# 38) Quran Study: {% embed url="" %} (0:00) Adding two verses to the Quran happened relatively after a few years after the Prophet's death. (0:10) And therefore the corruption of Islam happened only a few years after the Prophet's death, (0:17) I'd say about thirty-eight years. (0:21) These two verses were added during the reign of the Khalifa Osman, the third Khalifa. (0:27) And the addition of the two verses resulted in the assassination of Osman, the installation of Ali as the fourth Khalifa, (0:34) the assassination of Ali, and fifty years of war that ended up with the massacre of the Prophet's family, (0:44) except for the women and the children. (0:46) All this resulted from the two verses. (0:48) And from that time on until today, the Muslims were no longer Muslims. (0:56) The Muslims in Egypt or Iran or Turkey or Pakistan or India are not following the Quran. (1:05) There is not a single mosque in the Muslim world, the so-called Muslim world, (1:13) that upholds the commandment in Surah 72, verse 18, that says the mosque belongs to God, (1:20) do not mention other names with God. (1:23) Therefore those people did not deserve the Quran. (1:28) And this went on for the last fourteen hundred years. (1:33) Now there are people who uphold the Quran, the whole Quran, nothing but the Quran, (1:39) and there are mosques sprouting now where only the name of God is commemorated in the event, in the prayer. (1:49) And these people deserve the true Quran. (1:54) And as I can tell you right now that the storm that is going to rise up because of the printing of this new Quran (2:00) will be by people who do not practice or uphold the Quran. (2:08) But the people who uphold the Quran, the whole Quran, nothing but the Quran, (2:11) the people who worship God alone will be very happy with this new printing, (2:15) and these are the people who deserve the true Quran. (2:19) So the Quran never had falsehood in it. (2:24) The true believers had the true Quran, and the false believers had a false Quran. (2:30) You can do anything. (2:31) We have Qurans here that are printed wrong, and things are added to it, and the surahs rearranged, (2:38) but this does not negate the fact that God protected every single letter in the Quran. (2:44) We have every single letter. (2:47) We did not lose a single letter. (2:49) So God's promise is fulfilled that He has perfectly preserved the Quran. (2:56) Now we will go back to Kathy, unless you have any questions. (3:14) In the last year or so, we are all aware of a lot of information that came to us, and it was very exciting. (3:21) It explains so many things in the Quran, (3:23) and I can remember with sorrow a few people that came in, maybe even traveling from distant places, (3:31) but because they argued, some people from Europe even, (3:36) they just argued that they were anxious to voice opinions and so on, and they missed the whole thing. (3:42) And I felt sorry for that. (3:44) It is inefficiency in receiving the information that all of us, that God wants us to know. (3:55) So this is information that God is graciously sending it to all of us, and we are all sharing in it, (4:01) so we just have to comply with certain etiquettes in order to benefit from this information. (4:14) So, unfortunately, the people who need this the most are not here. (4:22) But this is why we are studying the Quran, so we can appreciate the wisdom of the Quran. (4:30) So let us finish this program first. (4:35) This is continuously happening. (4:37) It is a question of me taking control of myself. (4:39) Exactly. (4:42) Exactly. (4:42) You can give up the control to your companion. (4:46) Yes. (4:48) Or you can take control of yourself. (4:51) The morning prayer comes, and you want to do the morning prayer, but your companion wants you to sleep. (5:00) So, see, choose who is the boss. (5:04) And the companion will always be in favor of sleeping. (5:07) Always. (5:08) It is a fight. (5:11) To put your body out of bed and do the prayer. (5:18) Both of you lose when you sleep. (5:21) And this is why God tells us in the Day of Judgment, both, I mean, for the disbelievers, they will fight with their companion. (5:28) You made me sleep. (5:29) No, you are the one who didn't want to get up. (5:34) On the other hand, for the believers, the companion will be very thankful. (5:39) Say thank you because you talked me into worshipping God alone. (5:43) Because what you do is you convert Satan's ally into a believer. (5:49) Your companion. (5:51) Because we do convert our companion into a believer. (5:57) Your companion eventually will cooperate with you and will wake you up in the morning to pray. (6:05) Because he or she will want to pray. (6:10) We will come to Surah 72 and we will see that. (6:14) What's her name? (6:19) She didn't want you to mention her name because Azar has 3 million questions. (6:24) She doesn't want to ask them all. (6:25) She distributes them to her friends. (6:33) Go ahead Azar. (6:34) It's okay. (6:35) I know you have 3 million questions. (6:36) Yes. (6:36) It's good. (6:37) What did you say? (6:39) You don't have any questions? (6:42) No. (6:43) You will be a witness. (6:44) Not now, later. (6:46) Okay, not right now. (6:48) What was the question? (6:52) The question is if someone has a bad habit, would that again be? (7:03) That's backbiting. (7:14) Let the people find out for themselves. (7:21) She always pulls on her left ear. (7:24) For example. (7:25) Let them find out. (7:26) That's a scandal. (7:29) Whatever the bad habit is. (7:35) Back to Kathy. (7:36) We are Muslims now. (7:39) But really the first step is not the end, it's the beginning. (7:43) After that there is a lot of growth and a lot of cleansing and a lot of polishing. (7:49) And a lot of testing. (7:51) Until we come out like a gem. (7:59) But don't worry. (8:01) You are all great. (8:03) Alhamdulillah. (8:04) We are the luckiest people on earth. (8:05) There is no question about it. (8:09) All the signs are glaring and profound. (8:15) Alhamdulillah. (8:17) Strength in us is to make us aware. (8:21) They are really great from God. (8:24) I know one of my sisters says she welcomes God's test. (8:28) But God knows I will say that. (8:32) We don't want to do anything. (8:34) We don't want to do that. (8:36) We don't want to pass from the first test. (8:38) Alhamdulillah. (8:41) I know they are for our own good. (8:50) Before I forget Kathy, let me go to the last verse again. (8:54) 13 and 14. (8:56) A Muslim in English means submissive. (8:59) It means one who does not argue with God. (9:02) A Muslim is one who says okay, I am going to accept this. (9:05) This book. (9:07) Then he or she will read the Quran and certain things will not make sense to them. (9:13) Now they can either submit and say okay, I accept this. (9:15) Or they can argue again with God. (9:17) What do you mean my life is recorded from birth to death? (9:21) This doesn't make sense to me. (9:22) This is a person who is arguing. (9:24) He is not even a submitter yet. (9:27) So at first we come into Islam and we