38) Quran Study:

Certainty, Aqiqa

(0:00) Adding two verses to the Quran happened relatively after a few years after the Prophet's death. (0:10) And therefore the corruption of Islam happened only a few years after the Prophet's death, (0:17) I'd say about thirty-eight years. (0:21) These two verses were added during the reign of the Khalifa Osman, the third Khalifa. (0:27) And the addition of the two verses resulted in the assassination of Osman, the installation of Ali as the fourth Khalifa, (0:34) the assassination of Ali, and fifty years of war that ended up with the massacre of the Prophet's family, (0:44) except for the women and the children. (0:46) All this resulted from the two verses. (0:48) And from that time on until today, the Muslims were no longer Muslims. (0:56) The Muslims in Egypt or Iran or Turkey or Pakistan or India are not following the Quran. (1:05) There is not a single mosque in the Muslim world, the so-called Muslim world, (1:13) that upholds the commandment in Surah 72, verse 18, that says the mosque belongs to God, (1:20) do not mention other names with God. (1:23) Therefore those people did not deserve the Quran. (1:28) And this went on for the last fourteen hundred years. (1:33) Now there are people who uphold the Quran, the whole Quran, nothing but the Quran, (1:39) and there are mosques sprouting now where only the name of God is commemorated in the event, in the prayer. (1:49) And these people deserve the true Quran. (1:54) And as I can tell you right now that the storm that is going to rise up because of the printing of this new Quran (2:00) will be by people who do not practice or uphold the Quran. (2:08) But the people who uphold the Quran, the whole Quran, nothing but the Quran, (2:11) the people who worship God alone will be very happy with this new printing, (2:15) and these are the people who deserve the true Quran. (2:19) So the Quran never had falsehood in it. (2:24) The true believers had the true Quran, and the false believers had a false Quran. (2:30) You can do anything. (2:31) We have Qurans here that are printed wrong, and things are added to it, and the surahs rearranged, (2:38) but this does not negate the fact that God protected every single letter in the Quran. (2:44) We have every single letter. (2:47) We did not lose a single letter. (2:49) So God's promise is fulfilled that He has perfectly preserved the Quran. (2:56) Now we will go back to Kathy, unless you have any questions. (3:14) In the last year or so, we are all aware of a lot of information that came to us, and it was very exciting. (3:21) It explains so many things in the Quran, (3:23) and I can remember with sorrow a few people that came in, maybe even traveling from distant places, (3:31) but because they argued, some people from Europe even, (3:36) they just argued that they were anxious to voice opinions and so on, and they missed the whole thing. (3:42) And I felt sorry for that. (3:44) It is inefficiency in receiving the information that all of us, that God wants us to know. (3:55) So this is information that God is graciously sending it to all of us, and we are all sharing in it, (4:01) so we just have to comply with certain etiquettes in order to benefit from this information. (4:14) So, unfortunately, the people who need this the most are not here. (4:22) But this is why we are studying the Quran, so we can appreciate the wisdom of the Quran. (4:30) So let us finish this program first. (4:35) This is continuously happening. (4:37) It is a question of me taking control of myself. (4:39) Exactly. (4:42) Exactly. (4:42) You can give up the control to your companion. (4:46) Yes. (4:48) Or you can take control of yourself. (4:51) The morning prayer comes, and you want to do the morning prayer, but your companion wants you to sleep. (5:00) So, see, choose who is the boss. (5:04) And the companion will always be in favor of sleeping. (5:07) Always. (5:08) It is a fight. (5:11) To put your body out of bed and do the prayer. (5:18) Both of you lose when you sleep. (5:21) And this is why God tells us in the Day of Judgment, both, I mean, for the disbelievers, they will fight with their companion. (5:28) You made me sleep. (5:29) No, you are the one who didn't want to get up. (5:34) On the other hand, for the believers, the companion will be very thankful. (5:39) Say thank you because you talked me into worshipping God alone. (5:43) Because what you do is you convert Satan's ally into a believer. (5:49) Your companion. (5:51) Because we do convert our companion into a believer. (5:57) Your companion eventually will cooperate with you and will wake you up in the morning to pray. (6:05) Because he or she will want to pray. (6:10) We will come to Surah 72 and we will see that. (6:14) What's her name? (6:19) She didn't want you to mention her name because Azar has 3 million questions. (6:24) She doesn't want to ask them all. (6:25) She distributes them to her friends. (6:33) Go ahead Azar. (6:34) It's okay. (6:35) I know you have 3 million questions. (6:36) Yes. (6:36) It's good. (6:37) What did you say? (6:39) You don't have any questions? (6:42) No. (6:43) You will be a witness. (6:44) Not now, later. (6:46) Okay, not right now. (6:48) What was the question? (6:52) The question is if someone has a bad habit, would that again be? (7:03) That's backbiting. (7:14) Let the people find out for themselves. (7:21) She always pulls on her left ear. (7:24) For example. (7:25) Let them find out. (7:26) That's a scandal. (7:29) Whatever the bad habit is. (7:35) Back to Kathy. (7:36) We are Muslims now. (7:39) But really the first step is not the end, it's the beginning. (7:43) After that there is a lot of growth and a lot of cleansing and a lot of polishing. (7:49) And a lot of testing. (7:51) Until we come out like a gem. (7:59) But don't worry. (8:01) You are all great. (8:03) Alhamdulillah. (8:04) We are the luckiest people on earth. (8:05) There is no question about it. (8:09) All the signs are glaring and profound. (8:15) Alhamdulillah. (8:17) Strength in us is to make us aware. (8:21) They are really great from God. (8:24) I know one of my sisters says she welcomes God's test. (8:28) But God knows I will say that. (8:32) We don't want to do anything. (8:34) We don't want to do that. (8:36) We don't want to pass from the first test. (8:38) Alhamdulillah. (8:41) I know they are for our own good. (8:50) Before I forget Kathy, let me go to the last verse again. (8:54) 13 and 14. (8:56) A Muslim in English means submissive. (8:59) It means one who does not argue with God. (9:02) A Muslim is one who says okay, I am going to accept this. (9:05) This book. (9:07) Then he or she will read the Quran and certain things will not make sense to them. (9:13) Now they can either submit and say okay, I accept this. (9:15) Or they can argue again with God. (9:17) What do you mean my life is recorded from birth to death? (9:21) This doesn't make sense to me. (9:22) This is a person