Messenger Audio 7 (05-Nov-1982)

(0:00) Talking now of seventy-six, right? (0:04) It seems to be very clear that when these, (0:10) when they are by themselves, these enemies of Islam, right? (0:13) They say to each other, do you tell them of God's revelations to you (0:17) and thus provide them with support for the argument? (0:21) In other words, they are withholding information. (0:24) Right (0:25) And this would be, oh just a moment, I have it right here. (0:31) Isn't this also connected with 42 of the same chapter, verse 42? (0:39) Yes. (0:40) Do not confound the truth with falsehood, nor shall you conceal the truth, knowingly. (0:47) It is very clear that the, because he is talking to the children of Israel. (0:54) It seems that the children of Israel, we are knowingly, (0:58) we are trying to withhold information from others. (1:02) Not, from us, from the Muslims. (1:04) Yes, from the others, non-Jews. (1:06) Right. (1:07) Yes, I understand. (1:09) First, the person who talked to the Muslims, right? (1:12) Yes. (1:12) The person who is learning the Quran. (1:15) No, this is what I was trying to mention this morning. (1:21) 75 should be to you, Muslims, expect them, the children of Israel, to believe as you do, and so forth. (1:30) This is what I was trying to mention this morning, that one defect of some of the Jews, (1:35) is that they consider these revelations for themselves, alone. (1:43) They were made it national. (1:47) But you or I may say something that is true, it is from the Quran, and there is support for it in the Bible. (1:54) Yes. (1:55) For example, there will come a prophet after Moses, from his kinsmen, who will give us all the truth. (2:02) And they see this in their Bible, but they want to hide that. (2:04) They don't want to give you any support. (2:06) Yes, because they are taking these revelations only for sectarian purposes. (2:15) And if I may also, with your permission also, look at their selfishness, even on verse 18. (2:24) Well, others have pointed this, that they consider themselves so much of a special group of people, (2:32) that even hell is not eternal for them. (2:37) They say, we will not suffer in hell, except for a few days. (2:42) So even that, they consider themselves privileged. (2:46) They were chosen people and so on. (2:50) They are God's beloved. (2:51) Yes, and so on. (2:53) And yet, your title, next one says, the children of Israel, rebel. (3:04) Ok, we are going to finish up to 79, and then we are going to eat cake. (3:12) We are at 77. (3:15) Do they not realize that God knows everything they conceive and everything they declare? (3:20) Among them are illiterates who do not know the scripture, except through hearsay and conjecture. (3:27) Therefore, war to those who distort the scripture with their own hands, then say, (3:31) this is from God, seeking a cheap gain. (3:35) War to them for distorting the scripture, and war to them for their innocent earnings. (3:40) So there are lots of people who rely, who receive the scripture through other people. (3:46) And distortion of the Bible, or the Quran, or the divine teachings is a serious offense, (3:52) because it misleads those people who have no access, or who cannot read or write. (3:59) But are those people chosen? (4:05) Well, yes, they must deserve it. (4:07) The whole thing is computerized, put together. (4:10) But this does not negate the punishment, the retribution for those who distort the scripture. (4:17) For other tombs. (4:18) Can we not go to the next train, because they are connected? (4:21) It is a pity for the train of our thinking. (4:26) Because the question is, whether these things come from God. (4:32) They say, we will not suffer in hell, except for a few days. (4:36) Say, did you take such a promise from God? (4:40) In other words, is it found in your scriptures? (4:42) I don't know if this is correct. (4:45) Because they say, this is from God. (4:47) Now, 79, they are saying, this is from God. (4:51) And 80, Allah says, well, this thing that you are claiming, (4:58) that you will not suffer in hell, except for a few days. (5:01) Is this found in the scripture? (5:03) Did you take such a promise from God? (5:05) And Allah never breaks His promise. (5:08) Or, do you say about God, what you do not know? (5:12) You ascribe something to Him. (5:14) I think it follows from 79, no? (5:18) Indeed, anyone who works evil and