say we are going to accept everything that God says. (9:33) Then when something is in there that doesn't make sense to me (9:37) or I am unable to understand at this time, I will accept it. (9:40) I will not argue with God. (9:43) Say oh, my life is recorded from birth to death. (9:47) Say I submitted, I accepted that. (9:49) Even though before I decided to become a Muslim, I didn't. (9:54) I wouldn't accept. (9:55) It will not make sense to me. (9:57) So this is what a submitter is. (9:58) But I still have doubt. (9:59) My life is recorded from birth to death. (10:01) Even 1995, it is already recorded. (10:05) Everything that I will do is already recorded in a video tape. (10:10) So I still have these doubts. (10:12) Now how to attain certainty? (10:14) I want you to look with me because this is very important. (10:16) Page 177, the last verse in surah 15, tells us exactly how we reach that certainty (10:25) where there is no doubt whatsoever. (10:27) It says, Worship your Lord so that certainty will come to you. (10:33) If you don't believe me, ask John. (10:37) I am going to explain John, so be patient. (10:42) Worship your Lord so that certainty will come to you. (10:44) So you come to the decision, I am going to submit to God, (10:47) I am going to accept this book and everything in it. (10:50) What this means, you are going to worship God. (10:51) You are going to do the five prayers a day. (10:54) Because through this practice, through worshipping God, (10:57) God will show you that he controls the universe, that he runs the world, (11:04) and that you better stay with him. (11:08) You miss a prayer, because you are doing the five prayers now, (11:10) you miss a prayer and you get a ticket immediately. (11:14) You miss a prayer and you get a pinch. (11:18) You want to elaborate John? Take over. (11:21) Worship your Lord so that you attain certainty. (11:32) Worship your Lord so that you attain certainty. (11:37) When I got here, my brain needed washing. (11:39) One of the things that I am curious about though, (11:42) a couple of ayats prior to that, it says, (11:44) We will also send down retribution in the form of dividers who accept the Quran only partially. (11:49) If I don't understand that, it means that until I am at the point where I fully submit, (11:56) and believe everything, then essentially I am still destined for hell. (12:00) That's a beginning. (12:01) But it is a beginning. (12:02) Then you made the first step. That's the first step. (12:05) But there is a mechanism, see. (12:07) The mechanism is here, in this very short verse, 99 of surah 15. (12:11) Worship your Lord so that certainty will come to you. (12:14) And I am telling you, when you reach certainty, watch out. (12:18) You are going to see miracles every day. (12:20) In surah 2, God says, We do manifest miracles for those who have attained certainty. (12:26) When you reach the point of certainty, (12:28) when it doesn't make any difference in the world what happens, (12:31) you have already reached that certainty. (12:34) So if you see anything, it will not increase or decrease your faith in God. (12:37) Then God does show you the miracles. (12:44) So the mechanism, you fast the month of Ramadan, (12:48) and you see the rewards immediately. (12:52) You break the fasting in one day, and you get a pinch immediately. (12:56) Then afterwards you say, wow, God runs the world. (12:58) How did he know that I missed the noon prayer, for example? (13:02) You will come to the realization that you are an important person, (13:05) that you are not hiding in the crowd from God. (13:08) You think God will pay attention to me? (13:11) Yes, he will. (13:13) So the worshiping God will... (13:15) When you were saying those verses, that tooth is lipstick. (13:18) Look at the number at the bottom, please. (13:21) The tooth is lipstick? Let's see about that. (13:26) It's also red, folks. (13:28) When you were saying the signs for the believers, (13:31) look at the top stick at the bottom. (13:34) 1938. (13:38) 1938. (13:42) Let's talk about the lipstick. (13:46) And this? (13:47) And this ayah, you thought it was in 99? (13:51) 99 and the 15 is also in Surah An-Naml. (13:57) Surah 15, and the importance, (13:59) Peri Vazos pointed out the importance of this verse (14:03) is reflected in the fact that Surah 15, verse 99, which is 114. (14:07) We know now that every verse is placed in a particular place with a particular number (14:13) according to a very divine system, a very elaborate system. (14:18) Worship your Lord in order to attain certainty. (14:21) So this is the way. (14:22) If you do not worship God, if you do not do the five prayers a day, (14:26) if you do not fast the month of Ramadan, (14:27) if you do not pray five times a day, (14:31) and if you do not fast the month of Ramadan, (14:33) and if you do not give zakat, (14:36) you know, I think we are getting lax again with our zakat. (14:40) Maybe I am, I don't know about you. (14:44) But there is a verse in Quran that says, (14:46) My mercy encompasses all things. (14:49) I will restrict it for those who are righteous and give zakat. (14:55) Two and a half percent every time you receive money, net income, you must give away. (15:03) So these are the things that we must do to attain certainty. (15:10) It is a very effective and sure way of attaining certainty. (15:27) You have to give zakat on the day of harvest, the day you receive money. (15:31) You plan your zakat in advance. (15:33) Because you know when you are going to get your money. (15:35) You already arrange in your mind who is going to get you zakat and how you are going to do it. (15:40) But just like in the five prayers you say, I am going to pray the afternoon at three o'clock, (15:45) you do the same thing with the zakat. (15:50) You must give the zakat on the day of harvest. (15:53) The day you receive your money, you take out two and a half percent, no matter how small, (15:56) and give it to the person that is designated for it. (16:00) The Quran says, Surah 6, verse 141 says, Give the zakat on the day of harvest. (16:06) So, if you want to do something else, I don't want to be blamed for it. (16:11) I am going to tell you only what the Quran is saying. (16:16) Babak. Yes, yes. That is why I said net income, babak. (16:23) Your net income. (16:29) So, you remove the IRS. (16:45) Well, if you want to comply with the Quran perfectly, (16:51) which I know you want to do, I would do it in advance then. (16:56) So, I would not be lax. (16:58) In other words, if you take income and put it in your pocket, (17:02) and you don't have the zakat out, apparently it is a gross crime. (17:08) So, I would say if you want to save up four times, for example, (17:13) two and a half would be ten dollars, I would give away ten dollars. (17:16) It is so small, we shouldn't bicker over it, in other words. (17:20) Well, the reason I ask is because when you first told me that... (17:23) I am not saying you are bickering, but I am just saying. (17:25) No, but you yourself said, you know, two dollars