who is arguing. (9:24) He is not even a submitter yet. (9:27) So at first we come into Islam and we say we are going to accept everything that God says. (9:33) Then when something is in there that doesn't make sense to me (9:37) or I am unable to understand at this time, I will accept it. (9:40) I will not argue with God. (9:43) Say oh, my life is recorded from birth to death. (9:47) Say I submitted, I accepted that. (9:49) Even though before I decided to become a Muslim, I didn't. (9:54) I wouldn't accept. (9:55) It will not make sense to me. (9:57) So this is what a submitter is. (9:58) But I still have doubt. (9:59) My life is recorded from birth to death. (10:01) Even 1995, it is already recorded. (10:05) Everything that I will do is already recorded in a video tape. (10:10) So I still have these doubts. (10:12) Now how to attain certainty? (10:14) I want you to look with me because this is very important. (10:16) Page 177, the last verse in surah 15, tells us exactly how we reach that certainty (10:25) where there is no doubt whatsoever. (10:27) It says, Worship your Lord so that certainty will come to you. (10:33) If you don't believe me, ask John. (10:37) I am going to explain John, so be patient. (10:42) Worship your Lord so that certainty will come to you. (10:44) So you come to the decision, I am going to submit to God, (10:47) I am going to accept this book and everything in it. (10:50) What this means, you are going to worship God. (10:51) You are going to do the five prayers a day. (10:54) Because through this practice, through worshipping God, (10:57) God will show you that he controls the universe, that he runs the world, (11:04) and that you better stay with him. (11:08) You miss a prayer, because you are doing the five prayers now, (11:10) you miss a prayer and you get a ticket immediately. (11:14) You miss a prayer and you get a pinch. (11:18) You want to elaborate John? Take over. (11:21) Worship your Lord so that you attain certainty. (11:32) Worship your Lord so that you attain certainty. (11:37) When I got here, my brain needed washing. (11:39) One of the things that I am curious about though, (11:42) a couple of ayats prior to that, it says, (11:44) We will also send down retribution in the form of dividers who accept the Quran only partially. (11:49) If I don't understand that, it means that until I am at the point where I fully submit, (11:56) and believe everything, then essentially I am still destined for hell. (12:00) That's a beginning. (12:01) But it is a beginning. (12:02) Then you made the first step. That's the first step. (12:05) But there is a mechanism, see. (12:07) The mechanism is here, in this very short verse, 99 of surah 15. (12:11) Worship your Lord so that certainty will come to you. (12:14) And I am telling you, when you reach certainty, watch out. (12:18) You are going to see miracles every day. (12:20) In surah 2, God says, We do manifest miracles for those who have attained certainty. (12:26) When you reach the point of certainty, (12:28) when it doesn't make any difference in the world what happens, (12:31) you have already reached that certainty. (12:34) So if you see anything, it will not increase or decrease your faith in God. (12:37) Then God does show you the miracles. (12:44) So the mechanism, you fast the month of Ramadan, (12:48) and you see the rewards immediately. (12:52) You break the fasting in one day, and you get a pinch immediately. (12:56) Then afterwards you say, wow, God runs the world. (12:58) How did he know that I missed the noon prayer, for example? (13:02) You will come to the realization that you are an important person, (13:05) that you are not hiding in the crowd from God. (13:08) You think God will pay attention to me? (13:11) Yes, he will. (13:13) So the worshiping God will... (13:15) When you were saying those verses, that tooth is lipstick. (13:18) Look at the number at the bottom, please. (13:21) The tooth is lipstick? Let's see about that. (13:26) It's also red, folks. (13:28) When you were saying the signs for the believers, (13:31) look at the top stick at the bottom. (13:34) 1938. (13:38) 1938. (13:42) Let's talk about the lipstick. (13:46) And this? (13:47) And this ayah, you thought it was in 99? (13:51) 99 and the 15 is also in Surah An-Naml. (13:57) Surah 15, and the importance, (13:59) Peri Vazos pointed out the importance of this verse (14:03) is reflected in the fact that Surah 15, verse 99, which is 114. (14:07) We know now that every verse is placed in a particular place with a particular number (14:13) according to a very divine system, a very elaborate system. (14:18) Worship your Lord in order to attain certainty. (14:21) So this is the way. (14:22) If you do not worship God, if you do not do the five prayers a day, (14:26) if you do not fast the month of Ramadan, (14:27) if you do not pray five times a day, (14:31) and if you do not fast the month of Ramadan, (14:33) and if you do not give zakat, (14:36) you know, I think we are getting lax again with our zakat. (14:40) Maybe I am, I don't know about you. (14:44) But there is a verse in Quran that says, (14:46) My mercy encompasses all things. (14:49) I will restrict it for those who are righteous and give zakat. (14:55) Two and a half percent every time you receive money, net income, you must give away. (15:03) So these are the things that we must do to attain certainty. (15:10) It is a very effective and sure way of attaining certainty. (15:27) You have to give zakat on the day of harvest, the day you receive money. (15:31) You plan your zakat in advance. (15:33) Because you know when you are going to get your money. (15:35) You already arrange in your mind who is going to get you zakat and how you are going to do it. (15:40) But just like in the five prayers you say, I am going to pray the afternoon at three o'clock, (15:45) you do the same thing with the zakat. (15:50) You must give the zakat on the day of harvest. (15:53) The day you receive your money, you take out two and a half percent, no matter how small, (15:56) and give it to the person that is designated for it. (16:00) The Quran says, Surah 6, verse 141 says, Give the zakat on the day of harvest. (16:06) So, if you want to do something else, I don't want to be blamed for it. (16:11) I am going to tell you only what the Quran is saying. (16:16) Babak. Yes, yes. That is why I said net income, babak. (16:23) Your net income. (16:29) So, you remove the IRS. (16:45) Well, if you want to comply with the Quran perfectly, (16:51) which I know you want to do, I would do it in advance then. (16:56) So, I would not be lax. (16:58) In other words, if you take income and put it in your pocket, (17:02) and you don't have the zakat out, apparently it is a gross crime. (17:08) So, I would say if you want to save up four times, for example, (17:13) two and a half would be ten dollars, I would give away ten dollars. (17:16) It is so small, we shouldn't bicker over it, in other