becomes surrounded by sin, (5:23) these have deserved hell. (5:25) They will abide therein forever. (5:27) But this is the counter-argument. (5:28) There is no such thing as temporary hell. (5:31) Of course, I must mention also, this is what the Ahmadis believe in. (5:37) The Ahmadiyya movement in Islam. (5:40) But hell is not eternal. (5:41) This is exactly what... (5:42) And if you read the translation, in the Red Book, (5:46) by the Ahmadis, they will not say, (5:48) they will not use the words I am using here. (5:51) Forever. (5:52) You will never see it. (5:54) You will see forever, only when it applies to heaven, (5:57) but not when it applies to hell. (5:58) And it is also... (6:01) Even though the Arabic words at the end of 81 and 82 are identical, (6:06) their translation will not be identical. (6:09) May I also add... (6:12) May I add, that after the Qur'an says this, (6:15) after the Qur'an is blaming these Jews for saying this, (6:23) it is very clear, (6:25) the Qur'an is saying that these Jews who say this are wrong. (6:30) There are many Muslims, (6:32) not only the Ahmadiyyas, (6:35) who are falling into the very same presumption as these Jews (6:40) whom the Qur'an is condemning. (6:43) Because they say that the Prophet will intercede for them. (6:47) And therefore, the Prophet will snatch them away from hell. (6:52) So they say the very same thing, (6:56) which the Qur'an condemns as an action done by Jews. (7:01) So no improvement, we are not improving. (7:17) It will be 82 or 81. (7:23) They say the fire shall not touch us except for a number of days. (7:27) Say, have you taken such a promise from Allah? (7:31) Then Allah will never break His promise. (7:33) For do you say of Allah what you know not? (7:38) A. Whoso does evil and is encompassed by his sins, (7:42) those are the inmates of the fire. (7:44) Therein shall they abide. (7:46) But they who believe and do good works, (7:49) those who say and abide, (7:50) if you always inhabit the land, (7:52) shall they abide? (7:54) A. But they skip the word forever. (7:59) And when you ask them, (8:02) abide, does this mean forever? (8:03) They say no. (8:04) Even though the word in Arabic is forever. (8:09) Khalidun, Khalidun. (8:10) Khalidun forever. (8:12) But they have that mosque on speedway. (8:17) Wonder about that mosque. (8:20) It's one of the things they believe in. (8:22) It's the same thing also with the translation of Muhammad Ali, I think. (8:25) Right, he is an Ahmadi. (8:26) Yeah. (8:27) But he has decided to go back. (8:29) Really? (8:30) Yeah, because they split. (8:32) I didn't know that. (8:33) There are two, the Rawba group, this is the Rawba group, (8:36) and the Lahori group. (8:38) The Lahori group is becoming closer to the others. (8:42) And this group has been declared by law (8:44) as a separate sect. (8:47) Not Islamic. (8:48) Not Muslim. (8:48) Yeah. (8:49) They are coming from down to Mecca. (8:51) And they are beginning to grow closer. (8:54) I think it's different. (8:55) There is non-Muslim. (9:00) Al-Fatiha. (9:03) Bismillahir Rahmanir Rahim. (9:05) Alhamdulillahi Rabbil Alameen. (9:08) Al-Rahmanir Raheem. (9:10) Malik Yawm al-Din. (9:12) Iyyaka n'abul wa iyyaka n'sa'eeb. (9:15) Aydina suwata n'saqeem. (9:18) Suwata lathina an'amta alayhim. (9:21) Ayn mahadu biya'il muraqa'un. (9:25) Did you see Aisha? (9:26) What? (9:27) She sat down because she was turning up. (9:30) Let's see. (9:31) She sat down. (9:32) Aisha. (9:34) With where? (9:35) Yeah, a few Muslims. (9:39) Yeah, Muslims, they are making sajdah. (9:52) For a moment I was a cigarette. I was worried that somebody might steal my cigarette. (10:00) That must be me because I was lit. (10:02) No, but you see, now to get rid of that, I usually wear pants sometimes. (10:09) Yeah, sometimes you look good. (10:12) Because then sometimes you lost your good shoes. (10:16) It does happen, people steal them. (10:18) Yeah. (10:19) So, to get rid of that, you know, I just wear my pants sometimes. (10:24) Or I put, if I lost my shoes, I put my shoes on. (10:28) What makes you feel good? (10:29) Feel I'm only good? (10:31) This. (10:32) Ah. (10:35) I want to ask you something. (10:36) I want to know why you cry. (10:38) Ask me why you cry. (10:40) Now, Amma. (10:41) Yeah. (10:42) That is consistent to... (10:44) Where is the one that I... (10:47) It's a chapter three, no? (10:48) You said... (10:49) One