isn't going to help a family that needs food. (17:30) Right. (17:31) And you said maybe you should send, and you are not changing that, (17:34) you are saying you should do that, but plan it ahead of time. (17:36) I would do it in advance, yes. (17:36) Plan it ahead of time. (17:37) I don't think twenty dollars would crimp your budget too much, (17:41) so I would give it in advance just to be careful. (17:46) If you want to give more, remember that two and a half percent is a minimum. (17:58) Right. (18:03) But two and a half, because two and a half percent is a minimum. (18:06) Zero is below the minimum. (18:08) So, if you want to volunteer and give more, if you want to give fifty percent, that's fine, (18:12) that's your prerogative. (18:15) It depends on how much you are making. (18:17) If you are making a million dollars, you give away fifty percent, it will not affect you. (18:22) But if you make ten dollars, it will affect you to give fifty percent. (18:26) So, two and a half percent is the minimum. (18:29) And this is where I am coming from. (18:33) Besides, you are the one who said that. (18:35) You want to give a big amount, you don't want to give a small amount, (18:37) so that's your problem. (18:38) You created the problem. (18:42) I mean, yes. (18:43) I mean, I am saying if you want to give in advance, (18:45) if you want to give a big lump sum, that's fine. (18:48) The two and a half percent is a minimum. (18:54) The Qur'an is very clear, and I will just repeat what the Qur'an says. (18:58) Kathy, do you want to finish? (19:00) You have two minutes. (19:01) Okay. (19:13) We have to believe that we should support each other, (19:20) be good to one another, (19:23) be supposed to treat each other nicely. (19:27) And by us being here, we are not doing anybody a favor. (19:33) The only reason we are here is from the grace of God. (19:37) So, from the Lord. (19:41) He is the Lord of all secrets and the heaven and the earth. (19:47) He is our teacher and our guide. (19:49) I was handed this piece of paper to read. (19:54) It was about Jim Bishop. (19:58) And I don't like what he said is the truth. (20:02) I don't like it. (20:03) And if someone else wants to read it, I don't. (20:07) Where did you get that? (20:08) This is something that we read in our meeting. (20:12) It's very interesting. (20:14) It's something about proving God. (20:18) But it's very interesting. (20:19) He enjoyed it, and I wanted to share it with him. (20:23) It's from Reader's Digest. (20:26) Yeah, it just says that there is lots of signs in the world about God, (20:32) and it doesn't make sense to say there is no God. (20:34) No, no, no, it doesn't say there is no God. (20:37) I said it doesn't make sense to say there is no God. (20:40) Really? (20:40) Yes. (20:41) But, you know, the Quran is, you don't need anything with the Quran. (20:46) It's beautiful. I like it. (20:48) Okay, thanks Kathy. Good job. (20:50) I would like to say I really was unprepared. (20:56) Wow. (20:57) And I pray to God. (20:59) Wonderful. (21:01) Distorted but documented. (21:03) You can see in the classic, some of the oldest books, Ali refused to leave his house. (21:11) So they went to him and they said, what happened? (21:13) Why are you staying home? We don't see you. (21:17) He said, I vowed that I will not put on my street clothes except for the prayer until the Quran is restored. (21:25) He said specifically, something has been added to the Quran. (21:30) So I think I have the translation here. (21:32) Yes. (21:34) Ali was asked, why are you staying home? (21:37) He said, something has been added to the Quran and I have pledged never to put on my street clothes except for the prayer until the Quran is restored. (21:46) So let us pray the noon and come back. (21:48) They are doing exactly the same thing. (21:52) I have heard about Shia literature that said this clearly. (21:59) Ali said that the Quran that we have today is not the same that Muhammad wrote down. (22:04) Things like this, along this line. (22:06) I have heard it many, many times. (22:07) I was talking to her mother. (22:12) She is also from Shia background. (22:14) Yes. (22:14) She was also saying that. (22:16) Right. (22:17) I have heard it a lot. (22:18) And of course, we dismiss this as Shia fanaticism or something, but it happens to be true. (22:26) And to see it in Sunni literature, this confirms. (22:28) This is why I am using Sunni literature here. (22:31) Because they cannot say, oh, this is Shia prejudice to Ali. (22:36) They cannot say that. (22:38) It is true. (22:39) Since you are talking about this topic, if I can ask, again it comes back to Ali. (22:49) I think that is probably Hadith that the Prophet Muhammad wanted him to take over after his death. (22:57) Is that Hadith? (22:58) No. (23:00) The Prophet did not decide anything at all. (23:03) Do you know God will decide everything? (23:05) And the Qur'an set the principle already in Surah 42. (23:10) It says, (23:12) That their affairs are decided by consultation among them. (23:16) And of course, Ali was one of them. (23:17) And Ali himself agreed that Abu Bakr would follow Muhammad. (23:21) And Umar would follow Abu Bakr. (23:22) And Uthman would follow Umar. (23:25) Because the concept of Shura in Islam is the best political concept anywhere in the world. (23:32) So let us say here in our group, we wanted to drink coffee. (23:37) Let us say this is an important principle. (23:40) We want to drink coffee now. (23:42) So we said, okay, anybody who wants to drink coffee, raise your hand. (23:44) So ten of us will raise our hands, and four will not. (23:48) So then we convinced the four. (23:52) In other words, we will not force this idea on the four, the minority. (23:57) Like the political circumstances, the political systems here or anywhere else. (24:03) We will talk to the four and say, (24:05) If you have coffee now, then we will all sit down and drink the coffee together. (24:10) So there will be no disruption in a half hour when you want your coffee. (24:14) And they say, but we really don't feel like it now. (24:18) And we keep discussing it back and forth until they are convinced. (24:20) Then, unanimously, we will all agree that we should have our coffee now. (24:26) So this is the Islamic political system. (24:31) Maybe they are right. (24:32) Maybe they are a minority. (24:34) Maybe they are right. (24:36) Maybe we should not have our coffee now. (24:38) Then they will convince us. (24:40) And we will end up all of us agreeing that we will not have our coffee now. (24:44) Maybe there is only one, a minority of one. (24:47) And maybe he or she is right. (24:49) Then we discuss the matter with this one person. (24:52) Until he or she convinces us, or we convince him or her. (24:56) That's the political system. (24:57) So, obviously, Ali was in full agreement that Abu Bakr would be the first to follow the Prophet, (25:02) and then Umar, and then Uthman. (25:07) When Uthman violated the Quran, I don't know if Ali had anything to do with it or not, (25:14) but Uthman