words. (17:20) Well, the reason I ask is because when you first told me that... (17:23) I am not saying you are bickering, but I am just saying. (17:25) No, but you yourself said, you know, two dollars isn't going to help a family that needs food. (17:30) Right. (17:31) And you said maybe you should send, and you are not changing that, (17:34) you are saying you should do that, but plan it ahead of time. (17:36) I would do it in advance, yes. (17:36) Plan it ahead of time. (17:37) I don't think twenty dollars would crimp your budget too much, (17:41) so I would give it in advance just to be careful. (17:46) If you want to give more, remember that two and a half percent is a minimum. (17:58) Right. (18:03) But two and a half, because two and a half percent is a minimum. (18:06) Zero is below the minimum. (18:08) So, if you want to volunteer and give more, if you want to give fifty percent, that's fine, (18:12) that's your prerogative. (18:15) It depends on how much you are making. (18:17) If you are making a million dollars, you give away fifty percent, it will not affect you. (18:22) But if you make ten dollars, it will affect you to give fifty percent. (18:26) So, two and a half percent is the minimum. (18:29) And this is where I am coming from. (18:33) Besides, you are the one who said that. (18:35) You want to give a big amount, you don't want to give a small amount, (18:37) so that's your problem. (18:38) You created the problem. (18:42) I mean, yes. (18:43) I mean, I am saying if you want to give in advance, (18:45) if you want to give a big lump sum, that's fine. (18:48) The two and a half percent is a minimum. (18:54) The Qur'an is very clear, and I will just repeat what the Qur'an says. (18:58) Kathy, do you want to finish? (19:00) You have two minutes. (19:01) Okay. (19:13) We have to believe that we should support each other, (19:20) be good to one another, (19:23) be supposed to treat each other nicely. (19:27) And by us being here, we are not doing anybody a favor. (19:33) The only reason we are here is from the grace of God. (19:37) So, from the Lord. (19:41) He is the Lord of all secrets and the heaven and the earth. (19:47) He is our teacher and our guide. (19:49) I was handed this piece of paper to read. (19:54) It was about Jim Bishop. (19:58) And I don't like what he said is the truth. (20:02) I don't like it. (20:03) And if someone else wants to read it, I don't. (20:07) Where did you get that? (20:08) This is something that we read in our meeting. (20:12) It's very interesting. (20:14) It's something about proving God. (20:18) But it's very interesting. (20:19) He enjoyed it, and I wanted to share it with him. (20:23) It's from Reader's Digest. (20:26) Yeah, it just says that there is lots of signs in the world about God, (20:32) and it doesn't make sense to say there is no God. (20:34) No, no, no, it doesn't say there is no God. (20:37) I said it doesn't make sense to say there is no God. (20:40) Really? (20:40) Yes. (20:41) But, you know, the Quran is, you don't need anything with the Quran. (20:46) It's beautiful. I like it. (20:48) Okay, thanks Kathy. Good job. (20:50) I would like to say I really was unprepared. (20:56) Wow. (20:57) And I pray to God. (20:59) Wonderful. (21:01) Distorted but documented. (21:03) You can see in the classic, some of the oldest books, Ali refused to leave his house. (21:11) So they went to him and they said, what happened? (21:13) Why are you staying home? We don't see you. (21:17) He said, I vowed that I will not put on my street clothes except for the prayer until the Quran is restored. (21:25) He said specifically, something has been added to the Quran. (21:30) So I think I have the translation here. (21:32) Yes. (21:34) Ali was asked, why are you staying home? (21:37) He said, something has been added to the Quran and I have pledged never to put on my street clothes except for the prayer until the Quran is restored. (21:46) So let us pray the noon and come back. (21:48) They are doing exactly the same thing. (21:52) I have heard about Shia literature that said this clearly. (21:59) Ali said that the Quran that we have today is not the same that Muhammad wrote down. (22:04) Things like this, along this line. (22:06) I have heard it many, many times. (22:07) I was talking to her mother. (22:12) She is also from Shia background. (22:14) Yes. (22:14) She was also saying that. (22:16) Right. (22:17) I have heard it a lot. (22:18) And of course, we dismiss this as Shia fanaticism or something, but it happens to be true. (22:26) And to see it in Sunni literature, this confirms. (22:28) This is why I am using Sunni literature here. (22:31) Because they cannot say, oh, this is Shia prejudice to Ali. (22:36) They cannot say that. (22:38) It is true. (22:39) Since you are talking about this topic, if I can ask, again it comes back to Ali. (22:49) I think that is probably Hadith that the Prophet Muhammad wanted him to take over after his death. (22:57) Is that Hadith? (22:58) No. (23:00) The Prophet did not decide anything at all. (23:03) Do you know God will decide everything? (23:05) And the Qur'an set the principle already in Surah 42. (23:10) It says, (23:12) That their affairs are decided by consultation among them. (23:16) And of course, Ali was one of them. (23:17) And Ali himself agreed that Abu Bakr would follow Muhammad. (23:21) And Umar would follow Abu Bakr. (23:22) And Uthman would follow Umar. (23:25) Because the concept of Shura in Islam is the best political concept anywhere in the world. (23:32) So let us say here in our group, we wanted to drink coffee. (23:37) Let us say this is an important principle. (23:40) We want to drink coffee now. (23:42) So we said, okay, anybody who wants to drink coffee, raise your hand. (23:44) So ten of us will raise our hands, and four will not. (23:48) So then we convinced the four. (23:52) In other words, we will not force this idea on the four, the minority. (23:57) Like the political circumstances, the political systems here or anywhere else. (24:03) We will talk to the four and say, (24:05) If you have coffee now, then we will all sit down and drink the coffee together. (24:10) So there will be no disruption in a half hour when you want your coffee. (24:14) And they say, but we really don't feel like it now. (24:18) And we keep discussing it back and forth until they are convinced. (24:20) Then, unanimously, we will all agree that we should have our coffee now. (24:26) So this is the Islamic political system. (24:31) Maybe they are right. (24:32) Maybe they are a minority. (24:34) Maybe they are right. (24:36) Maybe we should not have our coffee now. (24:38) Then they will convince us. (24:40) And we will end up all of us agreeing that we will not have our coffee now. (24:44) Maybe there is only one, a minority of one. (24:47) And maybe he or she is right. (24:49) Then we discuss the matter with this one person. (24:52) Until he or she convinces us, or we convince him or