1 (1:32:33) first Speaker 3 (1:32:34) she should think of her husband first (1:32:36) and then think of the society later