was assassinated. (25:19) So, maybe they used this confrontation and Ali rejected that. (25:28) Yeah, Ali would not go along. That's why they had war. (25:32) In that case, there was no agreement. There was war. There was division. (25:36) And this is something you will not compromise. (25:39) If you are only one, you will be the one who is correct. (25:43) If you all decided here to worship a statue, and one of us says, (25:46) no, we are going to worship God alone, (25:48) that person knows, and that person will be in the light, (25:52) and there is no way you are going to convince him or her that we should worship the golden calf, for example. (25:59) That person will never go along, and there will be division, war. (26:03) But maybe that person cannot convince Ali. (26:05) That's what happened. Right? (26:06) But still, he is right. (26:08) Yeah, still he is right, and there will be division, because there is no way. (26:12) He will not compromise. (26:14) You will not compromise this belief under any circumstance. (26:19) And this is why Ali gave his life, and Hussain, and all his family. (26:23) He gave their life for that, because there was no consensus. (26:28) There was no unanimous agreement. (26:31) And it's the kind of principle that you cannot fool around with. (26:33) The Quran is the word of God. You cannot play around with it. (26:36) This was firm in their mind. (26:39) So let's read on. This will probably be explained a little bit. (26:44) We are the first generation. (26:46) We are the first generation of Muslims who will have the true Quran. (26:51) The pure Quran. (26:53) So this is how important this historical event is. (26:57) Now people wonder, and they say, which is not very intelligent on their part, because they didn't think about it. (27:04) They wonder, why did God leave the Quran, you know, not the true Quran, for 1400 years? (27:08) Look at all those people. (27:10) Okay, when you just take a paper and pencil and calculate the number of people, (27:16) you realize that between now and the end of the world, the people who will have the true Quran (27:21) are 15 times as many as the people from the beginning of the world, from Adam until now. (27:27) 15 times as many. (27:30) So really the majority of the people will have the true Quran. (27:34) But you know, people don't think of it this way. (27:37) So it is estimated that by the end of the world, which is decided in the Quran as the year 2280, (27:43) there will have been 75 billion human beings. (27:48) And up until now, we had only 5 billion, or 6 billion. (27:54) Between 5 and 6. (27:57) So from now until the end of the world, there will be 15 times as many people (28:00) as all the people who existed from Adam, not from Muhammad. (28:06) So, it is not the way they are imagining it. (28:11) That's right. (28:29) I don't think so. (28:39) Of course the believers do. (28:40) But the majority of the people are not believers. (28:45) Yeah, almost all of them are going to hell. (28:50) In the past. (28:51) The Quran says that. (28:55) You see, initially, we agreed with Satan. (28:58) Initially, we were bad to start with. (29:04) Some people say, how come all these people in the past did not have the true Quran? (29:09) So I just want to remind you that it is a matter of statistics. (29:12) That the number of people from Adam until now, (29:17) are only 1 15th of the number of people in the world from now until the end of the world. (29:24) So the majority of the people on earth will never have the true Quran. (29:29) Because of their population. (29:31) It is a very simple statistic. (29:33) So the majority of the people on earth are to be born yet. (29:38) 15 times. (29:38) We have on earth right now 5 billion people. (29:42) And from now until the end of the world, we will have 75 billion people. (29:47) From the time of Adam until now, we had only about 6 billion people. (29:51) No more than 6 billion people. (29:54) This is from the time of Adam, not from the time of the Quran revelation. (29:58) It is a very powerful statistic. (30:01) Yes. (30:02) And it is just as powerful as mathematics. (30:07) So all of these are not anybody's opinion. (30:10) Mahmoud didn't come and say, in my opinion, if you add this and this, you have this number. (30:14) It is a fact. These are all physical facts. (30:18) We are not saying in our opinion, these two verses don't belong there. (30:23) The physical facts exclude these two verses. (30:26) But it is good that these two verses are in the Quran, because it shows more of America. (30:32) There you go. (30:32) We have to thank Mahmoud. (30:34) Yes. (30:36) Exactly. (30:37) We are going to issue a special thanks note to the falsifiers. (30:40) And then we tell them to go to hell. (30:45) Okay, what can we say? (30:49) Overwhelming about the physical. (30:51) There is no doubt whatsoever. (30:58) There is no distortion. (30:59) The verses 128 and 129 do not belong in the Quran. (31:06) And every element in the Quran is mathematically structured far beyond human capability. (31:12) The number of surahs, the number of verses, the numbers assigned to the surahs and verses, (31:18) the frequency and occurrence of three key expressions, (31:21) the number of words, the number of letters, (31:23) and the unique and often uncommon spelling of certain words. (31:28) The footnote 917 documents a profound miracle in its own right. (31:34) Perhaps mechanically overwhelming as it is, (31:36) it does not have the path of being equal to the overall mathematical miracle of the Quran, (31:41) as detailed in the fetish manuscripts. (31:44) Yes. (31:45) For anybody who does not uphold the commandments of God. (31:53) Verses 10-67 of the physical evidence were discovered by brothers Abdullah Ali and Mahmoud Ali Alif in Masjid Qusa. (32:01) So, when you read in the Quran that if you uphold the commandments, (32:06) you are going to have perfect health, perfect wealth, perfect happiness, (32:11) and your children will be in the hands of God, (32:14) you know that this is a fact. (32:16) Because it is mathematically plausible. (32:18) Because it is from the Malik al-Mulk. (32:21) Say, our God is possessor of all kingship. (32:29) You give kingship to anyone you will and remove it from anyone you will. (32:37) You give dignity to whomever you will. (32:39) And humiliate whomever you will. (32:43) God is the only one who provides dignity, health, wealth, anything. (32:47) And when he says, I am going to give it to you when you uphold the commandments, (32:50) you know it is true. (32:52) Alhamdulillah. (32:54) So, let us read al-Fatiha just to praise God, to say Alhamdulillah Rabbil Alameen, (32:57) after this great miracle here. (33:02) And then we will pray. (33:03) Al-Fatiha. (33:20) Al-Fatiha. (33:21) And while we are at this high point, spiritually, Alhamdulillah, (33:26) God loves to see us pray to him. (33:29) We have a special prayer to him for Zari's son, Zari Ibrahim. (33:33) What is his name? (33:34) Naveed. (33:35) Naveed. (33:36) He is having some problem. (33:39) He