her. (24:56) That's the political system. (24:57) So, obviously, Ali was in full agreement that Abu Bakr would be the first to follow the Prophet, (25:02) and then Umar, and then Uthman. (25:07) When Uthman violated the Quran, I don't know if Ali had anything to do with it or not, (25:14) but Uthman was assassinated. (25:19) So, maybe they used this confrontation and Ali rejected that. (25:28) Yeah, Ali would not go along. That's why they had war. (25:32) In that case, there was no agreement. There was war. There was division. (25:36) And this is something you will not compromise. (25:39) If you are only one, you will be the one who is correct. (25:43) If you all decided here to worship a statue, and one of us says, (25:46) no, we are going to worship God alone, (25:48) that person knows, and that person will be in the light, (25:52) and there is no way you are going to convince him or her that we should worship the golden calf, for example. (25:59) That person will never go along, and there will be division, war. (26:03) But maybe that person cannot convince Ali. (26:05) That's what happened. Right? (26:06) But still, he is right. (26:08) Yeah, still he is right, and there will be division, because there is no way. (26:12) He will not compromise. (26:14) You will not compromise this belief under any circumstance. (26:19) And this is why Ali gave his life, and Hussain, and all his family. (26:23) He gave their life for that, because there was no consensus. (26:28) There was no unanimous agreement. (26:31) And it's the kind of principle that you cannot fool around with. (26:33) The Quran is the word of God. You cannot play around with it. (26:36) This was firm in their mind. (26:39) So let's read on. This will probably be explained a little bit. (26:44) We are the first generation. (26:46) We are the first generation of Muslims who will have the true Quran. (26:51) The pure Quran. (26:53) So this is how important this historical event is. (26:57) Now people wonder, and they say, which is not very intelligent on their part, because they didn't think about it. (27:04) They wonder, why did God leave the Quran, you know, not the true Quran, for 1400 years? (27:08) Look at all those people. (27:10) Okay, when you just take a paper and pencil and calculate the number of people, (27:16) you realize that between now and the end of the world, the people who will have the true Quran (27:21) are 15 times as many as the people from the beginning of the world, from Adam until now. (27:27) 15 times as many. (27:30) So really the majority of the people will have the true Quran. (27:34) But you know, people don't think of it this way. (27:37) So it is estimated that by the end of the world, which is decided in the Quran as the year 2280, (27:43) there will have been 75 billion human beings. (27:48) And up until now, we had only 5 billion, or 6 billion. (27:54) Between 5 and 6. (27:57) So from now until the end of the world, there will be 15 times as many people (28:00) as all the people who existed from Adam, not from Muhammad. (28:06) So, it is not the way they are imagining it. (28:11) That's right. (28:29) I don't think so. (28:39) Of course the believers do. (28:40) But the majority of the people are not believers. (28:45) Yeah, almost all of them are going to hell. (28:50) In the past. (28:51) The Quran says that. (28:55) You see, initially, we agreed with Satan. (28:58) Initially, we were bad to start with. (29:04) Some people say, how come all these people in the past did not have the true Quran? (29:09) So I just want to remind you that it is a matter of statistics. (29:12) That the number of people from Adam until now, (29:17) are only 1 15th of the number of people in the world from now until the end of the world. (29:24) So the majority of the people on earth will never have the true Quran. (29:29) Because of their population. (29:31) It is a very simple statistic. (29:33) So the majority of the people on earth are to be born yet. (29:38) 15 times. (29:38) We have on earth right now 5 billion people. (29:42) And from now until the end of the world, we will have 75 billion people. (29:47) From the time of Adam until now, we had only about 6 billion people. (29:51) No more than 6 billion people. (29:54) This is from the time of Adam, not from the time of the Quran revelation. (29:58) It is a very powerful statistic. (30:01) Yes. (30:02) And it is just as powerful as mathematics. (30:07) So all of these are not anybody's opinion. (30:10) Mahmoud didn't come and say, in my opinion, if you add this and this, you have this number. (30:14) It is a fact. These are all physical facts. (30:18) We are not saying in our opinion, these two verses don't belong there. (30:23) The physical facts exclude these two verses. (30:26) But it is good that these two verses are in the Quran, because it shows more of America. (30:32) There you go. (30:32) We have to thank Mahmoud. (30:34) Yes. (30:36) Exactly. (30:37) We are going to issue a special thanks note to the falsifiers. (30:40) And then we tell them to go to hell. (30:45) Okay, what can we say? (30:49) Overwhelming about the physical. (30:51) There is no doubt whatsoever. (30:58) There is no distortion. (30:59) The verses 128 and 129 do not belong in the Quran. (31:06) And every element in the Quran is mathematically structured far beyond human capability. (31:12) The number of surahs, the number of verses, the numbers assigned to the surahs and verses, (31:18) the frequency and occurrence of three key expressions, (31:21) the number of words, the number of letters, (31:23) and the unique and often uncommon spelling of certain words. (31:28) The footnote 917 documents a profound miracle in its own right. (31:34) Perhaps mechanically overwhelming as it is, (31:36) it does not have the path of being equal to the overall mathematical miracle of the Quran, (31:41) as detailed in the fetish manuscripts. (31:44) Yes. (31:45) For anybody who does not uphold the commandments of God. (31:53) Verses 10-67 of the physical evidence were discovered by brothers Abdullah Ali and Mahmoud Ali Alif in Masjid Qusa. (32:01) So, when you read in the Quran that if you uphold the commandments, (32:06) you are going to have perfect health, perfect wealth, perfect happiness, (32:11) and your children will be in the hands of God, (32:14) you know that this is a fact. (32:16) Because it is mathematically plausible. (32:18) Because it is from the Malik al-Mulk. (32:21) Say, our God is possessor of all kingship. (32:29) You give kingship to anyone you will and remove it from anyone you will. (32:37) You give dignity to whomever you will. (32:39) And humiliate whomever you will. (32:43) God is the only one who provides dignity, health, wealth, anything. (32:47) And when he says, I am going to give it to you when you uphold the commandments, (32:50) you know it is true. (32:52) Alhamdulillah. (32:54) So, let us read al-Fatiha just to praise God, to say Alhamdulillah Rabbil