hundred and fifty-four? (10:51) Yeah. (10:51) Three. (10:52) You may go to Amma, but you must time. (10:56) If you will read, it's in chapter three. (10:59) The BTP. (11:00) The one that I met in North Korea. (11:01) Yeah. (11:04) Yeah. (11:10) Quran, as far as I know, has nine or ten times saying, why did you kill the Prophet? (11:17) Six says Prophet, three say Rasul. (11:22) Very interesting, no? (11:23) Sometimes it... (11:25) At least three times. (11:26) Why did you kill your Prophet? (11:28) Yeah. (11:28) No, no, messengers, three times. (11:29) Yeah. (11:30) Why did you kill your Prophet? (11:31) I think it's a little bit important. (11:32) So not only did they kill Prophets, but they killed Rasul. (11:37) Yes. (11:37) It's terrible, no? (11:38) It's terrible. (11:42) You're right, yeah. (11:46) Going in. (11:48) They also say... (11:52) I think that's talking to the Prophet, right? (11:57) Yes. (11:57) Just the Prophet. (11:58) God has enjoined us from believing any messenger, unless he shows us an offering consumed by Holocaust. (12:09) Right. (12:11) I believe in Prophet Muhammad. (12:13) Yes. (12:13) Yeah. (12:14) Say, messengers, three times before me, with profound signs, including what you are now asking. (12:25) Now, what you are asking is something extraordinary, right? (12:28) Yes. (12:28) A Holocaust, a military, right? (12:30) Yes. (12:32) But they killed them. (12:34) Why? (12:34) Why did you kill them? (12:35) Yeah. (12:36) In Leviticus, if you have time to read Leviticus 9, Leviticus 24, the Jews tell Moses, we want the same thing. (12:52) Yeah. (12:53) A Holocaust burned. (12:56) Yeah. (12:56) I mean, a sacrifice. (12:57) And he showed them. (12:58) And fire came down from heaven, and they all prostrated themselves. (13:04) Therefore, this is referring to that incident. (13:06) And when he said, why did you kill the messenger? (13:09) I think they have killed Moses. (13:12) I wouldn't be surprised. (13:15) How would you know that Freud has written one whole book, Moses and Monotheism, trying to show psychoanalytically that the Jews have killed Moses, that's why they have this guilt? (13:24) Now, I've discussed this with ulamas. (13:27) The ulamas tell me, well, why doesn't the Quran not specifically say? (13:31) I said, when this revelation is recited by the prophet, and telling the Jews, why did you kill? (13:38) The Jews know. (13:40) Do you know that in Ecclesiastes, Jesus mentioned that there is a suspicion in the book of Hosea that the tribe of Ephraim, one of the sons of Joseph, is responsible for the killing of... (13:55) He's a legend among the Jews. (13:57) Now, can you imagine? (13:59) This was pointed out 100 years ago by a scholar, by the name of Selim. (14:05) 100 years ago, a Protestant scholar showed that there is a tradition among the Jews about that they killed Moses. (14:11) End of 1920s, when we were born. (14:15) It took them all that time to discover something, when the Quran is already suggesting it. (14:22) It's amazing. (14:23) I've written an article on that. (14:25) Yeah, it is amazing. (14:27) I don't know if this is good for... I've written this. (14:31) But the Jews don't deny it. (14:34) I mean, they don't care. (14:35) In fact, they go out of their way to desecrate and disrespect Moses, even now. (14:40) According to Freud, he even suspects that the reason why they killed Moses was because he was not only very tough, but in the long run they recognized that he was an Egyptian. (14:50) In other words, Moses was a prophet for the Jews, but financially, he is an Egyptian. (14:57) No, he was a Hebrew. (14:58) No, according to Freud. (15:02) Oh, I see, I see. (15:06) Well, he grew up as an Egyptian in the house of Pharaoh, you know, but he was a Hebrew 100%. (15:11) But according to him, he's a Hebrew. (15:13) 100%. (15:13) The mother and the father. (15:18) But it's very interesting how a psychologist tries to prove something. (15:26) And he's quoting a Protestant. (15:29) But if Freud knows what we're talking about, he would put it there to support his view. (15:33) Because he was very ruthless. (15:36) I don't know if it's good or bad. (15:39) I don't know which is the lesser evil. (15:41) Is it the disrespect of the prophet or the idolization of the prophet? (15:45) I don't know which is better. (15:47) I think the idolization is worse. (15:49) And yet, by all logic... (15:55) In general, the