had a nervous breakdown. (33:40) And what God is saying, the words of God alone, nothing else. (33:45) Gog and Magog will appear in 22, in the year 1700, which is 2270. (33:55) This is according to the Qur'an. (33:57) Ten years before the end of the world. (34:02) They are the last sign before the end of the world. (34:06) What is Gog and Magog? (34:08) God knows what the world will be like then. (34:10) Probably two nations or USA, USSR maybe. (34:18) Sounds like Gog and Magog. (34:19) USA, USSR. (34:23) That's a possibility. (34:25) It doesn't really matter because we will not be there. (34:27) Our bodies will not be there. (34:28) We will be there. (34:29) Our bodies will not. (34:32) So that's Gog and Magog. (34:34) It's the last sign before the end of the world. (34:36) In surah 48, I think. (34:44) So much happened so far? (34:46) Just miracles? (34:48) Just in accordance with the Qur'an? (34:49) No, no. (34:50) All of them happened except the smoke and Gog and Magog. (34:56) The moon is flat. (34:57) Do you want to see a piece of the moon? (35:00) I can come and show you a piece of the moon. (35:03) Today. (35:06) Oh, we can't go over there. (35:09) No, we can go. (35:10) There is a place here called Flambra Organa. (35:12) And there is a piece of the moon there. (35:13) You can look at it. (35:15) The moon is up there and a piece of the moon is here. (35:17) This is splitting of the moon. (35:20) Serious. (35:21) Serious. (35:25) Yes, yes. (35:26) All over the world there are pieces of the moon. (35:31) Right here we have it. (35:32) That's what it means. (35:34) I don't know what it means, that pieces of the moon. (35:37) One night of sleep. (35:38) The Qur'an gives us two advantages of that. (35:42) The kid who died for 100 years and the kid who was put to sleep for 309 years. (35:49) And when they got up, they said we were here for one night. (35:54) Both of them. (35:56) They said, okay, let's send one of us with this money to buy some food. (36:00) So they got the money and they said, hey, this is George Washington. (36:02) He's been dead for many years. (36:05) The money didn't work. (36:07) They left them. (36:10) And it was so realistic that they were there for one night. (36:13) That they went with this money. (36:15) Imagine somebody with a George Washington dollar going to buy, to buy food. (36:22) It also shows the world didn't change much in those days. (36:25) They went for hundreds of years without any change. (36:30) But if you were dead for the last 200 years and you got up now, (36:34) boy, are you going to be shocked. (36:36) There's TV and cars and planes and submarines. (36:39) The last 10 years. (36:41) Really. (36:42) VCRs. (36:44) Telephones. (36:45) What is this? (36:49) And in terms of the social, (36:56) in terms of the social part of the worshipping of God alone, (37:02) some of the things that believers used to practice during their Muhammadan involvement. (37:11) Is this aqeeqa? (37:15) What is this? (37:16) Is this done or how is the new baby? (37:23) It's a superstition. (37:25) It is a superstition. (37:26) It's a question. (37:28) The path is something called aqeeqa. (37:31) Aqeeqa? (37:32) No, aqeeqa. (37:34) They shave the baby's head and read the adhan in one ear. (37:38) And they slaughter a sheep. (37:46) Yes, baptism and things like that. (37:58) It's common in Iran and Pakistan. (38:00) Pakistan especially. (38:02) Pakistan and India. (38:08) It's very necessary. (38:12) And the parents, they don't have to eat from the head. (38:19) So therefore, when the baby is born and you can be happy that it's born or whatever, (38:26) there is no right for it. (38:27) Do anything you want as long as you don't think it's religion. (38:30) Don't make it law. (38:31) Don't make it law. (38:38) Pass it on. (38:46) There's so much junk that we inherited. (38:50) All my plants out. (38:51) This is part of the process. (38:53) I find that there were so many little intricacies that we inculcated within our minds. (39:02) And now with the worship of God alone, these things, they worm their way out. (39:08) And you are like, where did you come from? (39:11) I don't remember you. (39:13) Where did I get you from? (39:15) And here is something standing right in your face. (39:18) And it's like, what do we do now? (39:20) And it's, Allah, please forgive us. (39:23) And it makes us understand so clearly that we were either worshipping Islam or not. (39:30) It really and truly does end God's mercy upon us. (39:36) Of having actually brought us out of this to this point. (39:40) Because we didn't have to. (39:43) I mean, the amount of sins that we did against Allah. (39:47) And Allah having brought us to this point. (39:50) What? (39:51) He is merciful. (39:53) And we are very lucky. (39:57) We are very fortunate. (39:59) And you are free now. (40:03) Yes. (40:04) We take it for granted that Mahdi led the prayer. (40:06) There was not a name mentioned in the prayer except the name of God. (40:09) You know, our creator. (40:11) There was no shirk. (40:13) Which is the commandment in the Quran. ََتْد ِ ُعوا َّ ال ِ ْ َم َسا ِج َوأ َد َ َّن (40:16) َ ٰى َّالله َمَع ِ َفل حلْ َ 40:19 (أ ( It's so clear. (40:20) So clear. (40:21) Why do you resist? (40:23) Why mention Muhammad, Ibrahim, Ali. (40:26) Ali Muhammad and Ali Ibrahim. (40:29) And Hussain and Fatima. (40:30) In sujood they were doing this. (40:32) Yes. (40:33) In sujood I was shocked. (40:36) Because the Shia group used to meet here. (40:38) And I would pray with them. (40:40) And I was making sujood and the fellow next to me said, (40:42) Hussain and Hussain and Ali. (40:44) I said, my God, in sujood? (40:47) This is when it kind of shocked me. (40:50) So we are really blessed. (40:51) We take it for granted now that we do the prayer and there is no name except the name of God. (40:55) God is the one who created you. (40:57) God is the one who provides for you. (40:59) God is the one who decides, controls your life. (41:02) God is the one who resurrects you. (41:03) God is the one who puts you in heaven or hell. (41:06) I take it back. (41:07) God doesn't put you in heaven. (41:08) We put ourselves in hell. (41:12) So why have anything to do with powerless creatures? (41:19) So many things to do in the month of Muhammad. (41:25) We had to wear each other and cry. (41:29) Hussain and Ali. (41:30) And if we didn't, we would not get there. (41:32) Yes. (41:34) And if you don't cry enough, you beat yourself until you cry. (41:39) And then they had to die. (41:41) Everybody died. (41:42) They didn't die one second too early or one second too late. (41:48) In fact, we should be happy for them. (41:49) Because they were martyred. (41:51) We know now that Ali and Hussain and their family died for the two verses of the Qur'an. (41:56) These two verses to restore the Qur'an. (42:01) That's really dying in the cause of God. (42:05) Yes. (42:06) Right. (42:07) 1400 years behind. (42:23) I think I told you this before. (42:25) I think I told you this before. (42:27) I want to tell you. (42:29) Don't