Alameen, (32:57) after this great miracle here. (33:02) And then we will pray. (33:03) Al-Fatiha. (33:20) Al-Fatiha. (33:21) And while we are at this high point, spiritually, Alhamdulillah, (33:26) God loves to see us pray to him. (33:29) We have a special prayer to him for Zari's son, Zari Ibrahim. (33:33) What is his name? (33:34) Naveed. (33:35) Naveed. (33:36) He is having some problem. (33:39) He had a nervous breakdown. (33:40) And what God is saying, the words of God alone, nothing else. (33:45) Gog and Magog will appear in 22, in the year 1700, which is 2270. (33:55) This is according to the Qur'an. (33:57) Ten years before the end of the world. (34:02) They are the last sign before the end of the world. (34:06) What is Gog and Magog? (34:08) God knows what the world will be like then. (34:10) Probably two nations or USA, USSR maybe. (34:18) Sounds like Gog and Magog. (34:19) USA, USSR. (34:23) That's a possibility. (34:25) It doesn't really matter because we will not be there. (34:27) Our bodies will not be there. (34:28) We will be there. (34:29) Our bodies will not. (34:32) So that's Gog and Magog. (34:34) It's the last sign before the end of the world. (34:36) In surah 48, I think. (34:44) So much happened so far? (34:46) Just miracles? (34:48) Just in accordance with the Qur'an? (34:49) No, no. (34:50) All of them happened except the smoke and Gog and Magog. (34:56) The moon is flat. (34:57) Do you want to see a piece of the moon? (35:00) I can come and show you a piece of the moon. (35:03) Today. (35:06) Oh, we can't go over there. (35:09) No, we can go. (35:10) There is a place here called Flambra Organa. (35:12) And there is a piece of the moon there. (35:13) You can look at it. (35:15) The moon is up there and a piece of the moon is here. (35:17) This is splitting of the moon. (35:20) Serious. (35:21) Serious. (35:25) Yes, yes. (35:26) All over the world there are pieces of the moon. (35:31) Right here we have it. (35:32) That's what it means. (35:34) I don't know what it means, that pieces of the moon. (35:37) One night of sleep. (35:38) The Qur'an gives us two advantages of that. (35:42) The kid who died for 100 years and the kid who was put to sleep for 309 years. (35:49) And when they got up, they said we were here for one night. (35:54) Both of them. (35:56) They said, okay, let's send one of us with this money to buy some food. (36:00) So they got the money and they said, hey, this is George Washington. (36:02) He's been dead for many years. (36:05) The money didn't work. (36:07) They left them. (36:10) And it was so realistic that they were there for one night. (36:13) That they went with this money. (36:15) Imagine somebody with a George Washington dollar going to buy, to buy food. (36:22) It also shows the world didn't change much in those days. (36:25) They went for hundreds of years without any change. (36:30) But if you were dead for the last 200 years and you got up now, (36:34) boy, are you going to be shocked. (36:36) There's TV and cars and planes and submarines. (36:39) The last 10 years. (36:41) Really. (36:42) VCRs. (36:44) Telephones. (36:45) What is this? (36:49) And in terms of the social, (36:56) in terms of the social part of the worshipping of God alone, (37:02) some of the things that believers used to practice during their Muhammadan involvement. (37:11) Is this aqeeqa? (37:15) What is this? (37:16) Is this done or how is the new baby? (37:23) It's a superstition. (37:25) It is a superstition. (37:26) It's a question. (37:28) The path is something called aqeeqa. (37:31) Aqeeqa? (37:32) No, aqeeqa. (37:34) They shave the baby's head and read the adhan in one ear. (37:38) And they slaughter a sheep. (37:46) Yes, baptism and things like that. (37:58) It's common in Iran and Pakistan. (38:00) Pakistan especially. (38:02) Pakistan and India. (38:08) It's very necessary. (38:12) And the parents, they don't have to eat from the head. (38:19) So therefore, when the baby is born and you can be happy that it's born or whatever, (38:26) there is no right for it. (38:27) Do anything you want as long as you don't think it's religion. (38:30) Don't make it law. (38:31) Don't make it law. (38:38) Pass it on. (38:46) There's so much junk that we inherited. (38:50) All my plants out. (38:51) This is part of the process. (38:53) I find that there were so many little intricacies that we inculcated within our minds. (39:02) And now with the worship of God alone, these things, they worm their way out. (39:08) And you are like, where did you come from? (39:11) I don't remember you. (39:13) Where did I get you from? (39:15) And here is something standing right in your face. (39:18) And it's like, what do we do now? (39:20) And it's, Allah, please forgive us. (39:23) And it makes us understand so clearly that we were either worshipping Islam or not. (39:30) It really and truly does end God's mercy upon us. (39:36) Of having actually brought us out of this to this point. (39:40) Because we didn't have to. (39:43) I mean, the amount of sins that we did against Allah. (39:47) And Allah having brought us to this point. (39:50) What? (39:51) He is merciful. (39:53) And we are very lucky. (39:57) We are very fortunate. (39:59) And you are free now. (40:03) Yes. (40:04) We take it for granted that Mahdi led the prayer. (40:06) There was not a name mentioned in the prayer except the name of God. (40:09) You know, our creator. (40:11) There was no shirk. (40:13) Which is the commandment in the Quran. ََتْد ِ ُعوا َّ ال ِ ْ َم َسا ِج َوأ َد َ َّن (40:16) َ ٰى َّالله َمَع ِ َفل حلْ َ 40:19 (أ ( It's so clear. (40:20) So clear. (40:21) Why do you resist? (40:23) Why mention Muhammad, Ibrahim, Ali. (40:26) Ali Muhammad and Ali Ibrahim. (40:29) And Hussain and Fatima. (40:30) In sujood they were doing this. (40:32) Yes. (40:33) In sujood I was shocked. (40:36) Because the Shia group used to meet here. (40:38) And I would pray with them. (40:40) And I was making sujood and the fellow next to me said, (40:42) Hussain and Hussain and Ali. (40:44) I said, my God, in sujood? (40:47) This is when it kind of shocked me. (40:50) So we are really blessed. (40:51) We take it for granted now that we do the prayer and there is no name except the name of God. (40:55) God is the one who created you. (40:57) God is the one who provides for you. (40:59) God is the one who decides, controls your life. (41:02) God is the one who resurrects you. (41:03) God is the one who puts you in heaven or hell. (41:06) I take it back. (41:07) God doesn't put you in heaven. (41:08) We put ourselves in hell. (41:12) So why have anything to do with powerless creatures? (41:19) So many things to do in the month of Muhammad. (41:25) We had to wear each other and cry. (41:29) Hussain and Ali. (41:30) And if we didn't, we would not get there. (41:32) Yes. (41:34) And if you don't cry enough, you beat yourself until you cry. (41:39) And then they had to die. (41:41) Everybody died. (41:42) They didn't