Jews have more chance than the Christians to be righteous. (16:02) And the Muslims. (16:04) Because, you know, the Christians are so worked up with Jesus. (16:07) It has become terrible, they make him a God. (16:09) At least the Jews do not have God. (16:11) That's what I'm saying. (16:11) I'm saying that it is worse to idolize the prophet. (16:15) I think Satan made a mistake, you know. (16:18) Satan worked on having the Jews disrespect the prophets and messengers. (16:23) But this backfired, because a higher proportion of Jews worshipped God. (16:29) Without idolizing the prophets and messengers. (16:32) And he didn't like that. (16:33) So he tried the other extreme. (16:35) And I can see now. (16:37) He did the other extreme for the Christians. (16:40) And they made him a God. (16:42) That's right. (16:43) And then when he came to the Muslims, he did exactly what he did to the Christians. (16:47) But in a concealed way. (16:48) Satan is learning also by faith. (16:51) That's right. (16:52) Exactly. (16:53) He is improving himself. (16:54) I mean, he got the Jews to kill the prophets, kill Moses, kill the messengers. (16:58) Now the extreme. (16:59) Dissecrate them and disrespect them. (17:01) And this... (17:01) It's very useful, huh? (17:03) It's very useful. (17:04) And this made them worship God. (17:06) And he said, uh-oh, I don't want that. (17:08) It made them idolize the prophets. (17:10) I was reading another book. (17:12) I think the one I showed you. (17:14) About the Jews. (17:15) Yeah. (17:16) They killed Jeremiah. (17:19) He said they killed Jeremiah. (17:20) Oh yeah. (17:21) They were running from Babylonia to Egypt. (17:24) And this prophet was scolding them. (17:27) They killed him. (17:27) What about Isaiah and Ezekiel and all the others? (17:30) I think they killed most of them. (17:32) No. (17:34) I know Jeremiah, because I read him in a book. (17:37) And it's very interesting, because the description of how they tore the robes of Aaron in the Bible. (17:45) It's wonderful. (17:46) It's almost an execution. (17:47) They tore his robes. (17:48) Do you remember? (17:51) He was weaker than Moses. (17:54) He took advantage of him. (17:56) Now, that's why this... (17:59) The secret that this... (18:02) That's why they say the Jews are terribly afraid of this. (18:05) Because it's telling them so many things. (18:07) Yeah. (18:08) In fact, it says that in one of the verses of this Quran. (18:10) It tells the children of Israel too many things. (18:13) And they know it. (18:14) Yeah. (18:15) And they know it because they know their children. (18:18) Oh, it says that it tells the children of Israel many of the things without disputing. (18:24) Are you familiar with that verse? (18:25) Yes, yes. (18:25) Many times. (18:27) So it specifically says what you just said. (18:33) It's amazing that Bacon was quoting it all the time. (18:35) I wrote an essay on this. (18:38) And I showed it to some Arabs. (18:40) One of them was a Syrian minister of sanitation. (18:44) He liked the essay. (18:45) Very short essay. (18:47) The other one was lazy. (18:50) And he said, put it in summary. (18:52) So Dr. Tawil told him, well, what Professor Mahmoud has is this. (18:58) That the Jews killed Moses and made him a ruin. (19:01) Do you believe it or not? (19:02) You know this Allah says? (19:04) Yeah. (19:05) He said, those Jews are capable of anything. (19:07) I believe it. (19:08) Yeah, yeah, yeah. (19:09) But he's lazy too. (19:10) Yeah. (19:15) There are many of them who are really right to some of these Jews. (19:19) For instance, a few of them. (19:20) A few. (19:22) Yeah. (19:22) A few of them. (19:25) A few of Jews. (19:26) I don't know. (19:27) It seems to me that it's the same proportion. (19:29) A few among the Christians and a few among the Muslims who make it. (19:33) Some of them are righteous. (19:35) Makes a difference. (19:35) Some of them are righteous. (19:37) Yeah. (19:37) What do you want in Arabic, you? (19:39) Some? (19:39) What does it say? (19:42) Minal, minal. (19:45) Yeah. (19:48) Minal, minal. (19:53) I think it's minal. (19:56) What did I tell you? (20:00) I thought that we were supposed to talk with him. (20:09) I don't remember now. (20:11) Yeah. (20:11) What's your name? (20:13) Samuel. (20:14) The order? (20:15) You want to consult with Samuel? (20:16) Well, Samuel is one they wanted... (20:20) It's getting some messengers