forget it. (42:29) It's the video tape. (42:31) In other words, here is a thief stealing something. (42:35) Okay? (42:36) And God is telling us that this is recorded in video tape. (42:39) So on the day of resurrection, he will deny that I stole anything. (42:42) He will say, oh, I never stole anything. (42:44) So they say, okay, play the tape. (42:46) And there is a picture of him stealing something in the video. (42:49) So his hand is speaking. (42:52) Without saying anything. (42:55) That's why God invented the VCRs. (42:57) No, it's not this body. (42:59) We will not have this body at all. (43:02) We have a different body. (43:04) It's the video tape. (43:06) In Surah 17, it says everybody will have his video tape hanging in his neck. (43:10) And it says you find out why you are in that position. (43:14) How about the single point that we read? (43:16) God Almighty says that I will make a single point. (43:19) No, not I will. (43:21) I can. (43:23) Not I will, I can. (43:26) There is a difference there. (43:33) Qadireen means able. (43:36) Not will. (43:41) Yusri? (43:42) Yusri. (43:43) The Qur'an says about the people who... (43:50) Take it. (43:51) It will take Yusri. (43:52) Not the people who... (43:54) If you have to give it, it's not a sin. (43:56) You have to give it to the victim. (43:58) Does the victim have a sin? (44:01) No. (44:02) They are victims. (44:06) In Yusri, (44:08) the definition of Yusri is there is a victim. (44:10) Wherever there is a victim, there is a sin. (44:12) This is the general law. (44:15) If you think of all the sins, (44:17) there is a victim. (44:20) If there is no victim, (44:21) generally, if there is no victim, there is no sin. (44:24) So in Yusri, (44:25) there is a victim, somebody taken advantage of. (44:28) They arrest you and they say you can't leave this place (44:30) unless you pay $1,000 bond. (44:33) So I go to you and say (44:34) I'll give you $1,000 (44:36) but you pay me back $1,500 or $2,000. (44:39) You say yes, yes, please. (44:40) Get me out of here. (44:42) I'm taking advantage of your (44:45) misfortune. (44:47) And you're forced to (44:48) because you don't want to go (44:50) and be captured. (44:52) There's a victim. (44:54) But when you go put your money in the bank (44:56) and they give you interest, (44:57) the bank is happy, you're happy, (45:00) and that is not Yusri. (45:04) You take your money and they invest it (45:05) and make more money and they give you part of it. (45:07) That's what they're doing. (45:09) So all these CDs and all these things, (45:12) what happens? (45:12) There are some people who cannot (45:17) realize this when they saw old people (45:19) who they don't have the energy (45:21) or the knowledge to go out and invest (45:23) their money in the market. (45:24) So what they're doing, they give it to (45:25) put it in a CD (45:27) and the servants of the bank (45:29) they go and invest the money, they have the energy, (45:31) the employees, the knowledge (45:33) and they go invest the money and make (45:36) $20 and give the guy $10. (45:38) And keep $10 for themselves. (45:52) No, but you don't have to use your visa card. (45:55) You have to use your visa card. (45:57) Do I have to? (45:58) No, you don't. (46:01) You don't have to do anything. (46:07) No, they abuse those cards. (46:11) That's their... (46:12) I tell them, tear them up. (46:18) On the same line, you were discussing (46:20) about the situation in Iran. (46:32) You need dollars. (46:34) And a lot of people have $100 there to get $100. (46:43) I thought that if you're doing it (46:45) for profit, if you (46:46) have to go there and need to exchange (46:48) and then you give $100 (46:50) to get $10,000, it might be okay. (46:53) But if you're doing it to make a profit (46:54) of your most important portion, (46:56) I thought it probably would be (46:57) difficult. (47:00) Anytime you're taking advantage of a situation (47:02) in an unfair manner. (47:05) And the Quran talks about (47:06) earning illicitly. (47:08) A lot. (47:10) There are people here who have dollars. (47:12) They waste it. (47:14) Normally in Riyadh, (47:16) it's about $7 to $1. (47:18) Now it's something like $100 or $150. (47:21) For those people who have (47:22) dollars here, I think (47:27) it's like (47:28) if Agha wants to go to Iran, he needs Iranian (47:31) money, so it's okay to exchange (47:33) it to whatever the market (47:35) bears and gets the money. (47:38) This is (47:39) actually the value of the Iranian (47:42) dinars (47:43) to Riyadh. (47:45) In Egypt, it's the same thing. (47:47) The inflation in those countries and their money (47:49) is not worth anything. (47:52) That's probably the fair (47:53) rate of exchange. (47:54) But basically (47:57) people are manipulated. (47:58) A lot of people are manipulated. (48:06) A very famous scholar (48:09) with lots and lots of books who died (48:11) about 200 years ago. (48:13) So I said, how did that happen? (48:15) He said, my wife was very (48:17) ill one time (48:19) and (48:20) I was sitting next to her (48:23) one time and then all of a sudden she was speaking (48:25) perfect Arabic. (48:27) I said, (48:28) what is this for you? (48:29) She said, I'm Jamaluddin Afghani. (48:33) He said, (48:34) oh yeah? (48:35) He asked questions in religion. (48:37) He said, what is the meaning of Alif Lam Mim? (48:41) Sure enough, this (48:42) jinn of Jamaluddin Afghani (48:43) told him his views (48:46) of Alif Lam Mim, which are written in books anyway. (48:50) In fact, he was giving a khutbah (48:52) on this when I asked him, (48:53) but why did you say that? (48:57) He believed that Jamaluddin Afghani (48:59) was, his soul was (49:02) coming through (49:03) his wife. I told him, of course (49:05) the Quran says the soul is gone, so this must (49:07) be the jinn of Jamaluddin Afghani. So when you ask (49:09) are you Jamaluddin Afghani or his (49:11) jinn, his companion? (49:13) And they usually tell the truth, they don't lie. (49:17) Sure enough, he asked and they said (49:19) yeah, I'm his companion. (49:20) So he was teaching him (49:23) this khutbah, regularly. (49:27) So like the artist (49:28) that Mehdi is talking about, (49:30) I believe it because of this (49:33) scholar (49:33) whose jinn (49:35) came to the wife of (49:37) here in Tempe, out of the (49:39) workplace, Tempe, Arizona. (49:42) It's a little suburb of (49:44) Phoenix. (49:46) And was teaching him (49:47) exactly the same views as Jamaluddin Afghani. (49:49) Because your jinn is identical to you. (49:53) Yeah, the other (49:53) Khan is just a good accountant as you are. (49:56) Same knowledge and all that. (49:57) Exactly, identical. (49:59) He knows your parents, your schoolmates, (50:02) your accounting (50:03) techniques, managing skills. (50:08) He's not a T.P.I. (50:10) Yes. (50:12) And Sahrukh's jinn is probably a great singer. (50:15) You can blame him (50:16) when he did something wrong. (50:20) Oh, that's what you think. (50:26) Are you kidding? They can travel (50:28) throughout this universe (50:31) at speeds much