die one second too early or one second too late. (41:48) In fact, we should be happy for them. (41:49) Because they were martyred. (41:51) We know now that Ali and Hussain and their family died for the two verses of the Qur'an. (41:56) These two verses to restore the Qur'an. (42:01) That's really dying in the cause of God. (42:05) Yes. (42:06) Right. (42:07) 1400 years behind. (42:23) I think I told you this before. (42:25) I think I told you this before. (42:27) I want to tell you. (42:29) Don't forget it. (42:29) It's the video tape. (42:31) In other words, here is a thief stealing something. (42:35) Okay? (42:36) And God is telling us that this is recorded in video tape. (42:39) So on the day of resurrection, he will deny that I stole anything. (42:42) He will say, oh, I never stole anything. (42:44) So they say, okay, play the tape. (42:46) And there is a picture of him stealing something in the video. (42:49) So his hand is speaking. (42:52) Without saying anything. (42:55) That's why God invented the VCRs. (42:57) No, it's not this body. (42:59) We will not have this body at all. (43:02) We have a different body. (43:04) It's the video tape. (43:06) In Surah 17, it says everybody will have his video tape hanging in his neck. (43:10) And it says you find out why you are in that position. (43:14) How about the single point that we read? (43:16) God Almighty says that I will make a single point. (43:19) No, not I will. (43:21) I can. (43:23) Not I will, I can. (43:26) There is a difference there. (43:33) Qadireen means able. (43:36) Not will. (43:41) Yusri? (43:42) Yusri. (43:43) The Qur'an says about the people who... (43:50) Take it. (43:51) It will take Yusri. (43:52) Not the people who... (43:54) If you have to give it, it's not a sin. (43:56) You have to give it to the victim. (43:58) Does the victim have a sin? (44:01) No. (44:02) They are victims. (44:06) In Yusri, (44:08) the definition of Yusri is there is a victim. (44:10) Wherever there is a victim, there is a sin. (44:12) This is the general law. (44:15) If you think of all the sins, (44:17) there is a victim. (44:20) If there is no victim, (44:21) generally, if there is no victim, there is no sin. (44:24) So in Yusri, (44:25) there is a victim, somebody taken advantage of. (44:28) They arrest you and they say you can't leave this place (44:30) unless you pay $1,000 bond. (44:33) So I go to you and say (44:34) I'll give you $1,000 (44:36) but you pay me back $1,500 or $2,000. (44:39) You say yes, yes, please. (44:40) Get me out of here. (44:42) I'm taking advantage of your (44:45) misfortune. (44:47) And you're forced to (44:48) because you don't want to go (44:50) and be captured. (44:52) There's a victim. (44:54) But when you go put your money in the bank (44:56) and they give you interest, (44:57) the bank is happy, you're happy, (45:00) and that is not Yusri. (45:04) You take your money and they invest it (45:05) and make more money and they give you part of it. (45:07) That's what they're doing. (45:09) So all these CDs and all these things, (45:12) what happens? (45:12) There are some people who cannot (45:17) realize this when they saw old people (45:19) who they don't have the energy (45:21) or the knowledge to go out and invest (45:23) their money in the market. (45:24) So what they're doing, they give it to (45:25) put it in a CD (45:27) and the servants of the bank (45:29) they go and invest the money, they have the energy, (45:31) the employees, the knowledge (45:33) and they go invest the money and make (45:36) $20 and give the guy $10. (45:38) And keep $10 for themselves. (45:52) No, but you don't have to use your visa card. (45:55) You have to use your visa card. (45:57) Do I have to? (45:58) No, you don't. (46:01) You don't have to do anything. (46:07) No, they abuse those cards. (46:11) That's their... (46:12) I tell them, tear them up. (46:18) On the same line, you were discussing (46:20) about the situation in Iran. (46:32) You need dollars. (46:34) And a lot of people have $100 there to get $100. (46:43) I thought that if you're doing it (46:45) for profit, if you (46:46) have to go there and need to exchange (46:48) and then you give $100 (46:50) to get $10,000, it might be okay. (46:53) But if you're doing it to make a profit (46:54) of your most important portion, (46:56) I thought it probably would be (46:57) difficult. (47:00) Anytime you're taking advantage of a situation (47:02) in an unfair manner. (47:05) And the Quran talks about (47:06) earning illicitly. (47:08) A lot. (47:10) There are people here who have dollars. (47:12) They waste it. (47:14) Normally in Riyadh, (47:16) it's about $7 to $1. (47:18) Now it's something like $100 or $150. (47:21) For those people who have (47:22) dollars here, I think (47:27) it's like (47:28) if Agha wants to go to Iran, he needs Iranian (47:31) money, so it's okay to exchange (47:33) it to whatever the market (47:35) bears and gets the money. (47:38) This is (47:39) actually the value of the Iranian (47:42) dinars (47:43) to Riyadh. (47:45) In Egypt, it's the same thing. (47:47) The inflation in those countries and their money (47:49) is not worth anything. (47:52) That's probably the fair (47:53) rate of exchange. (47:54) But basically (47:57) people are manipulated. (47:58) A lot of people are manipulated. (48:06) A very famous scholar (48:09) with lots and lots of books who died (48:11) about 200 years ago. (48:13) So I said, how did that happen? (48:15) He said, my wife was very (48:17) ill one time (48:19) and (48:20) I was sitting next to her (48:23) one time and then all of a sudden she was speaking (48:25) perfect Arabic. (48:27) I said, (48:28) what is this for you? (48:29) She said, I'm Jamaluddin Afghani. (48:33) He said, (48:34) oh yeah? (48:35) He asked questions in religion. (48:37) He said, what is the meaning of Alif Lam Mim? (48:41) Sure enough, this (48:42) jinn of Jamaluddin Afghani (48:43) told him his views (48:46) of Alif Lam Mim, which are written in books anyway. (48:50) In fact, he was giving a khutbah (48:52) on this when I asked him, (48:53) but why did you say that? (48:57) He believed that Jamaluddin Afghani (48:59) was, his soul was (49:02) coming through (49:03) his wife. I told him, of course (49:05) the Quran says the soul is gone, so this must (49:07) be the jinn of Jamaluddin Afghani. So when you ask (49:09) are you Jamaluddin Afghani or his (49:11) jinn, his companion? (49:13) And they usually tell the truth, they don't lie. (49:17) Sure enough, he asked and they said (49:19) yeah, I'm his companion. (49:20) So he was teaching him (49:23) this khutbah, regularly. (49:27) So like the artist (49:28) that Mehdi is talking about, (49:30) I believe it because of this (49:33) scholar (49:33) whose jinn (49:35) came to the wife of (49:37) here in Tempe, out of the (49:39) workplace, Tempe, Arizona. (49:42) It's a little suburb of (49:44) Phoenix. (49:46) And was teaching him (49:47) exactly the same views