up and every time they come up they get struck by lightning. (20:24) It's not the same thing. (20:25) No. (20:27) Some of them, they didn't want to fight until they have a commander or something. (20:30) So Saul was appointed. (20:33) Then they had Holocaust. (20:35) Yeah. (20:38) There is another one also about the Holocaust. (20:42) It was in the mountains. (20:44) I think it's in the book. (20:46) I'll let you read the book. (20:51) But... (20:52) It's a matter of probability. (20:56) And most probably the Christians are told to the Jews, they know what is really there. (21:03) Oh, yeah. (21:03) But the pagan Arabs, they don't care. (21:05) The pagan Arabs, they don't care. (21:06) They never heard of it. (21:09) But the Jews know. (21:11) Yeah. (21:11) The Koran says they know. (21:13) Like their own children. (21:14) Yeah, exactly. (21:27) The whole surah is named after that passage, too. (21:30) So there's got to be a lot of stuff in there that we just can't... (21:34) A lot of significance. (21:36) Too fast over its night. (21:37) We really didn't discuss it. (21:42) We don't have any deadlines to meet. (21:45) We'll go on easily. (21:49) Yeah. (21:54) So I asked one thing. (21:56) I was wondering if there's any relationship to why they were keeping that special calf, the heifer, which was yellow. (22:07) And if there's any relationship. (22:08) But they're all yellow. (22:10) God was not referring to a specific calf. (22:13) He just went along with their demands. (22:16) But... (22:17) Neither did it was a special one. (22:20) No, there were many of them. (22:22) Just to pick out anyone that satisfies this description. (22:26) Yellow, not too old, not too young. (22:29) It was never worked. (22:31) It was a bright color, pleasing to the beholders, and there isn't any blemish in it. (22:36) There are lots of them. (22:39) These people don't want to do it because they're hiding something. (22:42) They're just complicating things, like you said. (22:44) But they also don't want the truth to come out. (22:47) Right, that too. (22:48) It's symbolic. (22:49) Yeah, because the truth comes out. (22:51) When was it? (22:54) 71. (22:58) Reveal what you try to conceal. (23:00) Yeah, 72. (23:01) That's about the miracle, though. (23:04) Was the murder before or after? (23:06) In 71 it says, now you've brought the truth. (23:09) They mentioned that after they mentioned the sacrifice. (23:14) Did the murder occur after that? (23:17) Or was it already occurred? (23:18) Probably simultaneously. (23:21) Was it a murder in conjunction with not wanting to kill that calf, the heifer? (23:27) But they didn't have any premonition as to what the calf's relationship was. (23:33) After the slaughter of the calf, then God said, strike the victim with part of the calf. (23:44) And that was the way of resurrecting the dead. (23:50) So those were the days where God was doing all these visible miracles. (23:54) And then in 12 and 17, God stopped that because it didn't do any good anyway. (23:58) I mean, if they saw all the miracles, Moses split the sea in front of them, they crossed it, (24:03) they had manna and quails, they had the springs flushed out of the rocks, (24:08) and all this, then they worshipped the calf, you know. (24:11) So in Surah 17, God says, I stop doing these miracles because they didn't do any good anyway. (24:17) But they still attribute miracles to Muhammad, even though the Quran says, I don't do this anymore. (24:28) Oh yeah. (24:30) But as you say, this is a terrible burden. (24:34) Oh yeah, it's a fantastic blessing or a terrible burden. (24:42) And the same is true of the Quran. (24:44) Look how Israel is defeating the Arabs. (24:47) What a scandal this is. (24:49) It just doesn't make sense. (24:52) Of course it makes sense in light of the Quran, but on the physical level, it doesn't make sense at all. (25:02) What's your interpretation about these defeating the Arabs? (25:08) Yeah, Surah 17. (25:16) This is now the second time. (25:21) Israel, today, is the second time. (25:25) The first time was probably Hitler or the Babylonians. (25:28) I don't think it would be Babylonian because, I mean, they had already been kicked out of Israel, out of the territory, (25:38) by the Romans, before the Quran's coming down. (25:41) And the way you've translated it, the two times are in the future. (25:44) Yeah. (25:45) So it would have to be