greater (50:32) than the speed of light? (50:35) It would be silly to stick around this (50:36) little planet Earth. (50:39) They have themselves (50:42) and they deceive a lot of humans also. (50:45) Can they (50:46) interfere with somebody else's jinn? (50:48) Yeah. (50:51) They make a pact, you know. (50:54) Because your jinn is (50:55) trapped like you are. (50:57) In your body. (51:03) Everything about the jinn is very clear (51:05) in the Quran. Very clear. (51:11) The only religious book (51:13) that talks about (51:15) other creatures is that... (51:17) No, no. The Bible talks about them. (51:18) No, no, no, no. (51:20) The Gospels. (51:24) You want to go in a corner (51:26) and pray? (51:29) Yeah? OK. (51:31) That's what it in practical terms. (51:33) OK. That's what it in practical terms. (51:35) Where would you go? (51:37) I don't know. There are (51:38) little villages and towns (51:41) throughout the world. (51:42) Just pick out a place. (51:43) There are ten people living in the city. (51:46) You went to a village in Iran. (51:49) OK. And you sat in this room. (51:53) Very good. (51:54) Let's put it practically. (51:56) Let's pick out a village in Iran (51:58) that has a hundred people. (51:59) And you found the room. (52:02) You went in that room and you (52:04) sat there at Fajr and you read the Quran (52:06) and you prayed in the morning. (52:09) OK. Then comes breakfast. (52:12) How will you eat breakfast? (52:15) Bread and butter and... (52:16) OK. You go out and buy some bread (52:18) and butter and come back to the room, (52:20) read the Quran and worship God, pray the noon (52:22) and then comes lunch. (52:23) OK. Then you run out of money. (52:26) And then next... (52:28) two months later you don't have (52:30) any money and you're sitting there worshipping (52:32) in that room. (52:33) And you become hungry. (52:35) Even if you don't have money, you can go (52:37) dig a hole for somebody (52:39) just get a couple of dollars and then go buy... (52:41) There you go. There you go. (52:42) Now you're doing something. (52:47) Hold it now. (52:48) Just basically to survive and... (52:50) Yes. Yes. Absolutely. Absolutely. Fine. Fine. (52:53) OK. So now you're out of money. (52:56) Right. Now you're out of money (52:57) and you're praying and reading (52:59) Quran and sitting in your room (53:00) and you became hungry. (53:03) So you decide to go (53:04) and look for... to dig a ditch. (53:07) So you go to somebody (53:08) and say, do you have a job for me? (53:10) Say, yeah. Go and dig this (53:12) ditch here. You dig the ditch, (53:14) it gives you (53:16) ten riyal. (53:18) Then you go buy some food (53:20) and you go back to your room. (53:22) OK. You did some work. (53:23) You dug the ditch. How many hours? Three hours? (53:27) OK. (53:27) And you got ten riyal. (53:30) Your ten riyal were barely enough for a meal. (53:32) You spent your ten riyal, got a meal, (53:34) went back to your room, read Quran (53:35) and then you're hungry. Dinner. Then what do you do? (53:46) Yeah, but you see, God created (53:48) a system because that guy (53:50) out there needs a ditch to be dug. (53:51) Ha ha ha! (53:53) Ha ha ha! (53:55) God created a system for the world to go on. (53:58) So who's going to dig that (54:00) ditch? And God wrote in the Quran, He said, He created (54:01) you in different grades, in other words, if everybody is a millionaire, ten million dollars, (54:09) everybody has a million dollars, everybody on earth has ten million dollars, and your (54:13) faucet breaks, your toilet breaks down, then who's going to fix it? You're going to go (54:18) to a guy with ten million dollars to come and fix my toilet? (54:24) Right, so they import Egyptians. (54:31) So what I'm saying, you understand what I'm saying? (54:34) I understand what you're saying perfectly. (54:37) Let's say you have enough to retire, you don't need any work, but as far as God is concerned, (54:44) is it okay to just go retire somewhere and devote your life to praying? (54:48) What do you think I'm doing? (54:52) Well, no, you're not doing it. You could do it with a lot more peace and quiet and more (54:57) devotion to whatever you're doing. (54:59) Well, I try until lovely people like yourself come and visit me. (55:06) But believe me, this is worship. (55:09) I would love to be with a computer by myself, but now when I have a preference, I prefer (55:14) to be with you guys. (55:17) But this is worship. (55:19) What we're doing here is worshiping God. (55:22) Because you're not getting paid. (55:26) No, no, no. (55:28) Worship by no means, no. (55:29) That's what I want to get. (55:31) Worship for charity, worship for helping other people. (55:35) Yes, absolutely. (55:37) What we're doing now is we're worshiping God. (55:43) Shah Rukh is not getting paid. (55:44) You're not getting paid. (55:45) Nobody here is getting paid. (55:47) I don't know how much you're paying me. (55:50) We're just sitting here. (55:51) In fact, you're spending money. (55:52) These ladies are taking it to the shopping center. (55:55) Every other hour. (55:57) You never help me. (56:02) No, the truth is we are getting paid. (56:06) God is paying us health, wealth, peace of mind, and a lot of happiness. (56:14) But you see, these theoretical principles of go sit somewhere and worship, it doesn't work. (56:20) As you see, if you put it in practical terms, you yourself went out digging a ditch for somebody. (56:28) Okay, back to Azhar. (56:30) Very important, because now the question is, if the Quran's existence were identical to (56:36) the Quran that the Prophet wrote with his hand, why would he need to destroy it? (56:40) So, obviously it was different. (56:44) And since he burned the Quran that was written by the Prophet, then the Quran that we have, (56:49) that came to us, are the wrong ones. (56:52) We have these two verses. (56:57) When they added it, did they put it on the same page? (57:05) No, no, no. (57:06) They were making copies from the Prophet. (57:08) The question an Indian person might ask is, if the original Quran of Muhammad was identical to the Quran in (57:20) translation, why did Marwan al-Hakam destroy it? Upon examining the oldest Islamic references, (57:28) we realize that the false injections 9.1.2 and 1.2.9 were always perfect. (57:35) For example, we read in Bukhari's Hadith al-Siyuti, (57:40) that every single verse in Quran was verified by a multiplicity of witnesses except (57:47) verse 1.28 and 1.29 of Surah 9. (57:51) They were found with only Kujmaya ibn Thabel al-Ansari. (57:58) When some people questioned this improper exception, someone came up with the (58:03) Hadith claiming that the testimony of Khulzaimah equals the testimony of two men. (58:09) Sure. (58:09) That is why there was only one witness. (58:11) Right. (58:11) And that is against the Quranic... (58:14) Again, the principle that Abu Bakr and Umar established for writing the Quran down, (58:19) which was at least two witnesses. (58:21) According to them. (58:23) It's all nonsense. (58:25) But this is