as Jamaluddin Afghani. (49:49) Because your jinn is identical to you. (49:53) Yeah, the other (49:53) Khan is just a good accountant as you are. (49:56) Same knowledge and all that. (49:57) Exactly, identical. (49:59) He knows your parents, your schoolmates, (50:02) your accounting (50:03) techniques, managing skills. (50:08) He's not a T.P.I. (50:10) Yes. (50:12) And Sahrukh's jinn is probably a great singer. (50:15) You can blame him (50:16) when he did something wrong. (50:20) Oh, that's what you think. (50:26) Are you kidding? They can travel (50:28) throughout this universe (50:31) at speeds much greater (50:32) than the speed of light? (50:35) It would be silly to stick around this (50:36) little planet Earth. (50:39) They have themselves (50:42) and they deceive a lot of humans also. (50:45) Can they (50:46) interfere with somebody else's jinn? (50:48) Yeah. (50:51) They make a pact, you know. (50:54) Because your jinn is (50:55) trapped like you are. (50:57) In your body. (51:03) Everything about the jinn is very clear (51:05) in the Quran. Very clear. (51:11) The only religious book (51:13) that talks about (51:15) other creatures is that... (51:17) No, no. The Bible talks about them. (51:18) No, no, no, no. (51:20) The Gospels. (51:24) You want to go in a corner (51:26) and pray? (51:29) Yeah? OK. (51:31) That's what it in practical terms. (51:33) OK. That's what it in practical terms. (51:35) Where would you go? (51:37) I don't know. There are (51:38) little villages and towns (51:41) throughout the world. (51:42) Just pick out a place. (51:43) There are ten people living in the city. (51:46) You went to a village in Iran. (51:49) OK. And you sat in this room. (51:53) Very good. (51:54) Let's put it practically. (51:56) Let's pick out a village in Iran (51:58) that has a hundred people. (51:59) And you found the room. (52:02) You went in that room and you (52:04) sat there at Fajr and you read the Quran (52:06) and you prayed in the morning. (52:09) OK. Then comes breakfast. (52:12) How will you eat breakfast? (52:15) Bread and butter and... (52:16) OK. You go out and buy some bread (52:18) and butter and come back to the room, (52:20) read the Quran and worship God, pray the noon (52:22) and then comes lunch. (52:23) OK. Then you run out of money. (52:26) And then next... (52:28) two months later you don't have (52:30) any money and you're sitting there worshipping (52:32) in that room. (52:33) And you become hungry. (52:35) Even if you don't have money, you can go (52:37) dig a hole for somebody (52:39) just get a couple of dollars and then go buy... (52:41) There you go. There you go. (52:42) Now you're doing something. (52:47) Hold it now. (52:48) Just basically to survive and... (52:50) Yes. Yes. Absolutely. Absolutely. Fine. Fine. (52:53) OK. So now you're out of money. (52:56) Right. Now you're out of money (52:57) and you're praying and reading (52:59) Quran and sitting in your room (53:00) and you became hungry. (53:03) So you decide to go (53:04) and look for... to dig a ditch. (53:07) So you go to somebody (53:08) and say, do you have a job for me? (53:10) Say, yeah. Go and dig this (53:12) ditch here. You dig the ditch, (53:14) it gives you (53:16) ten riyal. (53:18) Then you go buy some food (53:20) and you go back to your room. (53:22) OK. You did some work. (53:23) You dug the ditch. How many hours? Three hours? (53:27) OK. (53:27) And you got ten riyal. (53:30) Your ten riyal were barely enough for a meal. (53:32) You spent your ten riyal, got a meal, (53:34) went back to your room, read Quran (53:35) and then you're hungry. Dinner. Then what do you do? (53:46) Yeah, but you see, God created (53:48) a system because that guy (53:50) out there needs a ditch to be dug. (53:51) Ha ha ha! (53:53) Ha ha ha! (53:55) God created a system for the world to go on. (53:58) So who's going to dig that (54:00) ditch? And God wrote in the Quran, He said, He created (54:01) you in different grades, in other words, if everybody is a millionaire, ten million dollars, (54:09) everybody has a million dollars, everybody on earth has ten million dollars, and your (54:13) faucet breaks, your toilet breaks down, then who's going to fix it? You're going to go (54:18) to a guy with ten million dollars to come and fix my toilet? (54:24) Right, so they import Egyptians. (54:31) So what I'm saying, you understand what I'm saying? (54:34) I understand what you're saying perfectly. (54:37) Let's say you have enough to retire, you don't need any work, but as far as God is concerned, (54:44) is it okay to just go retire somewhere and devote your life to praying? (54:48) What do you think I'm doing? (54:52) Well, no, you're not doing it. You could do it with a lot more peace and quiet and more (54:57) devotion to whatever you're doing. (54:59) Well, I try until lovely people like yourself come and visit me. (55:06) But believe me, this is worship. (55:09) I would love to be with a computer by myself, but now when I have a preference, I prefer (55:14) to be with you guys. (55:17) But this is worship. (55:19) What we're doing here is worshiping God. (55:22) Because you're not getting paid. (55:26) No, no, no. (55:28) Worship by no means, no. (55:29) That's what I want to get. (55:31) Worship for charity, worship for helping other people. (55:35) Yes, absolutely. (55:37) What we're doing now is we're worshiping God. (55:43) Shah Rukh is not getting paid. (55:44) You're not getting paid. (55:45) Nobody here is getting paid. (55:47) I don't know how much you're paying me. (55:50) We're just sitting here. (55:51) In fact, you're spending money. (55:52) These ladies are taking it to the shopping center. (55:55) Every other hour. (55:57) You never help me. (56:02) No, the truth is we are getting paid. (56:06) God is paying us health, wealth, peace of mind, and a lot of happiness. (56:14) But you see, these theoretical principles of go sit somewhere and worship, it doesn't work. (56:20) As you see, if you put it in practical terms, you yourself went out digging a ditch for somebody. (56:28) Okay, back to Azhar. (56:30) Very important, because now the question is, if the Quran's existence were identical to (56:36) the Quran that the Prophet wrote with his hand, why would he need to destroy it? (56:40) So, obviously it was different. (56:44) And since he burned the Quran that was written by the Prophet, then the Quran that we have, (56:49) that came to us, are the wrong ones. (56:52) We have these two verses. (56:57) When they added it, did they put it on the same page? (57:05) No, no, no. (57:06) They were making copies from the Prophet. (57:08) The question an Indian person might ask is, if the original Quran of Muhammad was identical to the Quran in (57:20) translation, why did Marwan al-Hakam destroy it? Upon examining the oldest Islamic references, (57:28) we realize that the false injections 9.1.2 and 1.2.9 were always perfect. (57:35) For example, we read in Bukhari's Hadith