after... (25:47) Is it still coming up? (25:49) Well, what I was wondering is if the Arab invasion thing was early on, like around 48, (25:54) when they were fighting with the Arabs in that land. (25:56) Well, they were fighting back and forth, but I don't know enough details about that. (26:02) What was happening in Israel, now, my understanding is... (26:04) The Arabs have to attack them in that land. (26:08) Now, the invasion of Egypt, in the 67, didn't actually get into Israeli property. (26:15) Right. (26:18) Even 73 didn't come into Israel property. (26:21) So it didn't invade them in their home land. (26:24) Besides, but the invasion would have to be by real believers. (26:29) It would have to be by people like what we have here in this mosque. (26:32) But the servants, they, you know, they're still doing it because God commands them, (26:39) because He sends the unbelievers against them. (26:43) I mean, it doesn't, you know, God made a situation that sends them in, (26:48) that the people they invade don't actually have to be believers. (26:52) They may think they are fighting for certain properties, all kinds of... (26:56) But they're still servants of God, anyway. (26:58) Unwilling, unwilling servants of God. (27:01) Right. (27:03) I know they were fighting the Arabs in that land. (27:06) I hope your tooth feels better tomorrow. (27:10) Oh, but they did, they were fighting the British and the Arabs. (27:13) They have a bridge, too. (27:15) Definitely the Muslims. (27:17) Who drive out, definitely the Jews. (27:19) I think it's... (27:20) So that they will have to carry on with that. (27:22) Yeah. (27:22) But I want to... (27:24) It might be... (27:27) That's a nice type of idea. (27:29) It might be the oppressed among the Jews. (27:32) Yeah. (27:33) Who will go away with them. (27:35) And they are the elected Jews. (27:38) But they know they want to destroy everything now. (27:41) But that's what it will be. (27:42) They will support him, but they will be the very ones who will... (27:45) We're going to send it to the press. (27:47) We're going to send it to the press. (27:49) It's an oppression against the European Jews. (27:53) You can make copies of this. (27:54) They're supporting these who come from there. (27:56) But that part of the world, the book comes out, then I don't know. (27:58) Maybe it means that... (27:59) You get the book, too, yeah. (28:00) This is useful, I mean. (28:03) It's clearer than here. (28:06) Very important for all of us. (28:08) Yeah. (28:12) The book comes out, and I'm going to send the whole bunch to the press. (28:15) You know what happened to my wife? (28:17) They had to take away everything. (28:20) Everything. (28:20) Everything, yeah. (28:22) Only the upper teeth? (28:23) All of the upper ones. (28:24) Yeah, but not the lower ones. (28:26) And even that, that's the next batch. (28:28) They were doing some operation. (28:30) Operation and so on. (28:32) Yeah. (28:33) You know, she wasn't in concentration camp, according to her. (28:37) Yeah, and all of the lack of vitamins and so on. (28:39) You know, the young Germans. (28:41) It seems to be part of it. (28:44) So what happened is that, those days are today. (28:46) Only then I can eat. (28:48) Because she cannot eat. (28:50) But we'll keep some for her. (28:52) She likes it very much. (28:54) Poor woman. (28:55) Is she going to have artificial teeth? (28:57) I mean, dental? (28:58) Dental? (29:00) Oh, they do fine. (29:01) They're just as good as the real teeth. (29:02) And they'll look... (29:03) Like original. (29:07) My mother is 88 years. (29:09) My mother. (29:11) She has perfect teeth. (29:13) Except for two, which I see. (29:16) But all is complete. (29:19) You see my father. (29:20) My father has all his teeth. (29:21) These are his? (29:22) Yeah. (29:23) All of them. (29:24) All his teeth. (29:25) Not even a kidding. (29:28) How about your teeth? (29:29) Are they good? (29:30) Yeah. (29:30) These are fine. (29:31) I was asking you. (29:32) Do you know the English name for these... (29:36) I don't know. (29:38) I don't know. (29:38) I thought it was a strictly different thing. (29:41) Yeah. (29:42) I know how beliefs look like that. (29:44) They're like this. (29:44) Yeah. (29:45) Big growth in our country. (29:47) Wow. (29:48) It's very common. (29:50) I brought seeds with me. (29:53) Alaikum salam. (29:54) I also... (29:55) You know what...