according to them. (58:26) Yeah, the fact is, the Quran was there that the Prophet wrote himself. (58:31) So there was no need to collect it from anybody or look for it or have witnesses. (58:35) Nothing. (58:36) The Quran was there and it was the Prophet's wife, Hafsa. (58:42) But I'm going along with what they said. (58:45) God made them say that. (58:46) I was telling one of my group that the reason that these two verses are false. (58:55) And when I came to this point, the Hadith of Bukhari, and they attacked me and said, (59:02) you say you don't have the Hadith. (59:04) Right. (59:04) You don't believe in the Hadith. (59:06) Why you put it this? (59:07) Because they believe in it. (59:08) Hmm? (59:09) Because they believe in it. (59:09) For them. (59:10) Oh, this is for them. (59:11) Okay, good. (59:13) It's using their own material. (59:15) Yeah, and I didn't know. (59:15) But I said, we have a lot of proof. (59:18) It's not this. (59:20) This is the proof of the two verses. (59:22) Because when a Christian comes, you don't get the Veda out and tell him the Veda says this and that, (59:28) because you don't give a damn about the Veda. (59:30) But you get the Bible. (59:31) You have to say, if you believe Hadith, this is Hadith. (59:35) Yeah. (59:36) Yeah. (59:36) No, we talk about history. (59:38) We say Dwight D. Eisenhower was the President of the United States in 1952. (59:43) This doesn't mean, this is a fact of history. (59:47) We don't use it for religious. (59:49) Yes. (59:54) But this is using their own argument. (59:57) That's why I'm saying this is all nonsense. (59:59) This is all nonsense. (1:00:00) They made this up. (1:00:01) So I'm using their own historical differences. (1:00:11) Strangely, the false injections 9.128 and 9.129 are labeled in traditional Qurans as Meccan. (1:00:20) The problem is, how could these Meccan verses be found with Khuzaymah of Medina Muslim? (1:00:27) Despite these discrepancies, plus many more glaring contradictions associated with the two false verses, (1:00:33) no one ever dared to question their authenticity. (1:00:37) And was that for political reasons? (1:00:40) Well, look at the storm that is against me now. (1:00:43) I can show you pages upon pages, full pages of attacking me because of these two verses. (1:00:50) So they just didn't have the courage. (1:00:52) And they didn't have the proof. (1:00:55) It's not that I'm courageous, but we have the proof. (1:00:58) Yes. (1:00:58) Right now. (1:00:59) And this comes in the next paragraphs. (1:01:01) The discovery of the Quran is magnificent. (1:01:05) Well, let me go to an extreme. (1:01:10) Let's go rob this bank or something, and they'll give you half of your loot. (1:01:20) Or let's go to this nightclub, and if you don't tell my wife, I will not tell your wife. (1:01:25) So it's kind of a bribing. (1:01:31) I don't know how to explain it. (1:01:32) Do you understand what I'm saying? (1:01:34) Bribing. (1:01:35) In other words, wrapping the falsehood in something that's good. (1:01:39) So that's not a good example. (1:01:40) No, I want to say something else. (1:01:42) Maybe this is worshipping God, but the reality is this is not from Quran. (1:01:49) This is something extra. (1:01:50) Exactly, yeah. (1:01:51) It's praising God, but it's not real. (1:01:54) It's falsehood. (1:01:55) God doesn't want it, as you will see here. (1:01:58) I say something good about God, and they put that in the Quran. (1:02:02) Right. (1:02:02) Or maybe when I want to tell you something, something light about, for example, others. (1:02:09) I say something true, that you believe that, yeah, I know this. (1:02:14) Exactly. (1:02:15) And the second one is true. (1:02:17) And then you put the line in between. (1:02:18) Yes, between. (1:02:18) There it is. (1:02:19) God bless you. (1:02:22) I was looking for that. (1:02:31) What's your question? (1:02:32) That you put a wrapping truth in the Quran. (1:02:42) In fact, the Quran has a commandment against this. (1:02:47) لاَ سواُ وَ ِ ْ َح َتل َّق ْب َبا ِط ِل ال ْ ال ِ 1:02:49) ب ( Do not confound the truth with falsehood. ِ ُسوا (1:02:53) ْ َح َتل َّق ْب َبا ِط ِل ال ْ ال ِ ب means, (1:02:54) Do not dress the lie with the truth. (1:02:57) Exactly, Allah. (1:02:59) Yes. ِ ُسوا (1:03:00) ْب َِبا ِس َتل لْ 1:03:01 (ال ( No, but the half-truth is still there, right? (1:03:04) Yeah. (1:03:04) The half-truth. (1:03:06) Do you have لباس in Farsi? (1:03:08) Yes. ِ ُسوا َلا (1:03:09) .Okay) 1:03:09( ْ َح َتل َّق ْب َبا ِط ِل ال ْ ال ِ 1:03:12) ب ( So, a messenger has come to you who is fantastic, (1:03:16) is false, (1:03:18) and then is a 1:03:20) ,باطل (and God, there is no God except He, is true. (1:03:23) So, they wrapped this in that. (1:03:27) Yeah, this is, yeah. (1:03:28) This is the name of God. (1:03:30) َّن نِؤْمُ ْ ال ِ ْ ِن ب ف ُ ْلأ ِ ا ال َّر ِحیم 1:03:31)) It's used in the Quran exclusively for God. (1:03:36) We found this after you, (1:03:39) since Quran was written, (1:03:40) this translation. (1:03:41) Yes. (1:03:43) And when was that? (1:03:45) About two or three years ago? (1:03:47) I told you what year was that, (1:03:49) as soon as I came back from Egypt. (1:03:50) She's the memory of the group. (1:03:53) Who are we teaching over here this night? (1:03:55) 1984. (1:03:57) 1984, yeah, it was 1984. (1:03:59) I came back from Egypt. (1:04:00) What happened was, (1:04:01) we formed a committee, (1:04:03) and we sat to count the words of God (1:04:06) in the Quran one by one, (1:04:09) you know, page by page. (1:04:10) And in the end, we found one extra, (1:04:13) 2698. (1:04:14) 2699. (1:04:16) So right there and then, (1:04:18) I stood up and I said, (1:04:19) this means the two verses. (1:04:20) That was the one piece of evidence I needed, (1:04:23) finally, to say that the two verses (1:04:26) are false. (1:04:28) They wanted to kill me right there and then. (1:04:31) So I came back and I announced it. (1:04:35) That's right, because it came out in the (1:04:37) March 1985 issue, (1:04:40) the Muslim Perspective. (1:04:41) I think I remember that. (1:04:42) Yeah, March 1985. (1:04:50) So that's when it happened. (1:05:00) The words of God from the beginning of the Quran (1:05:02) to the end of Surah 9. (1:05:03) To the end of Surah 9. --- # Agent Instructions: Querying This Documentation If you need additional information that is not directly available in this page, you can query the documentation dynamically by asking a question. Perform an HTTP GET request on the current page URL with the `ask` query parameter: ``` GET https://rashad-khalifa-audios-and-videos.gitbook.io/rashad-khalifa-audios-and-videos/messenger-quran-studies/38-quran-study.md?ask= ``` The question should be specific, self-contained, and written in natural language. The response will contain a direct answer to the question and relevant excerpts and sources from the documentation. Use this mechanism when the answer is not explicitly present in the current page, you need clarification or additional context, or you want to retrieve related documentation sections.