al-Siyuti, (57:40) that every single verse in Quran was verified by a multiplicity of witnesses except (57:47) verse 1.28 and 1.29 of Surah 9. (57:51) They were found with only Kujmaya ibn Thabel al-Ansari. (57:58) When some people questioned this improper exception, someone came up with the (58:03) Hadith claiming that the testimony of Khulzaimah equals the testimony of two men. (58:09) Sure. (58:09) That is why there was only one witness. (58:11) Right. (58:11) And that is against the Quranic... (58:14) Again, the principle that Abu Bakr and Umar established for writing the Quran down, (58:19) which was at least two witnesses. (58:21) According to them. (58:23) It's all nonsense. (58:25) But this is according to them. (58:26) Yeah, the fact is, the Quran was there that the Prophet wrote himself. (58:31) So there was no need to collect it from anybody or look for it or have witnesses. (58:35) Nothing. (58:36) The Quran was there and it was the Prophet's wife, Hafsa. (58:42) But I'm going along with what they said. (58:45) God made them say that. (58:46) I was telling one of my group that the reason that these two verses are false. (58:55) And when I came to this point, the Hadith of Bukhari, and they attacked me and said, (59:02) you say you don't have the Hadith. (59:04) Right. (59:04) You don't believe in the Hadith. (59:06) Why you put it this? (59:07) Because they believe in it. (59:08) Hmm? (59:09) Because they believe in it. (59:09) For them. (59:10) Oh, this is for them. (59:11) Okay, good. (59:13) It's using their own material. (59:15) Yeah, and I didn't know. (59:15) But I said, we have a lot of proof. (59:18) It's not this. (59:20) This is the proof of the two verses. (59:22) Because when a Christian comes, you don't get the Veda out and tell him the Veda says this and that, (59:28) because you don't give a damn about the Veda. (59:30) But you get the Bible. (59:31) You have to say, if you believe Hadith, this is Hadith. (59:35) Yeah. (59:36) Yeah. (59:36) No, we talk about history. (59:38) We say Dwight D. Eisenhower was the President of the United States in 1952. (59:43) This doesn't mean, this is a fact of history. (59:47) We don't use it for religious. (59:49) Yes. (59:54) But this is using their own argument. (59:57) That's why I'm saying this is all nonsense. (59:59) This is all nonsense. (1:00:00) They made this up. (1:00:01) So I'm using their own historical differences. (1:00:11) Strangely, the false injections 9.128 and 9.129 are labeled in traditional Qurans as Meccan. (1:00:20) The problem is, how could these Meccan verses be found with Khuzaymah of Medina Muslim? (1:00:27) Despite these discrepancies, plus many more glaring contradictions associated with the two false verses, (1:00:33) no one ever dared to question their authenticity. (1:00:37) And was that for political reasons? (1:00:40) Well, look at the storm that is against me now. (1:00:43) I can show you pages upon pages, full pages of attacking me because of these two verses. (1:00:50) So they just didn't have the courage. (1:00:52) And they didn't have the proof. (1:00:55) It's not that I'm courageous, but we have the proof. (1:00:58) Yes. (1:00:58) Right now. (1:00:59) And this comes in the next paragraphs. (1:01:01) The discovery of the Quran is magnificent. (1:01:05) Well, let me go to an extreme. (1:01:10) Let's go rob this bank or something, and they'll give you half of your loot. (1:01:20) Or let's go to this nightclub, and if you don't tell my wife, I will not tell your wife. (1:01:25) So it's kind of a bribing. (1:01:31) I don't know how to explain it. (1:01:32) Do you understand what I'm saying? (1:01:34) Bribing. (1:01:35) In other words, wrapping the falsehood in something that's good. (1:01:39) So that's not a good example. (1:01:40) No, I want to say something else. (1:01:42) Maybe this is worshipping God, but the reality is this is not from Quran. (1:01:49) This is something extra. (1:01:50) Exactly, yeah. (1:01:51) It's praising God, but it's not real. (1:01:54) It's falsehood. (1:01:55) God doesn't want it, as you will see here. (1:01:58) I say something good about God, and they put that in the Quran. (1:02:02) Right. (1:02:02) Or maybe when I want to tell you something, something light about, for example, others. (1:02:09) I say something true, that you believe that, yeah, I know this. (1:02:14) Exactly. (1:02:15) And the second one is true. (1:02:17) And then you put the line in between. (1:02:18) Yes, between. (1:02:18) There it is. (1:02:19) God bless you. (1:02:22) I was looking for that. (1:02:31) What's your question? (1:02:32) That you put a wrapping truth in the Quran. (1:02:42) In fact, the Quran has a commandment against this. (1:02:47) لاَ سواُ وَ ِ ْ َح َتل َّق ْب َبا ِط ِل ال ْ ال ِ 1:02:49) ب ( Do not confound the truth with falsehood. ِ ُسوا (1:02:53) ْ َح َتل َّق ْب َبا ِط ِل ال ْ ال ِ ب means, (1:02:54) Do not dress the lie with the truth. (1:02:57) Exactly, Allah. (1:02:59) Yes. ِ ُسوا (1:03:00) ْب َِبا ِس َتل لْ 1:03:01 (ال ( No, but the half-truth is still there, right? (1:03:04) Yeah. (1:03:04) The half-truth. (1:03:06) Do you have لباس in Farsi? (1:03:08) Yes. ِ ُسوا َلا (1:03:09) .Okay) 1:03:09( ْ َح َتل َّق ْب َبا ِط ِل ال ْ ال ِ 1:03:12) ب ( So, a messenger has come to you who is fantastic, (1:03:16) is false, (1:03:18) and then is a 1:03:20) ,باطل (and God, there is no God except He, is true. (1:03:23) So, they wrapped this in that. (1:03:27) Yeah, this is, yeah. (1:03:28) This is the name of God. (1:03:30) َّن نِؤْمُ ْ ال ِ ْ ِن ب ف ُ ْلأ ِ ا ال َّر ِحیم 1:03:31)) It's used in the Quran exclusively for God. (1:03:36) We found this after you, (1:03:39) since Quran was written, (1:03:40) this translation. (1:03:41) Yes. (1:03:43) And when was that? (1:03:45) About two or three years ago? (1:03:47) I told you what year was that, (1:03:49) as soon as I came back from Egypt. (1:03:50) She's the memory of the group. (1:03:53) Who are we teaching over here this night? (1:03:55) 1984. (1:03:57) 1984, yeah, it was 1984. (1:03:59) I came back from Egypt. (1:04:00) What happened was, (1:04:01) we formed a committee, (1:04:03) and we sat to count the words of God (1:04:06) in the Quran one by one, (1:04:09) you know, page by page. (1:04:10) And in the end, we found one extra, (1:04:13) 2698. (1:04:14) 2699. (1:04:16) So right there and then, (1:04:18) I stood up and I said, (1:04:19) this means the two verses. (1:04:20) That was the one piece of evidence I needed, (1:04:23) finally, to say that the two verses (1:04:26) are false. (1:04:28) They wanted to kill me right there and then. (1:04:31) So I came back and I announced it. (1:04:35) That's right, because it came out in the (1:04:37) March 1985 issue, (1:04:40) the Muslim Perspective. (1:04:41) I think I remember that. (1:04:42) Yeah, March 1985. (1:04:50) So that's when it happened. (1:05:00) The words of God from the beginning of the Quran (1:05:02) to the end of Surah 9. (1:05:03) To the end of Surah 9.